He then told me that we were going to talk about the great bands of emanations. He called it another key discovery that the old seers made, but that, in their aberration, they relegated to oblivion until it was rescued by the new seers.
“The Eagle’s emanations are always grouped in clusters,” he went on. “The old seers called those clusters the great bands of emanations. They aren’t really bands, but the name stuck.
“For instance, there is an immeasurable cluster that produces organic beings. The emanations of that organic band have a sort of fluffiness. They are transparent and have a unique light of their own, a peculiar energy. They are aware, they jump. That’s the reason why all organic beings are filled with a peculiar consuming energy. The other bands are darker, less fluffy. Some of them have no light at all, but a quality of opaqueness.”
“Do you mean, don Juan, that all organic beings have the same kind of emanations inside their cocoons?” I asked.
“No. I don’t mean that. It isn’t really that simple, although organic beings belong to the same great band. Think of it as an enormously wide band of luminous filaments, luminous strings with no end. Organic beings are bubbles that grow around a group of luminous filaments. Imagine that in this band of organic life some bubbles are formed around the luminous filaments in the center of the band, others are formed close to the edges; the band is wide enough to accommodate every kind of organic being with room to spare. In such an arrangement, bubbles that are close to the edges of the band miss altogether the emanations that are in the center of the band, which are shared only by bubbles that are aligned with the cen-ter. By the same token, bubbles in the center miss the emanations from the edges.
“As you can understand, organic beings share the emanations of one band; yet seers see that within that organic band beings are as different as they can be.”
“Are there many of these great bands?” I asked.
“As many as infinity itself,” he replied. “Seers have found out, however, that in the earth there are only forty-eight such bands.”
“What is the meaning of that, don Juan?”
“For seers it means that there are forty-eight types of organizations on the earth, forty-eight types of clusters or structures. Organic life is one of them.”
“Does that mean that there are forty-seven types of inorganic life?”
“No, not at all. The old seers counted seven bands that produced inorganic bubbles of awareness. In other words, there are forty bands that produce bubbles without awareness; those are bands that generate only organization.
“Think of the great bands as being like trees. All of them bear fruit; they produce containers filled with emanations; yet only eight of those trees bear edible fruit, that is, bubbles of awareness. Seven have sour fruit, but edible nonetheless, and one has the most juicy, luscious fruit there is.”
He laughed and said that in his analogy he had taken the point of view of the Eagle, for whom the most delectable morsels are the organic bubbles of awareness.
“What makes those eight bands produce awareness?” I asked.
“The Eagle bestows awareness through its emanations,” he replied.
His answer made me argue with him. I told him that to say that the Eagle bestows awareness through its emanations is like what a religious man would say about God, that God bestows life through love. It does not mean anything.
“The two statements are not made from the same point of view,” he patiently said. “And yet I think they mean the same thing. The difference is that seers see how the Eagle bestows awareness through its emanations and religious men don’t see how God bestows life through his love.”
He said that the way the Eagle bestows awareness is by means of three giant bundles of emanations that run through eight great bands. These bundles are quite peculiar, because they make seers feel a hue. One bundle gives the feeling of being beige-pink, something like the glow of pink-colored street lamps; another gives the feeling of being peach, like buff neon lights; and the third bundle gives the feeling of being amber, like clear honey.
“So, it is a matter of seeing a hue when seers see that the Eagle bestows awareness through its emanations,” he went on. “Religious men don’t see God’s love, but if they would see it, they would know that it is either pink, peach, or amber.
“Man, for example, is attached to the amber bun-dle, but so are other beings.”
I wanted to know which beings shared those emanations with man.
“Details like that you will have to find out for yourself through your own seeing,”’ he said. “There is no point in my telling you which ones; you will only be making another inventory. Suffice it to say that finding that out for yourself will be one of the most exciting things you’ll ever do.”
“Do the pink and peach bundles also show in man?” I asked.
“Never. Those bundles belong to other living beings,” he replied.
I was about to ask a question, but with a forceful movement of his hand, he signaled me to stop. He then became immersed in thought. We were enveloped in complete silence for a long time.
“I’ve told you that the glow of awareness in man has different colors.” he finally said. “What I didn’t tell you then, because we hadn’t gotten to that point yet, was that they are not colors but casts of amber.”
He said that the amber bundle of awareness has an infinitude of subtle variants, which always denote differences in quality of awareness. Pink and pale-green amber are the most common casts. Blue amber is more unusual, but pure amber is by far the most rare.
“What determines the particular casts of amber?”
“Seers say that the amount of energy that one saves and stores determines the cast. Countless numbers of warriors have begun with an ordinary pink amber cast and have finished with the purest of all ambers. Ge-naro and Silvio Manuel are examples of that.”
“What forms of life belong to the pink and the peach bundles of awareness?” I asked.
“The three bundles with all their casts crisscross the eight bands,” he replied. “In the organic band, the pink bundle belongs mainly to plants, the peach band belongs to insects, and the amber band belongs to man and other animals.
“The same situation is prevalent in the inorganic bands. The three bundles of awareness produce specific kinds of inorganic beings in each of the seven great bands.”
I asked him to elaborate on the kinds of inorganic beings that existed.
“That is another thing that you must see for yourself,” he said. “The seven bands and what they produce are indeed inaccessible to human reason, but not to human seeing.”
I told him that I could not quite grasp his explanation of the great bands, because his description had forced me to imagine them as independent bundles of strings, or even as flat bands, like conveyor belts.
He explained that the great bands are neither flat nor round, but indescribably clustered together, like a pile of hay, which is held together in midair by the force of the hand that pitched it. Thus, there is no order to the emanations; to say that there is a central part or that there are edges is misleading, but necessary to understanding.
Continuing, he explained that inorganic beings produced by the seven other bands of awareness are char-acterized by having a container that has no motion; it is rather a formless receptacle with a low degree of luminosity. It does not look like the cocoon of organic beings. It lacks the tautness, the inflated quality that makes organic beings look like luminous balls bursting with energy.
Don Juan said that the only similarity between inorganic and organic beings is that all of them have the awareness-bestowing pink or peach or amber emanations.
“Those emanations, under certain circumstances,” he continued, “make possible the most fascinating communication between the beings of those eight great bands.”
He said that usually the organic beings, with their greater fields of energy, are the initiators of communication with inorganic beings, but a subtle and sophisticated follow-up is always the province of the inorganic beings. Once the barrier is broken, inorganic beings change and become what seers call allies. From that moment inorganic beings can anticipate the seer’s most subtle thoughts or moods or fears.
“The old seers became mesmerized by such devo-tion from their allies,” he went on. “Stories are that the old seers could make their allies do anything they wanted. That was one of the reasons they believed in their own invulnerability. They got fooled by their self-importance. The allies have power only if the seer who sees them is the paragon of impeccability; and those old seers just weren’t.”