The Life and Surprising Adventures of Robinson Crusoe by Daniel Defoe. Chapter 3, 4

EVIL GOOD

I am cast upon a horrible desolate island, void of all hope of recovery. But I am alive, and not drowned, as all my ship’s company was.

I am singled out and separated as it were, from all the world, to be miserable. But I am singled out, too, from all the ship’s crew to be spared from death; and He that miraculously saved me from death, can deliver me from this condition.

I am divided from mankind, a solitaire, one banished from human society. But I am not starved and perishing on a barren place, affording no sustenance.

I have no clothes to cover me. But I am in a hot climate, where, if I had clothes, I could hardly wear them.

I am without any defense, or means to resist any violence of man or beast. But I am cast on an island, where I see no wild beasts to hurt me, as I saw on the coast of Africa; and what if I had been shipwrecked there?

I have no soul to speak to, or relieve me. But God wonderfully sent the ship in near enough to the shore, that I have gotten out so many necessary things as will either supply my wants, or enable me to supply myself, even as long as I live.

Upon the whole, here was an undoubted testimony, that there was scarce any condition in the world so miserable, but there was something negative or something positive to be thankful for in it; and let this stand as a direction from the experience of the most miserable of all conditions in this world, that we may always find in it something to comfort ourselves from, and to set in the description of good and evil on the credit side of the account.

Having now brought my mind a little to relish my condition, and given over looking out to sea, to see if I could spy a ship—I say, giving over these things, I began to apply myself to accommodate my way of living, and to make things as easy to me as I could.

I have already described my habitation, which was a tent, under the side of a rock, surrounded with a strong pale of posts and cables; but I might now rather call it a wall, for I raised a kind of wall up against it of turfs, about two feet thick on the outside; and after some time—I think it was a year and a half—I raised rafters from it, leaning to the rock, and thatched or covered it with boughs of trees, and such things as I could get to keep out the rain, which I found at some times of the year very violent.

I have already observed how I brought all my goods into this pale, and into the cave which I had made behind me; but I must observe, too, that at first this was a confused heap of goods, which, as they lay in no order, so they took up all my place. I had no room to turn myself, so I set myself to enlarge my cave and works further into the earth; for it was a loose sandy rock, which yielded easily to the labour I bestowed on it—and so, when I found I was pretty safe as to beasts of prey, I worked sideways to the right hand into the rock; and then, turning to the right again, worked quite out, and made me a door to come out, on the outside of my pale, or fortification.

This gave me not only egress and regress, as it were a back way to my tent and to my storehouse, but gave me room to stow my goods.

And now I began to apply myself to make such necessary things as I found I most wanted, particularly a chair and a table; for without these I was not able to enjoy the few comforts I had in the world—I could not write or eat, or do several things, with so much pleasure without a table.

So I went to work; and here I must needs observe, that as reason is the substance and original of the mathematics, so, by stating and squaring every thing by reason, and by making the most rational judgment of things, every man may be in time master of every mechanic art. I had never handled a tool in my life, and yet in time, by labour, application, and contrivance, I found at last that I wanted nothing but I could have made it, especially if I had had tools; however, I made abundance of things even without tools, and some with no more tools than an adze and a hatchet, which, perhaps, were never made that way before, and that with infinite labour—for example, if I wanted a board, I had no other way but to cut down a tree, set it on an edge before me, and hew it flat on either side with my axe, till I had brought it to be as thin as a plank, and then dub it smooth with my adze. It is true, by this method I could make but one board out of a whole tree; but this I had no remedy for but patience, any more than I had for the prodigious deal of time and labour which it took me up to make a plank or board; but my time and labour were little worth, and so they were as well employed one way as another.

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