The Paris Option by Robert Ludlum

Smith advised him, “Put on only my pants. Your T-shirt will do for a shirt. That way, you won’t look too much like me.”

The man paled as he zipped up Smith’s trousers. “You’re scaring the hell out of me, mister.”

Dressed in the man’s running shoes, gray slacks, blue Hawaiian sport shirt, and Chicago Cubs baseball cap, Smith said, “When you walk back to your hotel, use routes where you can see other people. Take pictures. Act normal. You’ll be fine.” He loped off. When he looked back, the man was still standing in the shadows of the buildings, staring after him.

It was time for the hunted to become the hunter. Smith continued at a slow, even gait that covered territory but did not exhaust him, until again he heard noise. This time he found himself at the Monasteno de San Juan de los Reyes, built as a sacred burial spot for the kings and queens of Castile and Aragon. Visitors who had paid for a nighttime tour of the city stood outside the church, fascinated by the exterior, which was bizarrely decorated with chains worn by Christian prisoners held by the Moors until the Reconquista.

Smith angled around and entered a taberna that had a wide opening onto the street. He took a table just inside where he had a sweeping view, the church dominating part of it. Grabbing a handful of paper napkins, he blotted his sweaty face, ordered cafeacute; con leche, and settled in to wait. The terrorists knew his general direction of movement, and they would have been guarding against his doubling back. Eventually they would find him.

He had barely finished his coffee when he saw the wiry older man who wore the red Basque beret walking past in the company of a second man. Their heads moved constantly, scanning for him. Their gazes passed over him. They did not even hesitate. It was the blue Hawaiian shirt, Smith decided with satisfaction.

He stood up, dropped euros onto the table for his coffee, and followed until he lost them on the other side of the church. Swearing under his breath, he padded onward warily. They could not be far.

Finally he stepped out onto a grassy slope high above the meandering Rio Tajo. He hunched down, low and unobtrusive, allowing his eyes to adjust. Off to his left, back in the town, he could see the silhouettes of the Sinagoga del Transisto and the Sephardic Museum. Across the river, in the more modern part of the city, the lighted rooms of the elegant Parador hotel winked at him. Around him, bushes dotted the grassy bank, while the river, still swollen by winter rains, flowed below, its quiet rushing sound warning of its power.

His sense of urgency was growing. Where were they? Then to his left and slightly below, he heard a low conversation. Two men. A rattle of small stones beyond the voices, and then another, different, voice joined in. Three men now, and as Smith listened, trying to catch what was being said, he felt both a chill and a surge of excitementthey were speaking Basque. Even at this distance, he recognized his name. They were talking about him, searching for him now. They were a scant hundred feet away on an incline that was relatively open.

A fourth man scrambled up toward the three from the direction of the river below, and when he reached them, he said Smith’s name again. And conversed in Spanish: “He’s not down there, and I know I saw him leave the taberna and follow Zumaia and Iturbi. He’s got to be here somewhere. Maybe closer to the bridge.”

There was further discussion, this time in a mixture of Basque and Spanish. Smith was able to gather that the ones called Zumaia and Iturbi had searched through the edge of the city, which was where he had lost them. Their leader, Elizondo, joined them from farther upstream. They decided Smith could still be nearby.

As they spread out in a pattern to do a thorough search, Smith scrambled across grass and sand and slid under the low branches of a willow tree that curled down over the hill toward the river. His nerves edgy, he lay close to the trunk, barely breathing, holding his Sig Sauer, safe for the moment.

After eating his dinner at La Venta del Alma, a charming inn across the Rio Tajo from the old city, M. Mauritania walked out onto the terrace of Toledo’s most luxurious hotel, the Parador Conde de Orgaz. He checked his watch. He still had time: The departure would not be for nearly an hour.

Mauritania indulged himself by raising his gaze to marvel at the night view. Old Toledo was perched above the moonlit river in a sparkling display of lights and shadows, so lovely that it might have come to life from a poetic Arabian Nights stanza or a magnificent Persian love poem. The crass Western culture with its narrow concept of God and insipid savior did not understand Toledo. But then, they would turn a woman into a man, corrupting both the truth of woman and the truth of man. Nowhere was this more visible than in the great city of the Prophet, where every monument, every glorious memory, was viewed as a bauble and lie for money.

He drank in the sight of Toledo, reveled in it. It was a divine place, a living reminder of that glorious era nearly a thousand years ago when Arabs ruled, creating a benevolent center of Muslim learning here in the midst of ignorance and savagery. Scholars had thrived, and Muslims, Christians, and Jews had lived in harmony and cooperation, learned each other’s tongues, and studied each other’s cultures and beliefs.

But now, he thought angrily, the Christians and the Jews called Islam barbaric and wanted to wipe all traces of it from the earth. They would fail, and Islam would rise again, rule again. He would show them that.

He turned the collar of his leather jacket up against the growing night chill and contemplated the riches of this city, now decadent. Everyone came to photograph it and buy cheap relics of its past because they had more money than soul. Few came to learn from it, to contemplate what Toledo had been, to understand what the light of Islam had brought here when Christian Europe was going through its intolerant Dark Ages. He thought bitterly of his own poor, starving country today, where the sands of the Sahara were slowly smothering the life out of the land and the people.

And the infidels wondered why he hated them, planned to destroy them, wanted to bring back the enlightenment of Islam. Bring back a culture where money and greed were nothing. Bring back the power that had ruled here for centuries. He was no fundamentalist. He was a pragmatist. First he would teach the Jews a lesson. Then the Americans. While the Americans waited, they would sweat.

Mauritania was aware he was an enigma to Westerners. He counted on it, with his delicate hands and face, his round body, apparently so weak and ineffectual. But inside, to himself, he knew the truth: He was heroic.

For some time he stood silent in the night on the terrace of the palatial hotel, studying the spire of the great Christian Cathedral and the hulking mass and stubby towers of the al-Qasr, built nearly fifteen hundred years ago by his own desert people. While his face remained impassive, he raged inwardly. His fury burned and grew, banked by centuries of outrage. His people would rise again. But slowly, carefully, in small steps that would begin with the blow, he would strike soon against the Jews.

Chapter Thirteen

On the slope above the moonlit Rio Tajo, Smith lay hidden beneath the willow tree, listening. The terrorists had quit talking, and behind him, the city was growing quiet. Below, a waterbird shrieked, and something splashed in the river.

Smith swung the Sig Sauer toward the river as a swimmer emerged and scrambled up, a gray wraith in the moonlight. Another was patrolling past on the hill below Smith. The one from the river muttered something in Basque, joined his comrade, and the pair continued out of earshot.

Smith slowly let out his breath, rose to his haunches, and followed, staying low to the ground as the men continued to search the slope. There were a half dozen of them now, heading in the general direction of the Puente de San Martin bridge. When the man at the top of the slope neared the bridge road, the group exchanged a series of hand signals, and all turned abruptly and swept down toward the moving water. Smith rolled behind boulders, scraping his elbows, before they could spot him.

At the riverbank, they crouched, consulting. Smith heard the names Zumaia, Iturbi, and Elizondo. He could see none of their faces. They were speaking quietly in rapid Basque and Spanish, and Smith caught the gist: Elizondo decided that if Smith had been here, he had somehow evaded them and was now heading back into the city, where he might contact the local police. That would be bad for them. Although Smith was a foreigner, the police would be less friendly to a Basque group.

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