He was set back somewhat, though, when he heard that the true Jesu Christ had appeared in this area with a Hebrew woman who had known Moses in Egypt and during the exodus. Jesu had also been accompanied by a man named Thomas Mix, an American, the descendant of Europeans who had emigrated to the continents discovered only twenty-one years after Malory had died. Jesu and Mix had burned to death together in bonfires ignited by Kramer.
At first, Malory had denied that the man calling himself Yeshua could be the real Christ. He might be a Hebrew of Christ’s time, but he was a fake.
Then Malory, after tracking down all the evidence he could of Yeshua’s statements and the events of his martyrdom, decided that perhaps Christ had truly been present. So he incorporated the tale told by the locals into the epic he was now writing with ink and a pen formed from the bone of a fish on bamboo paper. Malory also decided to canonize the American, and so Mix became Saint Thomas the Steadfast of the White Hat.
After a while Malory and his disciples forgot that the sainthood was a fiction and came to believe that Saint Thomas was indeed roaming The Valley in quest of his master, sweet Jesu, in this world which was purgatory, though not exactly the middle state between earth and heaven portrayed by the priests of lost Earth.
The ex-priest who’d married Thomas and Philippa, as a bishop ordained on Earth and so in the direct line of priesthood from Saint Peter, was able to instruct others and to make priests of them. The little group of Roman Catholics, however, had a different attitude in one respect from that they’d had in their Terrestrial days. They were tolerant; they did not attempt to bring back the Inquisition nor did they burn suspected witches. If they had insisted on these old customs, they would have quickly been exiled or perhaps even killed.
Late one night, Thomas Malory was lying in bed and pondering on the next chapter of his epic. Suddenly, there was a great shouting outside and a noise as of many running. He sat up and called to Philippa, who awoke frightened and trembling. They went out then to ask what the commotion was about. The people questioned pointed upward into the cloudless sky made bright as a full moon by the packed stars and flaming cosmic-gas sheets.
High up were two strange objects silhouetted against the celestial blaze. One, much smaller, was composed of two parts, a larger sphere above the other. Though those on the ground could not see any linkage between the two, they got the impression that the two were connected because they moved at the same speed. Then a woman who knew of such things said that it looked like a balloon. Malory had never seen one, but he had heard descriptions of them from nineteenth- and twentieth-centurians, and this did indeed look like the description.
The other object, far greater, resembled a gigantic cigar.
The same woman said that this was an airship or dirigible or perhaps was a vessel of the unknowns who’d made this planet.
“Angels?” Malory muttered. “Why would they have to use an airship? They have wings.”
He forgot about that and cried out with the others as the huge vessel of the air suddenly dived. And then he screamed with the others when the vessel exploded. Burning, it fell toward The River.
The balloon continued to travel northeastward, and after a while it was gone. Long before that, the flaming airship struck the water. Its skeletal framework sank almost at once, but some pieces of its skin burned for a few minutes before they, too, were extinguished.
3
NEITHER ANGELS NOR DEMONS HAD VOYAGED IN THAT VESSEL of the sky. The man whom Malory and his wife pulled out of the water and rowed to shore in their boat was no more and no less human than they. He was a tall dark rapier-thin man with a big nose and a weak chin. His large black eyes stared at them in the torchlight, and he said nothing for a long while. After he had been carried into the community hall, dried off and covered with thick cloths, and had drunk some hot coffee, he said something in French and then spoke in Esperanto.