Why had Thomas chosen the Dominicans? The mendicant orders, of which the Dominicans were the most powerful, were orders which took their vows of chastity,
poverty and obedience very seriously. Indeed, “mendicant” was the ancient Latin word meaning “to beg.” Friars remained poor all their lives, were not allowed to own property or live luxurious lives … unlike many of the higher clergy within the Roman Church.
If Thomas had chosen to join the more regular orders of the Church, Bertrand thought, he could have keen a bishop within two years, a cardinal in ten, and could have aspired to he pope within twenty. Yet be chose poverty and humbleness above power and riches. Why?
Piety?
From one of the Nevilles?
From what he knew of the Nevilles, Bertrand could not believe that one of their family would have chosen piety above power, but then one never knew the wondrous workings of the Lord.
“And so now you hope to continue your studies here,” Bertrand said as Thomas’
tale drew to a close.
“My colleagues at Oxford—”
Bertrand nodded. Thomas had spent two of the past five years teaching as a Master at one of the Oxford colleges.
“—spoke of nothing else but the wonders of your library. Some say,” and Thomas spread his hands almost apologetically, as if he did not truly believe what some had said, “that Saint Angelo’s library is more extensive than that administered by the clergy of Saint Peter’s itself.”
“Nevertheless, you are here, Brother Thomas. You must have believed some of what you had heard.” Bertrand shifted slightly on the hard bed. His hips and shoulders ached in the chill air of his cell, and he berated himself for wishing this young man would leave so he could crawl beneath the blanket.
“But it is true,” Bertrand continued. “We do have a fine library. For many generations our friary has been well funded by successive popes”—Bertrand did not explain why, and Thomas did not ask—”and much of this benevolent patronage has been put to building one of the finest libraries in Rome and, I dare say, within Christendom itself. You are welcome, Brother Thomas, to use our facilities as you wish.”
Thomas bowed his head again, and smiled. “You are weary, Brother Prior, and I have taken up too much of your time. Perhaps we can talk again in the morning?”
Bertrand nodded. “We break our fast after Prime prayers, Brother Thomas. You may speak with me then. Do you wish Daniel to show you your cell now?”
“I thank you,” Thomas said, “but Daniel has already pointed out its location to me, and there is something else I wish to do before I retire.”
“Yes?”
Thomas took a deep breath, and from the expression on his face Bertrand suddenly wondered if perhaps it had been piety that had impelled Thomas to join the Dominicans.
“I would pray before the altar of Saint Peter’s, Brother Prior. To prostrate myself to God’s will before the bones of the great Apostle has always been one of my
dearest desires.”
“Then for the Virgin’s sake, brother, let Arno see to your feet before you go. I’ll not have the pope say that it was one of my brothers who left blood smeared all over the sacred floor of Saint Peter’s!”
AFTER THE celebrations of the day, Rome had darkened and quieted, and the streets were deserted. Thomas walked from the friary over the bridge crossing the Tiber—more comfortably now that Arno had daubed herbs on his ice-bitten feet, and wrapped them in thick, soft bandages inside his sandals—then halted on the far side, staring at the huge rounded shape of the Castel St. Angelo from which the friary took its name. Thomas had heard that it was once the tomb of one of the great pagan Roman emperors, but the archangel Michael had appeared one day on its roof and from then on the monument had been converted to a more holy and Christian purpose: a fort, guarding the entrance to the domain of the popes in Rome, the Leonine City.
Thomas turned his head and stared west toward St. Peter’s Basilica built into the hill of the Leonine City, and surrounded by lesser buildings and palaces housing, once again, the papal curia and the person of the Holy Father himself. Lights glinted in many of the windows in the papal palace, but even the excitement of a once-again resident pope could not diminish Thomas’ wonder at seeing the great structure of St.
Peter’s Basilica rising into the night.
Thomas’ eyes flickered once more to the Castel St. Angelo. Legend had it that a long-dead pope had caused a tunnel to be built from the papal palace next to St.
Peter’s into the basements of the fore an escape route into a well-fortified hidey-hole, should the Roman mobs ever get too unruly. Given the widespread reputation of the Romans for spontaneous and catastrophic violence, Thomas wondered if the first chore Gregory had undertaken once ensconced in his apartments was to personally dust away the spider webs and rats’ nests from the tunnel entrance.
Thomas grinned at the thought, then automatically—and silently—castigated himself for such irreverence. He looked at the gate in the wall of the Leonine City. It was closed, but several guards were on duty, and Thomas hoped they’d let him through.
They did. A single Dominican could harm no one, and Thomas’ obvious piety and insistence that he be allowed to pray before St. Peter’s shrine impressed them as much as it had Bertrand.
The pressing of a coin into each of their hands dispelled any lingering doubts.
Beyond the gate Thomas walked slowly up the street leading to St. Peter’s.
The Basilica was massive. Since the Emperor Constantine had first erected the Basilica in the fourth century, it had been added to, renovated, restored and enlarged, but it was still one of the most sacred sites for any Christian: the monument erected over the tomb of St. Peter, first among Christ’s Apostles. Here pilgrims flocked in the tens of thousands every year. Here the penitent begged for their salvation. Here kings and emperors crawled on hands and knees begging forgiveness for their sins.
Here was the heart of functional Christendom now that Jerusalem was lost to the infidels.
Thomas faltered to a halt some hundred paces from the atrium leading to the Basilica, and his eyes filled with tears. For so long he had wanted to worship at St.
Peter’s shrine. Initially as a child, having watched his beloved parents die from the corruption of a return of the great pestilence; through all the years of his youth—years wasted in blasphemy and anger— and finally, to this man grown into the realization that his life must be dedicated to God and furthering God’s mission here on earth.
It had been a long, difficult, fraught journey, but here he was at last. He told himself that the arrogance and adultery of his youth had been necessary, if only to turn him toward God. Love and a woman had been his utter undoing, and he had forsaken both completely. This was his destination, the sanctity of God, not the uncertainty and terrors of love. He had loved Alice, and look what that had wrought.
God was his only safe harbor.
Thomas resumed his slow walk toward the Basilica. At the end of the street thirty-five wide steps rose toward a marble platform before an irregular huddle of buildings: several huge archways, a tower, and tall brick apartments with colonnaded balconies. These buildings formed a wall to either side of the entrance archways into the vast court that served as the atrium of St. Peter’s.
After an instant’s hesitation, Thomas climbed the steps and crossed the platform.
Immediately before him were the three archways, the paved atrium stretching beyond them.
Normally, Thomas knew, it would have been full of stalls and traders selling pilgrim badges, relics, genuine holy water, splinters from the true cross and threads from Christ’s robe, but tonight the stalls were empty, their canvas roofs flapping in the breeze. For this day, at least, the pope had ordered the Leonine City emptied of traders, street merchants and hawkers.
The court was even empty of pilgrims, and Thomas’ spirits rose. He would have St. Peter’s to himself.
As he approached the entrance into the Basilica he prayed that the pope had retired to his private apartments.
Thomas did not want to share St. Peter’s shrine even with the Holy Father himself.
His heart thudding, Thomas entered the building.
It was massive, but what caught Thomas’ eye was its layout, used as he was to western churches constructed in the form of a cross. Constantine had built the Basilica in a roughly rectangular form, modeling it on the Roman halls of justice. The very eastern wall, where stood the altar over St. Peter’s tomb, was rounded, but the rest of the Basilica was laid out as an immense hall with four rows of columns supporting the soaring timber roof and dividing the interior into a nave with two aisles to each side.