CHAPTER IV.
WHILE Gabriel still remained prostrated under the affliction that was wasting his energies of body and mind, Brittany was visited by a great public calamity, in which all private misfortunes were overwhelmed for a while.
It was now the time when the ever-gathering storm of the French Revolution had risen to its hurricane climax. Those chiefs of the new republic were in power whose last, worst madness it was to decree the extinction of religion and the overthrow of everything that outwardly symbolized it throughout the whole of the country that they governed. Already this decree had been executed to the letter in and around Paris; and now the soldiers of the Republic were on their way to Brittany, headed by commanders whose commission was to root out the Christian religion in the last and the surest of the strongholds still left to it in France.
These men began their work in a spirit worthy of the worst of their superiors who had sent them to do it. They gutted churches, they demolished chapels, they overthrew road-side crosses wherever they found them. The terrible guillotine devoured human lives in the villages of Brittany as it had devoured them in the streets of Paris; the musket and the sword, in highway and byway, wreaked havoc on the people–even on women and children kneeling in the act of prayer; the priests were tracked night and day from one hiding-place, where they still offered up worship, to another, and were killed as soon as overtaken–every atrocity was committed in every district; but the Christian religion still spread wider than the widest bloodshed; still sprang up with ever-renewed vitality from under the very feet of the men whose vain fury was powerless to trample it down. Everywhere the people remained true to their Faith; everywhere the priests stood firm by them in their sorest need. The executioners of the Republic had been sent to make Brittany a country of apostates; they did their worst, and left it a country of martyrs.
One evening, while this frightful persecution was still raging, Gabriel happened to be detained unusually late at the cottage of Perrine’s father. He had lately spent much of his time at the farm house; it was his only refuge now from that place of suffering, of silence, and of secret shame, which he had once called home! Just as he had taken leave of Perrine for the night, and was about to open the farmhouse door, her father stopped him, and pointed to a chair in the chimney-corner.
“Leave us alone, my dear,” said the old man to his daughter; “I want to speak to Gabriel. You can go to your mother in the next room.”
The words which Pere Bonan–as he was called by the neighbors–had now to say in private were destined to lead to very unexpected events. After referring to the alteration which had appeared of late in Gabriel’s manner, the old man began by asking him, sorrowfully but not suspiciously, whether he still preserved his old affection for Perrine. On receiving an eager answer in the affirmative, Pere Bonan then referred to the persecution still raging through the country, and to the consequent possibility that he, like others of his countrymen, might yet be called to suffer, and perhaps to die, for the cause of his religion. If this last act of self-sacrifice were required of him, Perrine would be left unprotected, unless her affianced husband performed his promise to her, and assumed, without delay, the position of her lawful guardian. “Let me know that you will do this,” concluded the old man; “I shall be resigned to all that may be required of me, if I can only know that I shall not die leaving Perrine unprotected.” Gabriel gave the promise–gave it with his whole heart. As he took leave of Pere Bonan, the old man said to him:
“Come here to-morrow; I shall know more then than I know now–I shall be able to fix with certainty the day for the fulfillment of your engagement with Perrine.”
Why did Gabriel hesitate at the farmhouse door, looking back on Pere Bonan as though he would fain say something, and yet not speaking a word? Why, after he had gone out and had walked onward several paces, did he suddenly stop, return quickly to the farmhouse, stand irresolute before the gate, and then retrace his steps, sighing heavily as he went, but never pausing again on his homeward way? Because the torment of his horrible secret had grown harder to bear than ever, since he had given the promise that had been required of him. Because, while a strong impulse moved him frankly to lay bare his hidden dread and doubt to the father whose beloved daughter was soo n to be his wife, there was a yet stronger passive influence which paralyzed on his lips the terrible confession that he knew not whether he was the son of an honest man, or the son of an assassin, and a robber. Made desperate by his situation, he determined, while he hastened homeward, to risk the worst, and ask that fatal question of his father in plain words. But this supreme trial for parent and child was not to be. When he entered the cottage, Francois was absent. He had told the younger children that he should not be home again before noon on the next day.
Early in the morning Gabriel repaired to the farmhouse, as he had been bidden. Influenced, by his love for Perrine, blindly confiding in the faint hope (which, in despite of heart and conscience, he still forced himself to cherish) that his father might be innocent, he now preserved the appearance at least of perfect calmness. “If I tell my secret to Perrine’s father, I risk disturbing in him that confidence in the future safety of his child for which I am his present and only warrant.” Something like this thought was in Gabriel’s mind, as he took the hand of Pere Bonan, and waited anxiously to hear what was required of him on that day.
“We have a short respite from danger, Gabriel,” said the old man. “News has come to me that the spoilers of our churches and the murderers of our congregations have been stopped on their way hitherward by tidings which have reached them from another district. This interval of peace and safety will be a short one–we must take advantage of it while it is yet ours. My name is among the names on the list of the denounced. If the soldiers of the Republic find me here–but we will say nothing more of this; it is of Perrine and of you that I must now speak. On this very evening your marriage may be solemnized with all the wonted rites of our holy religion, and the blessing may be pronounced over you by the lips of a priest. This evening, therefore, Gabriel, you must become the husband and the protector of Perrine. Listen to me attentively, and I will tell you how.”
This was the substance of what Gabriel now heard from Pere Bonan:
Not very long before the persecutions broke out in Brittany, a priest, known generally by the name of Father Paul, was appointed to a curacy in one of the northern districts of the province. He fulfilled all the duties of his station in such a manner as to win the confidence and affection of every member of his congregation, and was often spoken of with respect, even in parts of the country distant from the scene of his labors. It was not, however, until the troubles broke out, and the destruction and bloodshed began, that he became renowned far and wide, from one end of Brittany to another. From the date of the very first persecutions the name of Father Paul was a rallying-cry of the hunted peasantry; he was their great encouragement under oppression, their example in danger, their last and only consoler in the hour of death. Wherever havoc and ruin raged most fiercely, wherever the pursuit was hottest and the slaughter most cruel, there the intrepid priest was sure to be seen pursuing his sacred duties in defiance of every peril. His hair-breadth escapes from death; his extraordinary re-appearances in parts of the country where no one ever expected to see him again, were regarded by the poorer classes with superstitious awe. Wherever Father Paul appeared, with his black dress, his calm face, and the ivory crucifix which he always carried in his hand, the people reverenced him as more than mortal; and grew at last to believe, that, single-handed, he would successfully defend his religion against the armies of the Republic. But their simple confidence in his powers of resistance was soon destined to be shaken. Fresh re-enforcements arrived in Brittany, and overran the whole province from one end to the other. One morning, after celebrating service in a dismantled church, and after narrowly escaping with his life from those who pursued him, the priest disappeared. Secret inquiries were made after him in all directions; but he was heard of no more.