Thar nodded. “The father of our present Godking, the Lord Who Has Arisen, put down that family of Hupun, and destroyed their palaces. When that was done, the half-amulet, which they had kept ever since the days of Erreth-Akbe and Intathin, was lost. No one knows what became of it. And that was a lifetime ago.”
“It was thrown out as trash, no doubt,” Kossil said. “They say it doesn’t look like anything of value, the Ring of Erreth-Akbe. A curse upon it and upon all the things of the wizardfolk!” Kossil spat into the fire.
“Have you seen the half that is here?” Arha asked of Thar.
The thin woman shook her head. “It is in that treasury to which none may come but the One Priestess. It may be the greatest of all the treasures there; I do not know. I think perhaps it is. For hundreds of years the Inner Lands sent thieves and wizards here to try to steal it back, and they would pass by open coffers of gold, seeking that one thing. It is very long since Erreth-Akbe and Intathin lived, and yet still the story is known and told, both here and in the West. Most things grow old and perish, as the centuries go on and on. Very few are the precious things that remain precious, or the tales that are still told.”
Arha brooded awhile and said, “They must have been very brave men, or very stupid, to enter the Tombs. Don’t they know the powers of the Nameless Ones?”
“No,” Kossil said in her cold voice. “They have no gods. They work magic, and think they are gods themselves. But they are not. And when they die, they are not reborn. They become dust and bone, and their ghosts whine on the wind a little while till the wind blows them away. They do not have immortal souls.”
“But what is this magic they work?” Arha asked, enthralled. She did not remember having said once that she would have turned away and refused to look at the ships from the Inner Lands. “How do they do it? What does it do?”
“Tricks, deceptions, jugglery,” Kossil said.
“Somewhat more,” said Thar, “if the tales be true even in part. The wizards of the West can raise and still the winds, and make them blow whither they will. On that, all agree, and tell the same tale. That is why they are great sailors; they can put the wind of magic in their sails, and go where they will, and hush the storms at sea. And it is said that they can make light at will, and darkness; and change rocks to diamonds, and lead to gold; that they can build a great palace or a whole city in one instant, at least in seeming; that they can turn themselves into bears, or fish, or dragons, just as they please.”
“I do not believe all that,” said Kossil. “That they are dangerous, subtle with trickery, slippery as eels, yes. But they say that if you take his wooden staff away from a sorcerer, he has no power left. Probably there are evil runes written on the staff.”
Thar shook her head again. “They carry a staff, indeed, but it is only a tool for the power they bear within them.”
“But how do they get the power?” Arha asked. “Where does it come from?”
“Lies,” Kossil said.
“Words,” said Thar. “So I was told by one who once had watched a great sorcerer of the Inner Lands, a Mage as they are called. They had taken him prisoner, raiding to the West. He showed them a stick of dry wood, and spoke a word to it. And lo! it blossomed. And he spoke another word, and lo! it bore red apples. And he spoke one word more, and stick, blossoms, apples, and all vanished, and with them the sorcerer. With one word he had gone as a rainbow goes, like a wink, without a trace; and they never found him on that isle. Was that mere jugglery?”
“It’s easy to fool fools,” Kossil said.
Thar said no more, avoiding argument but Arha was loath to have the subject dropped. “What do the wizard-folk look like,” she asked, “are they truly black all over, with white eyes?”