Many of the scenes were simply documents of the vigorous beauty of the chase; they looked as though they could have been painted from life. There was a pack of dogs, white and black and pie-bald (one bitch charmingly attending to her suckling pups); some being muzzled by peasants, others straining on their leashes as they were led away to join the great assembly of hunters. Elsewhere, the dogs could be seen accompanying the hunters. Where the Duke had chosen to kneel and pray, a white dog knelt beside him, his noble head bowed by the weight of shared devotion. In another, the dogs were splashing in a river, attempting to catch the huge salmon outlined in the stylized blue waters. And in a third place, for no apparent reason but the playfulness of the artists, the role of dogs and men had been reversed. A long, beautiful decorated table had been set up in a clearing amongst the trees, and at it sat a number of finely-bred dogs, while at their booted feet naked men fought over scraps and bones. Closer examination showed the arrangement of figures to be even more anarchic than it first appeared, for there were thirteen dogs at the table, and in their center sat one dog with a halo perched between his pricked ears: a canine Last Supper. An informed observer, knowing the traditional positions of the Apostles, could have named them all. The writers of the Gospels were there in their accustomed seats; John sitting closest to his master, Judas sitting at the perimeter of the company, while Peter (a Saint Bernard) brooded at the other end, his furrowed brow suggesting he already knew he would betray his master three times before the long night was over.
Elsewhere in the landscape, the dogs were painted at far crueler work. Tearing rabbits apart in one place, and ripping the flesh from a cornered stag in another. In a third they were in a contest with a lion, and many had been traumatically injured by the battle. Some crawled away from the place, trailing their bowels; one had been thrown up into the trees, and its corpse hung there, tongue lolling. Others lay sprawled in the grass in pools of blood. The hunters kept their distance, no doubt waiting for the lion to become so weakened by blood-loss that they could close in and claim the heroic moment for themselves.
But the most perverse of all the scenes were those in which erotic love and hunting were conjoined.
There was, for instance, a place where the dogs had driven a number of naked men and women up a gorge, where they had encountered a group of hunters armed with spears and nets. The terrified couples clung to one another, but the netters and the spearers knew their business. Men were separated from women and the men were run through with spears, the women all bundled up in the nets, heaped on carts, and carried away. The sexual servitude that awaited them was of a very particular kind. Reading the walls from left to right the viewer’s eye found that in an adjacent valley the women were freed from the nets and strapped beneath the bodies of massive centaurs, their legs stretched around the flanks of the animals. The women’s response to this terrible violation was something the artists had taken some trouble to detail. One was screaming in agony, her head thrown back, as blood ran from the place where she was being divided. Others appeared to be in ecstasy at this forced marriage, pressing their faces joyously to the necks of their deflowerers.
But this part of the story did not finish there. If the ‘reader’, scanning these walls, had continued his enquiry, he would have found that some of the men had survived the massacre in the gorge, and returned, on a later sequence of tiles, to hunt the creatures that had their wives in sexual thrall. These were some of the most brilliantly painted sequences on the walls: the surviving lovers returning on horseback, so as to match their speed to that of the centaurs. Lassoes circling in the air over their heads, they closed on the centaurs, who were slowed down by the very women they carried around to pleasure them. Several were brought down by ropes around the neck, others were speared in the throat or flank. The women they carried were not always lucky in these encounters. Though no doubt their rescuers intended to free them, it was often the case that they perished beneath the weight of their violators, as the dying centaurs rolled over, crushing them. Perhaps there was some moral here — some lesson about the vulnerability of the innocent women when two tribes of males were set against one another; but the artists seemed to take too much grisly pleasure in their depictions for this to be the case. Rather, it appeared to be done for the pleasure of the doing; of the imagining, and of the rendering. There was no moral from one end of this world to the other.