Kazam Collects

“I’m sorry about what I had to do,” said the other man, “but that was to get your attention principally. The real cure was mental projection.” He then dismissed the bedevilment of Fitzgerald with an airy wave of the hand. “Look at this,” he said.

“My God!” breathed the detective. “Is it real?” Joseph Kazam was holding out an enormous diamond cut into a thousand glittering facets that shattered the light from his desk lamp into a glorious blaze of color.

“This,” said the stringy, brown man, “is the Charity Diamond.”

“You mean,” sputtered the detective, “you got it from—” The very woman,” said Kazam hastily. “And of her own free will. I have a receipt: ‘For the sum of one dollar in payment for the Charity Diamond. Signed, Mrs.——'”

“Yes,” said the detective. “Happy days for the Sons of Hagar. Is this what you’ve been waiting for?”

“This,” said Kazam curiously turning the stone in his hand, “is what I’ve been hunting over all the world for years. And only by starting a nut cult could I get it Thank God tfs legal.”

“What are you going to do now?” asked the detective. “Use the diamond for a little trip. You will want to come •long, I think. You’ll have a chance to meet your Mr. Rooney.”

“Lead on,” said Fitzgerald. “After the past two weeks I can stand anything.”

“Very well.” Kazam turned out the desk lamp. “It glows,” whispered Fitzgerald. He was referring to the diamond, over whose surface was passing an eerie blue light, ike the invisible flame of anthracite. “I’d like you to pray for success, Mr. Fitzgerald,” said

Kazam. The detective began silently to go over his brief stock of prayers. He was barely conscious of the fact that the other man was mumbling to himself and caressing the diamond with long, wiry fingers.

The shine of the stone grew brighter yet; strangely, though, it did not pick out any of the details of the room.

Then Kazam let out an ear-splitting howl. Fitzgerald winced, closing his eyes for just a moment. When he opened them he began to curse in real earnest.

“You damned rotter!” he cried. “Taking me here—”

The Persian looked at him coldly and snapped: “Easy, man! This is real—look around you!”

The detective looked around and saw that the tower of stone was rather far in the distance, farther than in his dreams, usually. He stooped and picked Up a handful of the fine white desert sand, let it run through his fingers.

“How did you get us here?” he asked hoarsely.

“Same way I cured you of Runi Sarif’s curse. The diamond has rare powers to draw the attention. Ask any jewel-thief. This one, being enormously expensive, is so completely engrossing that unsuspected powers of concentration are released. That, combined with my own sound knowledge of a particular traditional branch of psychology, was enough to break the walls down which held us pent to East 59th Street”

The detective was beginning to laugh, flatly and hysterically. “I come to you hag-ridden, you first cure me and then plunge me twice as deep into Hell, Kazam! What’s the good of it?”

“This isn’t Hell,” said the Persian matter-of-factly. “It isn’t Hell, but it isn’t Heaven either. Sit down and let me explain.” Obediently Fitzgerald squatted on the sand. He noticed that Kazam cast an apprehensive glance at the horizon before beginning.

“I was born in Persia,” said Kazam, “but I am not Persian by blood, religion or culture. My life began in a little mountain village where I soon saw that I was treated not as the other children were. My slightest wish could command the elders of the village and if I gave an order it would be carried out

“The reasons for all this were explained to me on my thirteenth birthday by an old man—a very old man whose beard reached to his knees. He said that he had in him only a small part of the blood of Kaidar, but that I was

almost full of k, that there was little human blood in me, “I cried and screamed and said that I didn’t want to be Kaidar, that I just wanted to be a person. I ran away from the village after another year, before they began to teach me their twisted, ritualistic versions of occult principles. It was this flight which saved me from the usual fate of the Kaidar; had I stayed I would have become a celebrated miracle man, known for all of two hundred miles or so, curing the sick and cursing the well. My highest flight would be to create a new Islamic faction—number three hundred and eighty-two, I suppose.

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