Three Musketeers by Dumas, Alexandre. Part two

On their side, from time to time, the besiegers took the messengers which the Rochellais sent to Buckingham, or the spies which Buckingham sent to the Rochellais. In one case or the other, the trial was soon over. The cardinal pronounced the single word, “Hanged!” The king was invited to come and see the hanging. He came languidly, placing himself in a good situation to see all the details. This amused him sometimes a little, and made him endure the siege with patience; but it did not prevent his getting very tired, or from talking at every moment of returning to Paris–so that if the messengers and the spies had failed, his Eminence, notwithstanding all his inventiveness, would have found himself much embarrassed.

Nevertheless, time passed on, and the Rochellais did not surrender. The last spy that was taken was the bearer of a letter. This letter told Buckingham that the city was at an extremity; but instead of adding, “If your succor does not arrive within fifteen days, we will surrender,” it added, quite simply, “If your succor comes not within fifteen days, we shall all be dead with hunger when it comes.”

The Rochellais, then, had no hope but in Buckingham. Buckingham was their Messiah. It was evident that if they one day learned positively that they must not count on Buckingham, their courage would fail with their hope.

The cardinal looked, then, with great impatience for the news from England which would announce to him that Buckingham would not come.

The question of carrying the city by assault, though often debated in the council of the king, had been always rejected. In the first place, La Rochelle appeared impregnable. Then the cardinal, whatever he said, very well knew that the horror of bloodshed in this encounter, in which Frenchman would combat against Frenchman, was a retrograde movement of sixty years impressed upon his policy; and the cardinal was at that period what we now call a man of progress. In fact, the sack of La Rochelle, and the assassination of three of four thousand Huguenots who allowed themselves to be killed, would resemble too closely, in 1628, the massacre of St. Bartholomew in 1572; and then, above all this, this extreme measure, which was not at all repugnant to the king, good Catholic as he was, always fell before this argument of the besieging generals–La Rochelle is impregnable except to famine.

The cardinal could not drive from his mind the fear he entertained of his terrible emissary–for he comprehended the strange qualities of this woman, sometimes a serpent, sometimes a lion. Had she betrayed him? Was she dead? He knew her well enough in all cases to know that, whether acting for or against him, as a friend or an enemy, she would not remain motionless without great impediments; but whence did these impediments arise? That was what he could not know.

And yet he reckoned, and with reason, on Milady. He had divined in the past of this woman terrible things which his red mantle alone could cover; and he felt, from one cause or another, that this woman was his own, as she could look to no other but himself for a support superior to the danger which threatened her.

He resolved, then, to carry on the war alone, and to look for no success foreign to himself, but as we look for a fortunate chance. He continued to press the raising of the famous dyke which was to starve La Rochelle. Meanwhile, he cast his eyes over that unfortunate city, which contained so much deep misery and so many heroic virtues, and recalling the saying of Louis XI, his political predecessor, as he himself was the predecessor of Robespierre, he repeated this maxim of Tristan’s gossip: “Divide in order to reign.”

Henry IV, when besieging Paris, had loaves and provisions thrown over the walls. The cardinal had little notes thrown over in which he represented to the Rochellais how unjust, selfish, and barbarous was the conduct of their leaders. These leaders had corn in abundance, and would not let them partake of it; they adopted as a maxim–for they, too, had maxims–that it was of very little consequence that women, children, and old men should die, so long as the men who were to defend the walls remained strong and healthy. Up to that time, whether from devotedness or from want of power to act against it, this maxim, without being generally adopted, nevertheless passed from theory into practice; but the notes did it injury. The notes reminded the men that the children, women, and old men whom they allowed to die were their sons, their wives, and their fathers, and that it would be more just for everyone to be reduced to the common misery, in order that equal conditions should give birth to unanimous resolutions.

Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163

Leave a Reply 0

Your email address will not be published. Required fields are marked *