Exile and the Kingdom by Albert Camus

Daru hesitated. The sun was now rather high in the sky and was beginning to beat down on his head. The schoolmaster retraced his steps, at first somewhat uncertainly, then with decision. When he reached the little hill, he was bathed in sweat. He climbed it as fast as he could and stopped, out of breath, at the top. The rock-fields to the south stood out sharply against the blue sky, but on the [109] plain to the east a steamy heat was already rising. And in that slight haze, Daru, with heavy heart, made out the Arab walking slowly on the road to prison.

A little later, standing before the window of the classroom, the schoolmaster was watching the clear light bathing the whole surface of the plateau, but he hardly saw it. Behind him on the blackboard, among the winding French rivers, sprawled the clumsily chalked-up words he had just read: “You handed over our brother. You will pay for this.” Daru looked at the sky, the plateau, and, beyond, the invisible lands stretching all the way to the sea. In this vast landscape he had loved so much, he was alone.

THE ARTIST AT WORK

Exile and the Kingdom

Take me up and cast me forth

into the sea … for I know

that for my sake this great

tempest is upon you.

—JONAH 1, 12

GILBERT JONAS, the painter, believed in his star. Indeed, he believed solely in it, although he felt respect, and even a sort of admiration, for other people’s religion. His own faith, however, was not [111] lacking in virtues since it consisted in acknowledg­ing obscurely that he would be granted much with­out ever deserving anything. Consequently when, around his thirty-fifth year, a dozen critics suddenly disputed as to which had discovered his talent, he showed no surprise. But his serenity, attributed by some to smugness, resulted, on the contrary, from a trusting modesty. Jonas credited everything to his star rather than to his own merits.

He was somewhat more astonished when a pic­ture dealer offered him a monthly remittance that freed him from all care. The architect Rateau, who had loved Jonas and his star since their school days, vainly pointed out to him that the remittance would provide only a bare living and that the dealer was taking no risk. “All the same . . .” Jonas said. Rateau—who succeeded, but by dint of hard work, in everything he did—chided his friend. “What do you mean by ‘all the same’? You must bargain.” But nothing availed. In his heart Jonas thanked his star. “Just as you say,” he told the dealer. And he gave up his job in the paternal publishing-house to devote himself altogether to painting. “What luck!” he said.

In reality he thought: “It’s the same old luck.” As far back as he could remember, he found the [112] same luck at work. He felt, for instance, an affectionate gratitude toward his parents, first because they had brought him up carelessly and this had given free rein to his daydreaming, secondly because they had separated, on grounds of adultery. At least that was the pretext given by his father, who forgot to specify that it was a rather peculiar adultery: he could not endure the good works indulged in by his wife, who, a veritable lay saint, had, without seeing any wrong in it, given herself body and soul to suffering humanity. But the husband intended to be the master of his wife’s virtues. “I’m sick and tired,” that Othello used to say, “of sharing her with the poor.”

This misunderstanding was profitable to Jonas. His parents, having read or heard about the many cases of sadistic murderers who were children of divorced parents, vied with each other in pampering him with a view to stamping out the spark of such an unfortunate evolution. The less obvious were the effects of the trauma experienced, according to them, by the child’s psyche, the more worried they were, for invisible havoc must be deepest. Jonas had merely to announce that he was pleased with himself or his day for his parents’ ordinary anxiety [113] to become panic. Their attentions multiplied and the child wanted for nothing.

His alleged misfortune finally won Jonas a devoted brother in the person of his friend Rateau. Rateau’s parents often entertained his little schoolmate because they pitied his hapless state. Their commiserating remarks inspired their strong and athletic son with the desire to take under his protection the child whose nonchalant successes he already admired. Admiration and condescension mixed well to form a friendship that Jonas received, like everything else, with encouraging simplicity.

