“O idol, idol of the hard pale stone, invincible to the years, O scourge-holder, give ear for behold I pray.
“O little pale-green image whose wanderings are from far, know thou that here in Europe and in other lands near by, too soon there pass from us the sweets and song and the lion strength of youth: too soon do their cheeks fade, their hair grow grey and our beloved die; too brittle is beauty, too far off is fame and the years are gathered too soon; there are leaves, leaves falling, everywhere falling; there is autumn among men, autumn and reaping; failure there is, struggle, dying and weeping, and all that is beautiful hath not remained but is even as the glory of morning upon the water.
“Even our memories are gathered too with the sound of the ancient voices, the pleasant ancient voices that come to our ears no more; the very gardens of our childhood fade, and there dims with the speed of the years even the mind’s own eye.
“O be not any more the friend of Time, for the silent hurry of his malevolent feet have trodden down what’s fairest; I almost hear the whimper of the years running behind him hound-like, and it takes few to tear us.
“All that is beautiful he crushes down as a big man tramples daises, all that is fairest. How very fair are the little children of men. It is autumn with all the world, and the stars weep to see it.
“Therefore no longer be the friend of Time, who will not let us be, and be not good to him but pity us, and let lovely things live on for the sake of our tears.”
Thus prayed I out of compassion one windy day to the snout-faced idol to whom no one kneeled.
The Sphinx in Thebes
(Massachusetts)
There was a woman in a steel-built city who had all that money could buy, she had gold and dividends and trains and houses, and she had pets to play with, but she had no sphinx.
So she besought them to bring her a live sphinx; and therefore they went to the menageries, and then to the forests and the desert places, and yet could find no sphinx.
And she would have been content with a little lion but that one was already owned by a woman she knew; so they had to search the world again for a sphinx.
And still there was none.
But they were not men that it is easy to baffle, and at last they found a sphinx in a desert at evening watching a ruined temple whose gods she had eaten hundreds of years ago when her hunger was on her. And they cast chains on her, who was still with an ominous stillness, and took her westwards with them and brought her home.
And so the sphinx came to the steel-built city.
And the woman was very glad that she owned a sphinx: but the sphinx stared long into her eyes one day, and softly asked a riddle of the woman.
And the woman could not answer, and she died.
And the sphinx is silent again and none knows what she will do.
The Reward
One’s spirit goes further in dreams than it does by day. Wandering once by night from a factory city I came to the edge of Hell.
The place was foul with cinders and cast-off things, and jagged, half-buried things with shapeless edges, and there was a huge angel with a hammer building in plaster and steel. I wondered what he did in that dreadful place. I hesitated, then asked him what he was building. “We are adding to Hell,” he said, “to keep pace with the times.” “Don’t be too hard on them,” I said, for I had just come out of a compromising age and a weakening country. The angel did not answer. “It won’t be as bad as the old hell, will it?” I said. “Worse,” said the angel.
“How can you reconcile it with your conscience as a Minister of Grace,” I said, “to inflict such a punishment?” (They talked like this in the city whence I had come and I could not avoid the habit of it.)
“They have invented a new cheap yeast,” said the angel.
I looked at the legend on the walls of the hell that the angel was building, the words were written in flame, every fifteen seconds they changed their color, “Yeasto, the great new yeast, it builds up body and brain, and something more.”
“They shall look at it for ever,” the angel said.
“But they drove a perfectly legitimate trade,” I said, “the law allowed it.”
The angel went on hammering into place the huge steel uprights.
“You are very revengeful,” I said. “Do you never rest from doing this terrible work?”
“I rested one Christmas Day,” the angel said, “and looked and saw little children dying of cancer. I shall go on now until the fires are lit.”
“It is very hard to prove,” I said, “that the yeast is as bad as you think.”
“After all,” I said, “they must live.”
And the angel made no answer but went on building his hell.
The Trouble in
Leafy Green Street
She went to the idol-shop in Moleshill Street, where the old man mumbles, and said: “I want a god to worship when it is wet.”
The old man reminded her of the heavy penalties that rightly attach to idolatry and, when he had enumerated all, she answered him as was meet: “Give me a god to worship when it is wet.”
And he went to the back places of his shop and sought out and brought her a god. The same was carved of grey stone and wore a propitious look and was named, as the old man mumbled, The God of Rainy Cheerfulness.
Now it may be that long confinement to the house affects adversely the liver, or these things may be of the soul, but certain it is that on a rainy day her spirits so far descended that those cheerful creatures came within sight of the Pit, and, having tried cigarettes to no good end, she bethought her of Moleshill Street and the mumbling man.
He brought the grey idol forth and mumbled of guarantees, although he put nothing on paper, and she paid him there and then his preposterous price and took the idol away.
And on the next wet day that there ever was she prayed to the grey-stone idol that she had bought, the God of Rainy Cheerfulness (who knows with what ceremony or what lack of it?), and so brought down on her in Leafy Green Street, in the preposterous house at the corner, that doom of which all men speak.
The Mist
The mist said unto the mist: “Let us go up into the Downs.” And the mist came up weeping.
And the mist went into the high places and the hollows.
And clumps of trees in the distance stood ghostly in the haze.
But I went to a prophet, one who loved the Downs, and I said to him: “Why does the mist come up weeping into the Downs when it goes into the high places and the hollows?”
And he answered: “The mist is the company of a multitude of souls who never saw the Downs, and now are dead. Therefore they come up weeping into the Downs, who are dead and never saw them.”
Furrow-Maker
He was all in black, but his friend was dressed in brown, members of two old families.
“Is there any change in the way you build your houses?” said he in black.
“No change,” said the other. “And you?”
“We change not,” he said.
A man went by in the distance riding a bicycle.
“He is always changing,” said the one in black, “of late almost every century. He is uneasy. Always changing.”
“He changes the way he builds his house, does he not?” said the brown one.
“So my family say,” said the other. “They say he has changed of late.”
“They say he takes much to cities?” the brown one said.
“My cousin who lives in belfries tells me so,” said the black one. “He says he is much in cities.”
“And there he grows lean?” said the brown one.
“Yes, he grows lean.”
“Is it true what they say?” said the brown one.
“Caw,” said the black one.
“Is it true that he cannot live many centuries?”
“No, no,” said the black one. “Furrow-maker will not die. We must not lose furrow-maker. He has been foolish of late, he has played with smoke and is sick. His engines have wearied him and his cities are evil. Yes, he is very sick. But in a few centuries he will forget his folly and we shall not lose furrow-maker. Time out of mind he has delved and my family have got their food from the raw earth behind him. He will not die.”