And while the Californians wanted many things, accumulation, social success, amusement, luxury, and a curious banking security, the new barbarians wanted only two things- land and food; and to them the two were one. And whereas the wants of the Californians were nebulous and undefined, the wants of the Okies were beside the roads, lying there to be seen and coveted: the good fields with water to be dug for, the good green fields, earth to crumble experimentally in the hand, grass to smell, oaten stalks to chew until the sharp sweetness was in the throat. A man might look at a fallow field and know, and see in his mind that his own bending back and his own straining arms would bring the cabbages into the light, and the golden eating corn, the turnips and carrots.
And a homeless hungry man, driving the roads with his wife beside him and his thin children in the back seat, could look at the fallow fields which might produce food but not profit, and that man could know how a fallow field is a sin and the unused land a crime against the thin children. And such a man drove along the roads and knew temptation at every field, and knew the lust to take these fields and make them grow strength for his children and a little comfort for his wife. The temptation was before him always. The fields goaded him, and the company ditches with good water flowing were a goad to him.
And in the south he saw the golden oranges hanging on the trees, the little golden oranges in the dark green trees; and guards with shotguns patrolling the lines so a man might not pick an orange for a thin child, oranges to be dumped if the price was low.
He drove his old car into a town. He scoured the farms for work. Where can we sleep the night?
Well, there’s Hooverville on the edge of the river. There’s a whole raft of Okies there.
He drove his old car to Hooverville. He never asked again, for there was a Hooverville on the edge of every town.
The rag town lay close to water; and the houses were tents, and weed-thatched enclosures, paper houses, a great junk pile. The man drove his family in and became a citizen of Hooverville- always they were called Hooverville. The man put up his own tent as near to water as he could get; or if he had no tent, he went to the city dump and brought back cartons and built a house of corrugated paper. And when the rains came the house melted and washed away. He settled in Hooverville and he scoured the countryside for work, and the little money he had went for gasoline to look for work. In the evening the men gathered and talked together. Squatting on their hams they talked of the land they had seen.
There’s thirty thousan’ acres, out west of here. Layin’ there. Jesus, what I could do with that, with five acres of that! Why, hell, I’d have ever’thing to eat.
Notice one thing? They ain’t no vegetables nor chickens nor pigs at the farms. They raise one thing- cotton, say, or peaches, or lettuce. ‘Nother place’ll be all chickens. They buy the stuff they could raise in the dooryard.
Jesus, what I could do with a couple pigs!
Well, it ain’t yourn, an’ it ain’t gonna be yourn.
What we gonna do? The kids can’t grow up this way.
In the camps the word would come whispering, There’s work at Shafter. And the cars would be loaded in the night, the highways crowded- a gold rush for work. At Shafter the people would pile up, five times too many to do the work. A gold rush for work. They stole away in the night, frantic for work. And along the roads lay the temptations, the fields that could bear food.
That’s owned. That ain’t our’n.
Well, maybe we could get a little piece of her. Maybe- a little piece. Right down there- a patch. Jimson weed now. Christ, I could git enough potatoes off’n that little patch to feed my whole family!
It ain’t our’n. It got to have Jimson weeds.
Now and then a man tried; crept on the land and cleared a piece, trying like a thief to steal a little richness from the earth. Secret gardens hidden in the weeds. A package of carrot seeds and a few turnips. Planted potato skins, crept out in the evening secretly to hoe in the stolen earth.
Leave the weeds around the edge- then nobody can see what we’re a-doin’. Leave some weeds, big tall ones, in the middle.
Secret gardening in the evenings, and water carried in a rusty can.
And then one day a deputy sheriff: Well, what you think you’re doin’?
I ain’t doin’ no harm.
I had my eye on you. This ain’t your land. You’re trespassing.
The land ain’t plowed, an’ I ain’t hurtin’ it none.
You goddamned squatters. Pretty soon you’d think you owned it. You’d be sore as hell. Think you owned it. Get off now.
And the little green carrot tops were kicked off and the turnip greens trampled. And then the Jimson weed moved back in. But the cop was right. A crop raised- why, that makes ownership. Land hoed and the carrots eaten- a man might fight for land he’s taken food from. Get him off quick! He’ll think he owns it. He might even die fighting for the little plot among the Jimson weeds.
Did ya see his face when we kicked them turnips out? Why, he’d kill a fella soon’s he’d look at him. We got to keep these here people down or they’ll take the country. They’ll take the country.
Outlanders, foreigners.
Sure, they talk the same language, but they ain’t the same. Look how they live. Think any of us folks’d live like that? Hell, no!
In the evening, squatting and talking. And an excited man: Whyn’t twenty of us take a piece of lan’? We got guns. Take it an’ say, “Put us off if you can.” Whyn’t we do that?
They’d jus’ shoot us like rats.
Well, which’d you ruther be, dead or here? Under groun’ or in a house all made of gunny sacks? Which’d you ruther for your kids, dead now or dead in two years with what they call malnutrition? Know what we et all week? Biled nettles an’ fried dough! Know where we got the flour for the dough? Swep’ the floor of a boxcar.
Talking in the camps, and the deputies, fat-assed men with guns slung on fat hips, swaggering through the camps: Give ’em somepin to think about. Got to keep ’em in line or Christ only knows what they’ll do! Why, Jesus, they’re as dangerous as niggers in the South! If they ever get together there ain’t nothin’ that’ll stop ’em.
Quote: In Lawrenceville a deputy sheriff evicted a squatter, and the squatter resisted, making it necessary for the officer to use force. The eleven-year-old son of the squatter shot and killed the deputy with a .22 rifle.
Rattlesnakes! Don’t take chances with ’em, an’ if they argue, shoot first. If a kid’ll kill a cop, what’ll the men do? Thing is, get tougher’n they are. Treat ’em rough. Scare ’em.
What if they won’t scare? What if they stand up and take it and shoot back? These men were armed when they were children. A gun is an extension of themselves. What if they won’t scare? What if some time an army of them marches on the land as the Lombards did in Italy, as the Germans did on Gaul and the Turks did on Byzantium? They were land-hungry, ill-armed hordes too, and the legions could not stop them. Slaughter and terror did not stop them. How can you frighten a man whose hunger is not only in his own cramped stomach but in the wretched bellies of his children? You can’t scare him- he has known a fear beyond every other.
In Hooverville the men talking: Grampa took his lan’ from the Injuns.
Now, this ain’t right. We’re a-talkin’ here. This here you’re talkin’ about is stealin’. I ain’t no thief.
No? You stole a bottle of milk from a porch night before last. An’ you stole some copper wire and sold it for a piece of meat.
Yeah, but the kids was hungry.
It’s stealin’, though.
Know how the Fairfiel’ ranch was got? I’ll tell ya. It was all gov’ment lan’, an’ could be took up. Ol’ Fairfiel’, he went into San Francisco to the bars, an’ he got him three hunderd stew bums. Them bums took up the lan’. Fairfiel’ kep’ ’em in food an’ whisky, an’ then when they’d proved the lan’, ol’ Fairfiel’ took it from ’em. He used to say the lan’ cost him a pint of rotgut an acre. Would you say that was stealin’?