It was a long tale, more fabulous even than the teller’s own fictions or Malory’s. Sir Thomas, however, had the feeling that the Frenchman was not telling all that had happened.
When the narrative was finished, Malory mused aloud, “Then it is true that there is a tower in the center of the north polar sea, the sea from whence flows The River and to which it returns? And it is true that whoever is responsible for this world lives in that tower? I wonder what happened to this Japanese, this Piscator? Did the residents of the tower, who surely must be angels, invite him to stay with them because, in a sense, he’d entered the gates of paradise? Or did they send him elsewhere, to some distant part of The River, perhaps?
“And this Thorn, what could account for his criminal behavior? Perhaps he was a demon in disguise.”
De Bergerac laughed loudly and scornfully.
When he had stopped, he said, “There are no angels nor demons, my friend. I do not now maintain, as I did on Earth, that there is no God. But to admit to the existence of a Creator does not oblige one to believe in such myths as angels and demons.”
Malory hotly insisted that there were indeed such. This led to an argument in the course of which the Frenchman walked away from his audience. He spent the night, from what Malory heard, in the hut of a woman who thought that if he was such a great swordsman he must also be a great lover. From her accounts, he was, though perhaps too much devoted to that fashion of making love which many thought reached its perfection, or nadir of degeneracy, in France. Malory was disgusted. But later that day de Bergerac appeared to apologize for his ingratitude to the man who’d saved his life.
“I should not have scoffed at you, my host, my savior. I tender you a thousand apologies, for which I hope to receive one forgiveness.”
“You are forgiven,” Malory said, sincerely. “Perhaps, though you forsook our Church on Earth and have blasphemed against God, you would care to attend the mass being said tonight for the souls of your departed comrades?”
“That is the least I can do,” de Bergerac said.
During the mass, he wept copiously, so much so that after it Malory took advantage of his high emotions. He asked him if he was ready to return to God.
“I am not aware that I ever left Him, if He exists,” the Frenchman said. “I was weeping with grief for those I loved on the Parseval and for those whom I did not love but respected. I was weeping with rage against Thorn or whatever his real name is. And I was also weeping because men and women are still ignorant and superstitious enough to believe in this flummery.”
“You refer to the mass?” Malory said icily.
“Yes, forgive me again!” de Bergerac cried.
“Not until you truly repent,” Malory said, “and if you address your repentance to that God whom you have offended so grievously.”
“Quelle merde!” de Bergerac said. But a moment later he embraced Malory and kissed him on both cheeks. “How I wish that your belief was indeed fact! But if it were, then how could I forgive God!”
He bade adieu to Malory, saying that he would probably never see him again. Tomorrow morning, he was setting out up-River. Malory suspected that de Bergerac would have to steal a boat to do so, and he was right.
Malory often thought of the man who’d leaped from the burning dirigible, the man who had actually been to the tower which many spoke about but none had seen except for the Frenchman and his crewmates. Or if the story could be believed, a group of ancient Egyptians and a huge hairy subhuman.
Less than three years later, the second great paddlewheeled boat came by. This was even more huge than the Rex and it was more luxurious and faster and better armored and weaponed. But it was not called the Mark Twain. Its captain, Samuel Clemens, an American, had renamed it the Not For Hire. Apparently, he’d heard that King John was calling his own boat, the original Not For Hire, the Rex Grandissimus. So Clemens had taken back the name and ceremoniously had it painted on the hull.