The Tower Of London by W. Harrison Ainsworth

“Good people. I am come hither this day to die, as ye know. Indeed, I confess to you all that I have been an evil liver, and have done wickedly all the days of my life; and, of all, most against the queen’s highness, of whom I here openly ask forgiveness,” and he reverentially bent the knee. “But I alone am not the original doer thereof, I assure you, for there were some others who procured the same. But I will not name them, for I will now hurt no man. And the chief occasion that I have erred from the Catholic faith and true doctrine of Christ, has been through false and seditious preachers. The doctrine, I mean, which has continued through all Christendom since Christ. For, good people, there is, and hath been ever since Christ, one Catholic church; which church hath continued from him to his disciples in one unity and concord, and so hath always continued from time to time until this day, and yet doth throughout all Christendom, ourselves alone excepted. Of this church I openly profess myself to be one, and do steadfastly believe therein. I speak unfeignedly from the bottom of my heart. And I beseech you all bear witness that I die therein. Moreover, I do think, if I had had this belief sooner, I never should have come to this pass: wherefore I exhort you all, good people, take example of me, and forsake this new doctrine betimes. Defer it not long, lest God plague you as he hath me, who now suffer this vile death most deservedly.”

Concluding by desiring the prayers of the assemblage, he returned slowly, and fixing an inquiring look upon Renard, who was standing with his arms folded upon his breast, near the block, said in a low tone, “It comes not.”

“It is not yet time,” replied Renard.

The duke was about to kneel down, when he perceived a stir amid the mob in front of the scaffold, occasioned by some one waving a handkerchief to him. Thinking it was the signal of a pardon, he paused. But he was speedily undeceived. A second glance showed him that the handkerchief was waved by Gunnora, and was spotted with blood.

Casting one glance of the bitterest anguish at Renard, he then prostrated himself, and the executioner at the same moment raised his hand. As soon as the duke had disposed himself upon the block, the axe flashed like a gleam of lightning in the sunshine—descended—and the head was severed from the trunk.

Seizing it with his left hand, Mauger held it aloft, almost before the eyes were closed, crying out to the assemblage, in a loud voice, “Behold the head of a traitor!”

Amid the murmur produced by the released respiration of the multitude, a loud shriek was heard, and a cry followed that an old woman had suddenly expired. The report was true. It was Gunnora Braose.

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CHAPTER VIII

OF QUEEN MARY’S ATTACHMENT TO COURTENAY

MARY still continued to hold her court within the Tower. Various reasons were assigned for this choice of residence; but her real motive was that her plans for the restoration of the Catholic religion could be more securely concerted within the walls of the fortress than elsewhere. Simon Renard, who had become her confidential adviser, and through whom she carried on an active correspondence with her cousin, the Emperor Charles the Fifth, could here visit her unobserved. Here, also, she secretly received the envoy of Pope Julius the Third, Francisco Commendone (afterwards the celebrated cardinal of that name), and detained him until after the Duke of Northumberland’s execution, that he might convey intelligence of the event, and of the effect produced by it upon the populace, to the pontiff. To Commendone she gave the strongest assurances of her attachment to the Church of Rome, and of her fixed determination to restore its worship. But at the same time she declared that the change must be gradual, and that any undue precipitation would be fatal. In this opinion both Gardiner and Renard, who were admitted to the conference, concurred. And satisfied with their representations, the envoy departed, overjoyed at the success of his mission.

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