Not long after we had withdrawn to the sitting-room, however, the peculiar problems of Midwich were back with us, re-entering with a visit by Mr Leebody. The Reverend Hubert was a badly troubled man, and looking, I thought, a lot older than the passage of eight years fully warranted.
Angela Zellaby sent for another cup and poured him some coffee. His attempts at small talk while he sipped it were valiant if erratic, but when he finally set down his empty cup, it was with an air of holding back no longer.
‘Something,’ he announced to us all, ‘something will have to be done.’
Zellaby looked at him thoughtfully for a moment.
‘My dear Vicar,’ he reminded him gently, ‘each of us has been saying that for years.’
‘I mean done soon, and decisively. We’ve done our best to find a place for the Children, to preserve some kind of balance – and, considering everything, I don’t think we have done too badly – but all along it has been makeshift, impromptu, empiric, and it can’t go on like that any longer. We must have a code which includes the Children, some means by which the law can be brought to bear on them, as it does on the rest of us. If the law is seen to be incapable of ensuring that justice is done, it falls into contempt, and men feel that there is no resort and no protection but private revenge. That is what happened this afternoon, and even if we get through this crisis without serious trouble, there is bound to be another before long. It is useless for the authorities to employ the forms of law to produce verdicts which everyone knows to be false. This afternoon’s verdict was a farce; and there is no doubt in the village that the inquest on the younger Pawle will be just as much of a farce. It is absolutely necessary that steps should be taken at once to bring the Children within the control of the law before worse trouble occurs.’
‘We foresaw possible difficulty of the kind, you will remember,’ Zellaby reminded him. ‘We even sent a memorandum on the subject to the Colonel here. I must admit that we did not envisage any such serious matters as have occurred – but we did point out the desirability of having some means of ensuring that the Children should conform to normal social and legal rules. And what happened? You, Colonel, passed it on to higher authorities, and eventually we received a reply appreciating our concern, but assuring us that the Department concerned had every confidence in the social psychologists who had been appointed to instruct and guide the Children. In other words they saw no way in which they could exert control over them, and simply were hoping that under suitable training no critical situation would arise. – And there, I must confess, I sympathize with the Department, for I am still quite unable to see how the Children can be compelled to obey rules of any kind, if they do not choose to.’
Mr Leebody entwined his fingers, looking miserably helpless.
‘But something must be done,’ he reiterated. ‘It only needed an occurrence of this kind to bring it all to a head, now I’m afraid of it boiling over any minute. It isn’t a matter of reasoning, it’s more primitive. Almost every man in the village is at The Scythe and Stone tonight. Nobody called a meeting; they’ve just gravitated there, and most of the women are fluttering round to one another’s houses, and whispering in groups. It’s the kind of excuse the men have always wanted – or it might be.’
‘Excuse?’ I put in. ‘I don’t quite see – ?’
‘Cuckoos,’ explained Zellaby. ‘You don’t think the men have ever honestly liked these Children do you? The fair face they’ve put on it has been mostly for their wives’ sakes. Considering the sense of outrage that must be abiding in their subconsciouses, it does them great credit – a little mitigated perhaps by one or two examples like Harriman’s which made them scared to touch the Children.
‘The women – most of them, at any rate – don’t feel like that. They all know well enough now that, biologically speaking, they are not even their own children, but they did have the trouble and pain of bearing them – and that, even if they resent the imposition deeply, which some of them do, still isn’t the kind of link they can just snip and forget. Then there are others who – well, take Miss Ogle, for instance. If they had horns, tails, and cloven hooves Miss Ogle, Miss Lamb, and a number of others would still dote on them. But the most one can expect of the best of the men is toleration.’
‘It has been very difficult,’ added Mr Leebody. ‘It cuts right across a proper family relationship. There’s scarcely a man who doesn’t resent their existence. We’ve kept on smoothing over the consequences, but that is the best we’ve been able to do. It’s been like something always smouldering …’
‘And you think this Pawle business will supply the fatal draught?’ Bernard asked.
‘It could do. If not, something else will,’ Mr Leebody said forlornly. ‘If only there were something one could do, before it’s too late.’
‘There isn’t, my dear fellow,’ Zellaby said decisively. ‘I’ve told you that before, and it’s time you began to believe me. You’ve done marvels of patching-up and pacifying, but there’s nothing fundamental that you or any of us can do because the initiative is not ours; it lies with the Children themselves. I suppose I know them as well as anybody. I’ve been teaching them, and doing my best to get to know them since they were babies, and I’ve got practically nowhere – nor have The Grange people done any better, however pompously they may cover it up. We can’t even anticipate the Children because we don’t understand, on any but the broadest lines, what they want, or how they think. What’s happened to that boy who was shot, by the way? His condition could have some effect on developments.’
‘The rest of them wouldn’t let him go. They sent the ambulance away. Dr Anderby up there is looking after him. There are quite a number of pellets to be removed, but he thinks he’ll be all right,’ said the Vicar.
‘I hope he’s right. If not, I can see us having a real feud on our hands,’ said Zellaby.
‘It is my impression that we already have,’ Mr Leebody remarked unhappily.
‘Not yet,’ Zellaby maintained. ‘It takes two parties to make a feud. So far the aggression has been by the village.’
‘You’re not going to deny that the Children murdered the two Pawle boys?’
‘No, but it wasn’t aggressive. I do have some experience of the Children. In the first case their action was a spontaneous hitting-back when one of them was hurt; in the second, too, it was defensive – don’t forget there was a second barrel, loaded, and ready to be fired at someone. In both cases the response was over-drastic, I’ll grant that, but in intent it was manslaughter, rather than murder. Both times they were the provoked, not the provokers. In fact, the one deliberate attempt at murder was by David Pawle.’
‘If someone hits you with a car, and you kill him for it,’ said the Vicar, ‘it seems to me to be murder, and that seems to me to be provocation. And to David Pawle it was provocation. He waited for the law to administer justice, and the law failed him, so he took the matter into his own hands. Was that intended murder? – or was it intended justice?’
‘The one thing it certainly was not, was justice,’ Zellaby said firmly. ‘It was feuding. He attempted to kill one of the Children, chosen at random, for an act they had committed collectively. What these incidents really make clear, my dear fellow, is that the laws evolved by one particular species, for the convenience of that species, are, by their nature, concerned only with the capacities of that species – against a species with different capacities they simply become inapplicable.’
The Vicar shook his head despondently.
‘I don’t know, Zellaby … I simply don’t know … I’m in a morass. I don’t even know for certain whether these Children are imputable for murder.’
Zellaby raised his eyebrows.
‘ “And God said,” ‘ quoted Mr Leebody, ‘ “Let us make man in our image, after our likeness.” Very well, then, what are these Children? What are they? The image does not mean the outer image, or every statue would be man. It means the inner image, the spirit and the soul. But you have told me, and, on the evidence, I came to believe it, that the Children do not have individual spirits – that they have one man-spirit, and one woman-spirit, each far more powerful than we understand, that they share between them. What, then, are they? They cannot be what we know as man, for this inner image is on a different pattern – its likeness is to something else. They have the look of the genus homo, but not the nature. And since they are of another kind, and murder is, by definition, the killing of one of one’s own kind, can the killing of one of them by us be, in fact, murder? It would appear not.