bringing a reprieve, and again shouted for joy. But the Duke
himself told them they were mistaken, and laid down his head and
had it struck off at a blow.
Many of the bystanders rushed forward and steeped their
handkerchiefs in his blood, as a mark of their affection. He had,
indeed, been capable of many good acts, and one of them was
discovered after he was no more. The Bishop of Durham, a very good
man, had been informed against to the Council, when the Duke was in
power, as having answered a treacherous letter proposing a
rebellion against the reformed religion. As the answer could not
be found, he could not be declared guilty; but it was now
discovered, hidden by the Duke himself among some private papers,
in his regard for that good man. The Bishop lost his office, and
was deprived of his possessions.
It is not very pleasant to know that while his uncle lay in prison
under sentence of death, the young King was being vastly
entertained by plays, and dances, and sham fights: but there is no
doubt of it, for he kept a journal himself. It is pleasanter to
know that not a single Roman Catholic was burnt in this reign for
holding that religion; though two wretched victims suffered for
heresy. One, a woman named JOAN BOCHER, for professing some
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opinions that even she could only explain in unintelligible jargon.
The other, a Dutchman, named VON PARIS, who practised as a surgeon
in London. Edward was, to his credit, exceedingly unwilling to
sign the warrant for the woman’s execution: shedding tears before
he did so, and telling Cranmer, who urged him to do it (though
Cranmer really would have spared the woman at first, but for her
own determined obstinacy), that the guilt was not his, but that of
the man who so strongly urged the dreadful act. We shall see, too
soon, whether the time ever came when Cranmer is likely to have
remembered this with sorrow and remorse.
Cranmer and RIDLEY (at first Bishop of Rochester, and afterwards
Bishop of London) were the most powerful of the clergy of this
reign. Others were imprisoned and deprived of their property for
still adhering to the unreformed religion; the most important among
whom were GARDINER Bishop of Winchester, HEATH Bishop of Worcester,
DAY Bishop of Chichester, and BONNER that Bishop of London who was
superseded by Ridley. The Princess Mary, who inherited her
mother’s gloomy temper, and hated the reformed religion as
connected with her mother’s wrongs and sorrows – she knew nothing
else about it, always refusing to read a single book in which it
was truly described – held by the unreformed religion too, and was
the only person in the kingdom for whom the old Mass was allowed to
be performed; nor would the young King have made that exception
even in her favour, but for the strong persuasions of Cranmer and
Ridley. He always viewed it with horror; and when he fell into a
sickly condition, after having been very ill, first of the measles
and then of the small-pox, he was greatly troubled in mind to think
that if he died, and she, the next heir to the throne, succeeded,
the Roman Catholic religion would be set up again.
This uneasiness, the Duke of Northumberland was not slow to
encourage: for, if the Princess Mary came to the throne, he, who
had taken part with the Protestants, was sure to be disgraced.
Now, the Duchess of Suffolk was descended from King Henry the
Seventh; and, if she resigned what little or no right she had, in
favour of her daughter LADY JANE GREY, that would be the succession
to promote the Duke’s greatness; because LORD GUILFORD DUDLEY, one
of his sons, was, at this very time, newly married to her. So, he
worked upon the King’s fears, and persuaded him to set aside both
the Princess Mary and the Princess Elizabeth, and assert his right
to appoint his successor. Accordingly the young King handed to the
Crown lawyers a writing signed half a dozen times over by himself,
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