A Triumph of Souls: Journeys of the Catechist, Book 3

It was at this point (though no one can put a precise date to it) that a fed-up Granni Scork revealed to one and all that she was actually truly indeed a witch, as had been claimed all along but had since been forgotten by neighbors more interested in slaughtering one another than in following up on such hazy accusations. Observing the chaos that was consuming her beloved islands and threatening the very fabric of civilized society there, she resolved to deal with it in her own particular peculiar manner.

Seeing the faces all around her distorted with hate, and suspicion, and fear of one’s neighbors, she dealt with the problem in a manner most admirably straightforward. From that point on, she declared, faces would be banned from the islands. Unable to narrow their eyes and draw up their noses and twist their mouths in expressions of animosity and dislike, the people of the Tilos would not be able to provoke reactions among their fellows. It would no longer be possible to flash looks of envy, of loathing, of disgust or dismay.

Of course, the absence of faces also eliminated any expressions of love, or caring, or just casual interest, but that was the price of peace among people too embittered to deal with the situation that had arisen and gotten out of hand in any other way.

At first there was panic, general and profound. But as soon as the initial pandemonium died down and people discovered that they could go on with their lives much as before, it was generally agreed that life was far better without the incessant fighting and conflict. Despite the absence of faces, people found that they were somehow able to perceive their surroundings sufficiently to carry out every activity that was necessary to life. To a certain extent they could still somehow see, hear, and smell. These senses were much muted, but not entirely absent. This impossible contradiction was generally ascribed to the magic of Granni Scork.

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