World of Wonders – The Deptford Trilogy #3 by Robertson Davies

“Suppose that Abdullah were to make a mistake? Suppose when Uncle Zeke or Swifty Dealer turned up a ten of clubs, Abdullah were to reply with a three of hearts? What would Willard say? How would he get out of his predicament? He was not a man of quick wit and as the years wore on I understood that his place in the world was even shakier than my own. I could destroy Willard.

“Of course I didn’t do it. The consequences would have been terrible. I was greatly afraid of Willard, afraid of Charlie, of Gus, and most afraid of the world into which such an insubordinate act would certainly throw me. But do we not all play, in our minds, with terrible thoughts which we would never dare to put into action? Could we live without some hidden instincts of revolt, of some protest against our fate in life, however enviable it may seem to those who do not have to bear it? I have been, for twenty years past, admittedly the greatest magician in the world. I have held my place with such style and flourish that I have raised what is really a very pretty achievement to the dignity of art. Do you imagine that in my best moments when I have had very distinguished audiences — crowned heads, as all magicians love to boast — that I have not thought fleetingly of producing a full chamber-pot out of a hat, and throwing it into the royal box, just to show that it can be done? But we all hug our chains. There are no free men.

“As I sat in the belly of Abdullah, I thought often of Jonah in the belly of the great fish. Jonah, it seemed to me, had an easy time of it. ‘Out of the belly of hell cried I, and thou heardest my voice’; that was what Jonah said. But I cried out of the belly of hell, and nothing whatever happened. Indeed, the belly of hell grew worse and worse, for the stink of the dwarf gave place to the stink of Cass Fletcher, who was not a clean boy and ate a bad diet; we can all stand a good deal of our own stink, and there are some earthy old sayings which prove it, but after a few years Abdullah was a very nasty coffin, even for me. Jonah was a mere three days in his fish. After three years I was just beginning my sentence. What did Jonah say? ‘When my soul fainted within me I remembered the Lord.’ So did I. Such was the power of my early training that I never became cynical about the Lord — only about his creation. Sometimes I thought the Lord hated me; sometimes I thought he was punishing me for — for just about everything that had ever happened to me, beginning with my birth; sometimes I thought he had forgotten me, but that thought was blasphemy, and I chased it away as fast as I could. I was an odd boy, I can tell you.

“Odd, but — what is truly remarkable — not consciously unhappy. Unhappiness of the kind that is recognized and examined and brooded over is ritual luxury. Certainly it was a luxury beyond my means at that time. The desolation of the spirit in which I lived was in the grain of my life, and to admit its full horror would have destroyed me. Deep in my heart I knew that. Somehow I had to keep from falling into despair. So I seized upon, and treasured, every lightening of the atmosphere, everything that looked like kindness, every joke that interrupted the bleak damnation of the World of Wonders. I was a cynic about the world, but I did not dare to become a cynic about myself. Who else? Certainly not Willard or Charlie. If one becomes a cynic about oneself the next step is the physical suicide which is the other half of that form of self-destruction.

“This was the life I lived, from that ill-fated thirtieth of August in 1918 until ten years had passed. Many things happened, but the pattern was invariable; the World of Wonders from the middle of May until the middle of October, and the rest of the time in the smallest of small-time vaudeville. I ranged over all of central Canada, and just about every town of medium size in the middle of the U.S. west of Chicago. When I say that many things happened I am not talking about events of world consequence; in the carnival and the vaude houses we were isolated from the world, and this was part of the paradox of our existence. We seemed to bring a breath of something larger into country fairs and third-rate theatres, but we were little touched by the changing world. The automobile was linking the villages with towns, and the towns with cities, but we hardly noticed. In the vaude houses we knew about the League of Nations and the changing procession of American Presidents because these things provided the jokes of people like Charlie. The splendour of motherhood was losing some of its gloss, and something called the Jazz Age was upon us. So Charlie dropped mother, and substituted a recitation that was a parody of “Gunga Din”, which older vaudevillians were still reciting.

Though I’ve belted you and flayed you

By the Henry Ford that made you

You’re a better car than Packard

Hunka Tin!

— he concluded, and quite often the audience laughed. As we traipsed around the middle of the Great Republic we hardly noticed that the movies were getting longer and longer, and that Hollywood was planning something that would put us all out of work. Who were the Rubes? I think we were the Rubes.

“My education continued its haphazard progress. I would do almost anything to fight the boredom of my life and the sense of doom that I had to suppress or be destroyed by it. I hung around the property-shops of theatres that possessed such things, and learned a great deal from the old men there who had been compelled, in their day, to produce anything from a workable elephant to a fake diamond ring, against time. I sometimes haunted watch-repair shops, and pestered busy men to know what they were doing; I even picked up their trick of looking through a jeweller’s loupe with one eye while surveying the world fishily through the other. I learned some not very choice Italian from Zovene, some Munich German from Sonny, and rather a lot of pretty good French from a little man who came on the show when Molza’s mouth finally became so painful that he took the extraordinary step of visiting a doctor, and came back to the World of Wonders with a very grey face, and packed up his traps. This Frenchman, whose name was Duparc, was an India Rubber Wonder, a contortionist and an uncommonly cheerful fellow. He became my teacher, so far as I had one; Professor Spencer was becoming queerer and queerer and gave up selling the visiting cards which he wrote with his feet; instead he tried to persuade the public to buy a book he had written and printed at his own expense, about monetary reform. He was, I believe, one of the last of the Single Tax men. In spite of the appearance of Duparc, and the disappearance of Andro, who had left the very small time and was now a top-liner on the Orpheum Circuit, we had all been together in the World of Wonders for too many years. But Gus was too tender-hearted to throw anybody off the show, and Jerry got us cheap, and such is the professional vanity of performers of all kinds that we didn’t notice that the little towns were growing tired of us.

“Duparc taught me French, and I knew I was learning, but I had another teacher from whom I learned without knowing. Almost everything of great value I have learned in life has been taught me by women. The woman who taught me the realities of hypnotism was Mrs. Constantinescu, a strange old girl who travelled around with our show for a few years, running a mitt-camp.

“It was not part of the World of Wonders; it was a concession which Jerry rented, as he rented the right to run a hot dog stand, a Wheel of Fortune, the cat-rack and, of course, the merry-go-round. The mitt-camp was a fortune-telling tent, with a gaudy banner outside with the signs of the zodiac on it, and an announcement that inside Zingara would reveal the Secrets of Fate. Mrs. Constantinescu was Zingara, and for all I know she may have been a real gypsy, as she claimed; certainly she was a good fortune-teller. Not that she would ever admit such a thing. Fortune-telling is against the law in just about every part of Canada and the US. When her customers came in she would sell them a copy of Zadkiel’s Dream Book for ten cents, and offer a personal interpretation for a further fifteen cents, and a full-scale investigation of your destiny for fifty cents, Zadkiel included. Thus it was possible for her to say that she was simply selling a book, if any nosey cop interfered with her. They very rarely did so, because it was the job of our advance man to square the cops with money, bootleg hooch, or whatever their fancy might be. Her customers never complained. Zingara knew how to deliver the goods.

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