“They believe that God created all things including themselves,” Lioren said slowly, “but that the work of creation is not yet complete.”
Khone had become so still and silent that Lioren could not hear its normally loud respiration. He went on. “The work is not complete, they say, because it began with the creation of a universe that is still young and may never die. Exactly how it began is unknown, but at present it contains many species who have evolved to high intelligence who are spreading in peace among the stars. But the rise from animal to thinking being, the process of continuing creation, or evolution if one is an unbeliever, is not a pleasant process. It is long and slow and often many necessary cruelties and injustices occur among those who are part of it,
“They also believe,” Lioren continued, “that the present differences in physiology and environmental requirements are unimportant since evolution, or creation, is leading toward increased sentience and a reduced dependence on specialized appendages. The result, in the greatly distant future, will be that thinking creatures will have evolved beyond their present need for the physical bodies that house their minds. They will become immortal and join together to achieve goals that cannot be envisaged by the near-animals of the present. They will become Godlike and a true image, as they were and are promised, of the being who created them. It is held that the spirits or souls of the mentally and philosophically immature entities who have and will inhabit this universe for many eons to come will also share in this future immortality and be one with their God, because it is believed to be a philosophical absurdity that the creator of all things would discard the most important, if presently incomplete, parts of its own creation.”
Lioren paused to await Khone’s reaction; then another thought occurred to him. “The Groalterri possess very high intelligence and they are believers, but will not talk about their beliefs or anything else with those of lower intelligence levels lest they damage immature minds. It may be that every intelligent species must find its own way to God, and the Groalterri are further along the path than the rest of us.”
There was another long silence; then Khone asked very quietly, “Is this, then, the God in which the Tarlan believes?”
From the other’s tone Lioren knew that his answer should be “Yes,” because he felt sure now that the Gogleskan was a doubter who desperately wanted its doubts dispelled, and that he should take advantage of the situation by quickly reassuring the patient if he wished to obtain the telepathy information he wanted. But an unbeliever telling a lie in the hope of making a doubter believe was dishonorable and dishonest. It was his duty to give what reassurance he could, but he would not lie.
Lioren thought for a long moment, and when he replied he was surprised to discover that he meant every word.
“No,” he said, “but there is uncertainty.”
“Yes,” Khone said, “there is always uncertainty.”
Chapter 21
LIOREN’S answer had satisfied the Gogleskan, or perhaps had satisfactorily reinforced its doubts, because Khone did not ask any more questions about God.
Instead, it said, “Earlier the Tarlan expressed curiosity regarding the organic structures associated with the Gogleskan telepathic faculty and reasons why a loss or a diminution of function takes place. As is already known by the Tarlan, the solitary nature of the Gogleskan life-form precluded the development of sophisticated surgical techniques, and only a very few healers could force themselves to investigate internally a Gogleskan cadaver. The information available is sparse and regret is felt for any disappointment caused. But a debt is owed and it is now encumbent upon the Gogleskan to answer rather than ask questions.”
“There is gratitude,” Lioren said.
Khone’s fur twitched, rose and stood out in long, uneven tufts all over its body—a clear indication of the mental effort required to discuss personal matters. But the reaction, Lioren discovered quickly, was also intended as a demonstration.
“Contact telepathy is used only on two occasions,” Khone said, “in response to a tribal Call for Joining when a real but more often an imaginary danger threatens, or for the purpose of reproduction. As has already been explained, the emotional trigger of the signal is highly sensitive. A minor injury, a sudden surprise or change in normal conditions, or an unexpected meeting with a stranger can cause it to operate unintentionally, whereupon a group forms by intertwining the body fur and telepathic tendrils. This fear-maddened group entity reacts to the real or imagined threat by destroying everything that is not a Gogleskan in the immediate vicinity as well as causing self-inflicted injuries to individual members. At such times the men- tal state makes it impossible to be objective or qualitative about the functioning or malfunctioning of the telepathic faculty, since the ability to make clinical observations, or even to think coherently, is submerged in the panic reaction.