His Master’s Voice by Stanislaw Lem

Let us look beyond ourselves. Enclosed in the windowless room of the former atomic test site, I could not help thinking about the great desert outside the walls, and the black canopy hanging above it, and that the whole Earth was being penetrated constantly, hour after hour, century after century, and eon after eon, by an immense river of invisible particles, whose current carried a communication that hit equally the other planets of the solar system, and other such systems, and other galaxies, and that this current had been sent from an unknown time past and across an unknown gulf — and that this was actually true.

I did not accept this knowledge without a fight; it was too much at odds with all that I had grown accustomed to. I saw, at the same time, our undertaking: the throng of scientists overseen discreetly by the government of which I was a citizen. Wrapped in a network of bugs and taps, we were supposed to establish contact with an intelligence that inhabited the Cosmos. In reality this was a stake in an ongoing global game; it became part of the pot, entered the pleiad of countless cryptonym-acronyms that filled the concrete bowels of the Pentagon; it was placed in some vault, on some shelf, in some file, with the stamp of top secret on the folder; yet another Operation, with the letters HMV, doomed in the bud, as it were, to insanity — this attempt to hide and imprison a thing that had been filling the abyss of the Universe for millions of years, in order to extract, as from lemon pits, information packed with fatal power.

If this was not madness, there is not and never will be madness. And so: the Senders had in mind certain beings, certain civilizations, but not all, not even all those of the technological circle. What sort of civilizations are the proper addressees? I do not know. I will say only this: if, in the opinion of the Senders, that information is not fitting for us to learn, then we will not learn it. I place great confidence in Them — because They did not let me down.

And yet, could not the whole thing have been only a series of coincidences? Absolutely. Was not the neutrino code itself discovered by accident? And could not the code in turn have arisen by accident, and by accident impeded the decomposition of large organic molecules, and by accident repeated itself, and, finally, by sheer chance produced Lord of the Flies? That is all possible. Accident can also cause such a swirling of waves at high tide that when the water recedes there will appear, on the smooth sand, the deep print of a foot.

Skepticism is like a microscope whose magnification is constantly increased: the sharp image that one begins with finally dissolves, because it is not possible to see ultimate things: their existence is only to be inferred. In any case, the world, after the closing of the Project, continued on its merry way. The popularity of statements made by scientists, political figures, and celebrities of the hour on the subject of cosmic intelligence has passed. Frog Eggs has been put to good use, so the millions from the budget did not go to waste. Over the code, now published, anyone from the legion of loose screws can rack his brains — those who used to invent perpetual-motion machines and trisect angles — and, in general, anyone can believe what he wants to believe. Particularly if his belief, like mine, has no practical consequence. Because it did not, after all, reduce me to dust and ashes. I am as I was before entering the Project. Nothing has changed.

I would like to conclude with a few words about the people of the Project. I already mentioned that my friend Donald is not alive. He suffered a statistical deviation in the stream of cellular divisions: cancer. Yvor Baloyne is not simply a professor and a dean, but a man so overworked that he does not even know how happy he is. About Dr. Rappaport I know nothing. The letter that I sent several years ago to the Institute for Advanced Study was returned. Dill is in Canada — neither of us has time to correspond.

But what, really, do these remarks signify? What do I know of the secret fears, ideas, and hopes of those who were my colleagues for a time? I was never able to conquer the distance between persons. An animal is fixed to its here-and-now by the senses, but man manages to detach himself, to remember, to sympathize with others, to visualize their states of mind and feelings: this, fortunately, is not true. In such attempts at pseudo merging and transferral we are only able, imperfectly, darkly, to visualize ourselves. What would happen to us if we could truly sympathize with others, feel with them, suffer for them? The fact that human anguish, fear, and suffering melt away with the death of the individual, that nothing remains of the ascents, the declines, the orgasms, and the agonies, is a praiseworthy gift of evolution, which made us like the animals. If from every unfortunate, from every victim, there remained even a single atom of his feelings, if thus grew the inheritance of the generations, if even a spark could pass from man to man, the world would be full of raw, bowel-torn howling.

We are like snails, each stuck to his own leaf. I retreat behind the shield of my mathematics, and recite, when that does not suffice, these final lines from Swinburne’s poem:

From too much love of living,

From hope and fear set free,

We thank with brief thanksgiving

Whatever gods may be

That no life lives for ever;

That dead men rise up never;

That even the weariest river

Winds somewhere safe to sea.

Then star nor sun shall waken,

Nor any change of light:

Nor sound of waters shaken,

Nor any sound or sight:

Nor wintry leaves nor vernal,

Nor days nor things diurnal;

Only the sleep eternal

In an eternal night.

Zakopane, June 1967

Kraków, December 1967

END

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