Six tumbrils roll along the streets. Change these back again to what they were, thou powerful enchanter, Time, and they shall be seen to be the carriages of absolute monarchs, the equipages of feudal nobles, the toilettes of flaring Jezebels, the churches that are not my Father’s house but dens of thieves, the huts of millions of starving peasants! No; the great magician who majestically works out the appointed order of the Creator never reverses his transformations. “If thou be changed into this shape by the will of God,” say the seers to the enchanted, in the wise Arabian stories, “then remain so! But, if thou wear this form through mere passing conjuration, then resume thy former aspect!” Changeless and hopeless, the tumbrils roll along.
As the sombre wheels of the six carts go round, they seem to plough up a long crooked furrow among the populace in the streets. Ridges of faces are thrown to this side and to that, and the ploughs go steadily onward. So used are the regular inhabitants of the houses to the spectacle, that in many windows there are no people, and in some the occupation of the hands is not so much as suspended, while the eyes survey the faces in the tumbrils. Here and there, the inmate has visitors to see the sight; then he points his finger, with something of the complacency of a curator or authorised exponent, to this cart and to this, and seems to tell who sat here yesterday, and who there the day before.
Of the riders in the tumbrils, some observe these things, and all things on their last roadside, with an impassive stare; others, with a lingering interest in the ways of life and men. Some, seated with drooping heads, are sunk in silent despair; again, there are some so heedful of their looks that they cast upon the multitude such glances as they have seen in theatres, and in pictures. Several close their eyes, and think, or try to get their straying thoughts together. Only one, and he a miserable creature, of a crazed aspect, is so shattered and made drunk by horror, that he sings, and tries to dance. Not one of the whole number appeals, by look or gesture, to the pity of the people.
There is a guard of sundry horsemen riding abreast of the tumbrils, and faces are often turned up to some of them, and they are asked some questions. It would seem to be always the same question, for, it is always followed by a press of people towards the third cart. The horsemen abreast of that cart frequently point out one man in it with their swords. The leading curiosity is to know which is he; he stands at the back of the tumbril with his head bent down, to converse with a mere girl who sits on the side of the cart, and holds his hand. He has no curiosity or care for the scene about him, and always speaks to the girl. Here and there in the long street of St. Honoré, cries are raised against him. If they move him at all, it is only to a quiet smile, as he shakes his hair a little more loosely about his face. He cannot easily touch his face, his arms being bound.
On the steps of a church, awaiting the coming-up of the tumbrils, stands the spy and prison-sheep. He looks into the first of them: not there. He looks into the second: not there. He already asks himself, “Has he sacrificed me?” when his face clears, as he looks into the third.
“Which is Evrémonde?” says a man behind him.
“That. At the back there.”
“With his hand in the girl’s?”
“Yes.”
The man cries, “Down, Evrémonde! To the Guillotine all aristocrats! Down, Evrémonde!”
“Hush, hush!” the spy entreats him, timidly.
“And why not, citizen?”
“He is going to pay the forfeit: it will be paid in five minutes more. Let him be at peace.”
But the man continuing to exclaim, “Down, Evrémonde!” the face of Evrémonde is for a moment turned towards him. Evrémonde then sees the spy, and looks attentively at him, and goes his way.