A Child’s History of England

A Parliament was called when Somerset came back, and it repealed the whip with six strings, and did one or two other good things; though it unhappily retained the punishment of burning for those people who did not make believe to believe, in all religious matters, what the Government had declared that they must and should believe. It also made a foolish law (meant to put down beggars), that any man who lived idly and loitered about for three days together, should be burned with a hot iron, made a slave, and wear an iron fetter. But this savage absurdity soon came to an end, and went the way of a great many other foolish laws.

The Protector was now so proud that he sat in Parliament before all the nobles, on the right hand of the throne. Many other noblemen, who only wanted to be as proud if they could get a chance, became his enemies of course; and it is supposed that he came back suddenly from Scotland because he had received news that his brother, LORD SEYMOUR, was becoming dangerous to him. This lord was now High Admiral of England; a very handsome man, and a great favourite with the Court ladies – even with the young Princess Elizabeth, who romped with him a little more than young princesses in these times do with any one. He had married Catherine Parr, the late King’s widow, who was now dead; and, to strengthen his power, he secretly supplied the young King with money. He may even have engaged with some of his brother’s enemies in a plot to carry the boy off. On these and other accusations, at any rate, he was confined in the Tower, impeached, and found guilty; his own brother’s name being – unnatural and sad to tell – the first signed to the warrant of his execution. He was executed on Tower Hill, and died denying his treason. One of his last proceedings in this world was to write two letters, one to the Princess Elizabeth, and one to the Princess Mary, which a servant of his took charge of, and concealed in his shoe. These letters are supposed to have urged them against his brother, and to revenge his death. What they truly contained is not known; but there is no doubt that he had, at one time, obtained great influence over the Princess Elizabeth.

All this while, the Protestant religion was making progress. The images which the people had gradually come to worship, were removed from the churches; the people were informed that they need not confess themselves to priests unless they chose; a common prayer- book was drawn up in the English language, which all could understand, and many other improvements were made; still moderately. For Cranmer was a very moderate man, and even restrained the Protestant clergy from violently abusing the unreformed religion – as they very often did, and which was not a good example. But the people were at this time in great distress. The rapacious nobility who had come into possession of the Church lands, were very bad landlords. They enclosed great quantities of ground for the feeding of sheep, which was then more profitable than the growing of crops; and this increased the general distress. So the people, who still understood little of what was going on about them, and still readily believed what the homeless monks told them – many of whom had been their good friends in their better days – took it into their heads that all this was owing to the reformed religion, and therefore rose, in many parts of the country.

The most powerful risings were in Devonshire and Norfolk. In Devonshire, the rebellion was so strong that ten thousand men united within a few days, and even laid siege to Exeter. But LORD RUSSELL, coming to the assistance of the citizens who defended that town, defeated the rebels; and, not only hanged the Mayor of one place, but hanged the vicar of another from his own church steeple. What with hanging and killing by the sword, four thousand of the rebels are supposed to have fallen in that one county. In Norfolk (where the rising was more against the enclosure of open lands than against the reformed religion), the popular leader was a man named ROBERT KET, a tanner of Wymondham. The mob were, in the first instance, excited against the tanner by one JOHN FLOWERDEW, a gentleman who owed him a grudge: but the tanner was more than a match for the gentleman, since he soon got the people on his side, and established himself near Norwich with quite an army. There was a large oak-tree in that place, on a spot called Moushold Hill, which Ket named the Tree of Reformation; and under its green boughs, he and his men sat, in the midsummer weather, holding courts of justice, and debating affairs of state. They were even impartial enough to allow some rather tiresome public speakers to get up into this Tree of Reformation, and point out their errors to them, in long discourses, while they lay listening (not always without some grumbling and growling) in the shade below. At last, one sunny July day, a herald appeared below the tree, and proclaimed Ket and all his men traitors, unless from that moment they dispersed and went home: in which case they were to receive a pardon. But, Ket and his men made light of the herald and became stronger than ever, until the Earl of Warwick went after them with a sufficient force, and cut them all to pieces. A few were hanged, drawn, and quartered, as traitors, and their limbs were sent into various country places to be a terror to the people. Nine of them were hanged upon nine green branches of the Oak of Reformation; and so, for the time, that tree may be said to have withered away.

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