When without any special effort Jonas had finished his formal studies, he again had the luck to get into his father’s publishing-house, to find a job there and, indirectly, his vocation as a painter. As the leading publisher in France, Jonas’s father was of the opinion that books, because of the very slump in culture, represented the future. “History shows,” he would say, “that the less people read, the more books they buy.” Consequently, he but rarely read the manuscripts submitted to him and decided to publish them solely on the basis of the author’s personality or the subject’s topical interest (from this point of view, sex being the only subject always [114] topical, the publisher had eventually gone in for specialization) and spent his time looking for novel formats and free publicity. Hence at the same time he took over the manuscript-reading department, Jonas also took over considerable leisure time that had to be filled up. Thus it was that he made the acquaintance of painting.

For the first time he discovered in himself an un­suspected and tireless enthusiasm, soon devoted his days to painting, and, still without effort, excelled in that exercise. Nothing else seemed to interest him, and he was barely able to get married at the suitable age, since painting consumed him wholly. For human beings and the ordinary circumstances of life he merely reserved a kindly smile, which dis­pensed him from paying attention to them. It took a motorcycle accident when Rateau was riding too exuberantly with his friend on the rear seat to in­terest Jonas—bored and with his right hand in­ert and bandaged—in love. Once again, he was in­clined to see in that serious accident the good effects of his star, for without it he wouldn’t have taken the time to look at Louise Poulin as she deserved.

According to Rateau, it must be added, Louise did not deserve to be looked at. Short and strapping himself, he liked nothing but tall women. “I don’t [115] know what you find in that insect,” he would say. Louise was in fact small and dark in skin, hair, and eye, but well built and pretty in the face. Jonas, tall and rugged, was touched at the sight of the in­sect, especially as she was industrious. Louise’s vo­cation was activity. Such a vocation fitted well with Jonas’s preference for inertia and its advan­tages. Louise dedicated herself first to literature, so long at least as she thought that publishing inter­ested Jonas. She read everything, without order, and in a few weeks became capable of talking about everything. Jonas admired her and considered him­self definitely dispensed from reading, since Louise informed him sufficiently and made it possible for him to know the essence of contemporary discov­eries. “You mustn’t say,” Louise asserted, “that so­-and-so is wicked or ugly, but that he poses as wicked or ugly.” The distinction was important and might even lead, as Rateau pointed out, to the condemnation of the human race. But Louise set­tled the question once and for all by showing that since this truth was supported simultaneously by the sentimental press and the philosophical reviews, it was universal and not open to discussion. “Just as you say,” said Jonas, who immediately forgot that cruel discovery to dream of his star.

[116] Louise deserted literature as soon as she realized that Jonas was interested only in painting. She dedi­cated herself at once to the visual arts, visited mu­seums and exhibitions, dragged Jonas to them though he didn’t quite understand what his contemporaries were painting and felt bothered in his artistic simplicity. Yet he rejoiced to be so well in­formed about everything that concerned his art. To be sure, the next day he forgot even the name of the painter whose works he had just seen. But Louise was right when she peremptorily reminded him of one of the certainties she had kept from her literary period, namely that in reality one never forgets anything. His star decidedly protected Jo­nas, who could thus, without suffering in his con­science, combine the certainties of remembering and the comforts of forgetting.

But the treasures of self-sacrifice that Louise showered upon him shone most brilliantly in Jonas’s daily life. That angel spared him the purchases of shoes, suits, and shirts that, for the normal man, shorten the days of an already too short life. She resolutely took upon herself the thousand inventions of the machine for killing time, from the her­metic brochures of social security to the constantly changing moods of the internal-revenue office. [117] “O.K.,” said Rateau, “but she can’t go to the den­tist in your place.” She may not have gone, but she telephoned and made the appointments, at the most convenient hours; she took care of changing the oil in the tiny car, of booking rooms in vacation hotels, of the coal for his stove; she herself bought the gifts Jonas wanted to give, chose and sent his flowers, and even found time, certain evenings, to go by his house in his absence and open his bed to spare him the trouble when he came home.

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