“Which is a theory supported by the fact,” Lioren continued, “that Hellishomar has made several references to committing not a serious crime or an offense but a grievous sin. To the Groalterri the most grievous of all sins is the deliberate and premature destruction of a life. It matters not whether the sin is of commission or omission, or if the life concerned was close to its beginning or near its end. And if the Small and their Parents are deeply religious, that faced me with other questions.
“What kind of god would a life-form that is well-nigh immortal believe in? And what is their hope or expectation of an afterlife?”
“My own hope,” O’Mara said, lowering the lines of fur above its eyes, “is that you will eventually get to the point. This could become an interesting religious debate if I could allow myself the time for it, but so far I do not see a problem where you are concerned.”
“But there is a problem,” Lioren said, “and their religious beliefs are very much involved. And so, to my shame, am I.”
“Explain,” O’Mara said, “and try to take less time about it.”
“In all of the religions that I have recently been studying, I found that their adherents have many beliefs in common. Apart from a few who are fractionally more long- or short-lived than us, all enjoy what we consider to be an average life span …”
In precivilized times, when many religions were originating and beginning to shape the thinking of their adherents toward a respect for the person and property of others that formed the basis of civilized behavior, the hopes and needs of these people were simple. Apart from a few individuals who had seized power, the lives of these beings were unhappy, filled with unremitting toil, plagued by hunger and disease, or under the constant threat of violent and premature death, and their life expectancy was far below the present average.
It was natural that they should hope and dream and finally believe in teachings which gave the promise of another life, a Heaven, in which they would not toil or hunger or feel pain or suffer separation from their friends, and where they would live forever.
“In contrast,” Lioren went on, “the Groalterri already possess virtual immortality, so their lives are already long enough for a further physical extension not to be high on their list of priorities. Because of their vast size and lack of mobility, they telepathically control or otherwise cause their food supply to come to them, so they do not have to toil. They are too large to suffer injury, and disease and pain are unknown among them until they are approaching termination, when they call on the Small Cutters to help them further extend their lives before what Hellishomar calls the Escape or the Time of Going Out.
“At first, I assumed this to be the case of a long-lived entity wanting to live even longer in spite of the increasing pain suffered during the terminal decades, but this would be the type of behavior expected of small-minded, selfish entities, which the Parents were not. It came to me that their terminal years, which the Small are sworn to extend for as long as possible, are needed so that they would have the maximum time possible in which to prepare their minds and make themselves worthy of what they expect to find in the afterlife.
“To the tremendous minds and gigantic bodies of the Groalterri,” Lioren said, “it may be that Heaven is the place and condition where they can seek and ultimately discover the secrets of all creation, and while doing so, the condition they most desire is mobility. They need it so that they can escape from the great, organic prisons that are their bodies, and from their planet, and Go Out. Perhaps they long to travel freely through a universe that is infinitely large and provides their great minds with an intellectual challenge that is also infinite.”
O’Mara raised one hand from the desk, but the interruption seemed to be polite rather than impatient. It said, “An ingenious theory, Lioren, and, I think, very close to the truth. But I still do not see where you have a problem.”