THE YNGLING AND THE CIRCLE OF POWER by John Dalmas

“And the corners are on the tails of two ridges?” he asked. His voice seemed quieter than Jäävklo’s, and mild, but it could be heard clearly by the tribesmen highest on the slope.

Jäävklo answered without rising. “They are.”

“Can the tail of one ridge be seen from the other?”

“Distantly, yes.”

The lagman’s wide mouth pursed briefly before he spoke. “The complaint of Ulf Varjsson, chief of the Wolves, has been heard, and also its denial by Jäävklo, chief of the Gluttons. The corners are not in dispute, but only the line on the plain. Here is how the dispute will be resolved: The Bull Clan of the Jötar and the Seal Clan of the Norskar will each provide four warriors to examine the disputed line. Tomorrow they will go to it, two days ride from here. There they will have a pyre built at each of the two comers. These pyres will be very large, so that in the dark, each fire can be clearly seen from the other. Freemen, as many as the eight warriors think nec­essary, will help them, providing the necessary wood and doing whatever else is needed. These freemen will be equally of the Glutton and Wolf Clans.

“At nightfall of the second day, four warriors will be at each pyre, two each from the Seals and the Bulls. They will light the pyres. The fires must be kept burn­ing high till dawn. When the men at one fire can see the other, two of the warriors from each fire will ride toward the other, as straight as they can. It is important that they ride straight, because their trails must make a straight line between the fires, between the corner cairns.

“They will continue until they come to the stream, where they will set a tall stake in the bank on their side, tall enough to be seen plainly from fifty doubles [about eighty meters], tying a flag to the top.

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“The other warriors, with freemen to help them, will follow the trail of the two through the grass. They will have oxen, and drag sleds with stones and long stakes on them. From time to time they will set a stake in the trail, with rocks set against it. Each stake must be visible from the two stakes nearest behind it. They will also put rocks around the stakes at the stream. Afterward the freemen, supervised by the eight, will drag more rocks to all those places, and build cairns as tall as a man. Each cairn must have a pole three spans tall sticking out the top, and the row of cairns must form a straight line. The Gluttons and Wolves must provide as many freemen for the task as the eight warriors require. The line will henceforth be as marked by the new cairns, and the old cairns will be torn down.”

Nils Järnhann paused, turning his face from side to side around the council circle. Ingenious! thought Baver. That not only takes care of the dispute, it establishes a procedure any clan can use on its own.

But the lag-man wasn’t done yet. “This dispute,” he went on, “creates a debt to the warriors who solve it, and to their clans. Therefore, their clans will each re­ceive”—he paused, then repeated “—will each receive a payment of twenty heifer calves and twenty bull or ox calves, to be selected by the eight warriors. In addition, each of the eight warriors will be paid two saddle horses, which he can select from all the horses of the clan re­sponsible. The clan which pays will be the clan that was in error on the line. Therefore, before the old cairns are torn down, the eight warriors will determine on which side of the new line the old cairns stand. If all the old cairns, all of them, stand within ten spans of the new line, or are on the Glutton’s side, the Glutton Clan will be held blameless, and the Wolf Clan will pay. Otherwise the Glutton Clan will pay.”

Baver’s eyes found the two chieftains. Ulf Varjsson showed grim satisfaction. Jäävklo, on the other hand, had darkened with anger and chagrin. Meanwhile Nils Jarn-hann spoke on. “As to the request for feud rights growing

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