“The visitor said that he could see that La Viro had many questions. He would answer a few, but they would be confined to the center of this subject. How did the Ethicals know that a few kas had gone on? How could every one of the billions of kas be numbered, be kept track of?
“ ‘You must have some awareness of the vast powers of our science and technology,’ the visitor said. ‘Even the forces that shaped this world and brought you back to life are beyond your imagination. But what you experience here is only a small part of what is available to us. I tell you that we have counted every ka that came into being on Earth. It took over a hundred years to do it, but it was done.
“’You see, it is science that has brought about what was thought to be possible only to the supernatural. The mind of humankind has done what the Creator did not intend to do Itself. Because, I suppose, the Creator knew that sentient beings would do it. Indeed, it is possible that sentiency is the ka of God.
‘”Let me detour a little myself, though it is not really an irrelevancy. You seem to regard me as, if not a god, at least a cousin to one. I can hear you breathing hard, smell the fright in your sweat, see the awe in your face. Be not afraid. It is true that I am ethically advanced beyond you. But I am not proud because of that. You could catch up with me. Even, perhaps, overtake and pass me.’
‘”I have powers at my fingertips which make the science of your day look like an ape’s. But I am no more intelligent than the most intelligent of Riverdwellers. I can make mistakes and errors.
‘”Also, keep this in mind. When—or if—you go out to preach, stress this always. He who climbs up may slip back. In other words, beware of regression. You do not know the word? Then, beware of backsliding. Not until the ka has winged its way outward forever is it safe from regression. Who lives in flesh lives in danger.
‘”That advice applies to me as well as to you.’
“At this point, La Viro reached toward his visitor. He felt an urge to touch the man, to assure himself that he was indeed flesh and blood.
“The visitor recoiled and cried, ‘Do not do that!’
“La Viro withdrew his hand, but his injured feelings showed. His visitor said, ‘I am sorry, sorrier than you can imagine, but please do not touch me. I will say no more of this. But when you have gotten to the point where I may embrace you, then you will understand.’
“And so, my brothers and sisters,” Goring said, “the visitor proceeded to tell La Viro why he should found this new religion. The name of our organization was La Viro’s idea, nor did the visitor compel La Viro to found it. He merely asked that he should do so. But he must have known his man, for La Viro said he would do as his visitor asked.
“The principles of the Church of the Second Chance and the techniques for enfleshing them are not tonight’s subject. It will take too long to propound and defend them. That is for tomorrow night’s meeting.
“At the end, La Viro asked the Ethical why he had chosen him, of all people, to become the founder of the Church.
“’I am an ignorant half-breed,’ La Viro said. ‘I was raised in the deep Canadian forest. My father was a white trapper, and my mother was an Indian. Both were looked down upon by the British who ruled our land. My mother was almost an outcast in her own tribe because she married a white man. My father was scorned as a squawman, a dirty Frenchie, by the English he worked for.
“’When I was fourteen, very large for my age, I became a lumberjack. At twenty an accident lamed me, and I spent the rest of my life cooking for the lumber camps. My wife was also half-Indian, and she brought in money by washing clothes. We had seven children, four of whom died young, and the others were ashamed of their parents. Yet we sacrificed for them and gave them love and a devout upbringing. My two sons went to Montreal to work and then were killed in France fighting for the English, who despised them. My daughter became a whore and died of a disease—or so I heard. My wife died of a broken heart.
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