“He seemed to have a great liking for Doramin’s old wife. She on her side had taken a motherly fancy to him. She had a round, nut-brown, soft face, all fine wrinkles, large, bright red lips (she chewed betel assiduously), and screwed-up, winking, benevolent eyes. She was constantly in movement, scolding busily and ordering unceasingly a troop of young women with clear brown faces and big grave eyes, her daughters, her servants, her slave-girls. You know how it is in these households: it’s generally impossible to tell the difference. She was very spare, and even her ample outer garment, fastened in front with jewelled clasps, had somehow a skimpy effect. Her dark bare feet were thrust into yellow straw slippers of Chinese make. I have seen her myself flitting about with her extremely thick, long, grey hair falling about her shoulders. She uttered homely shrewd sayings, was of noble birth, and was eccentric and arbitrary. In the afternoon she would sit in a very roomy arm-chair, opposite her husband, gazing steadily through a wide opening in the wall which gave an extensive view of the settlement and the river.
“She invariably tucked up her feet under her, but old Doramin sat squarely, sat imposingly as a mountain sits on a plain. He was only of the nakhoda or merchant class, but the respect shown to him and the dignity of his bearing were very striking. He was the chief of the second power in Patusan. The immigrants from Celebes (about sixty families that, with dependants and so on, could muster some two hundred men ‘wearing the kris’) had elected him years ago for their head. The men of that race are intelligent, enterprising, revengeful, but with a more frank courage than the other Malays, and restless under oppression. They formed the party opposed to the Rajah. Of course the quarrels were for trade. This was the primary cause of faction fights, of the sudden outbreaks that would fill this or that part of the settlement with smoke, flame, the noise of shots and shrieks. Villages were burnt, men were dragged into the Rajah’s stockade to be killed or tortured for the crime of trading with anybody else but himself. Only a day or two before Jim’s arrival several heads of households in the very fishing village that was afterwards taken under his especial protection had been driven over the cliffs by a party of the Rajah’s spearmen, on suspicion of having been collecting edible birds’ nests for a Celebes trader. Rajah Allang pretended to he the only trader in his country, and the penalty for the breach of the monopoly was death; but his idea of trading was indistinguishable from the commonest forms of robbery. His cruelty and rapacity had no other bounds than his cowardice, and he was afraid of the organised power of the Celebes men, only—till Jim came—he was not afraid enough to keep quiet. He struck at them through his subjects, and thought himself pathetically in the right. The situation was complicated by a wandering stranger, an Arab half-breed, who, I believe, on purely religious grounds, had incited the tribes in the interior (the bush-folk, as Jim himself called them) to rise, and had established himself in a fortified camp on the summit of one of the twin hills. He hung over the town of Patusan like a hawk over a poultry-yard, but he devastated the open country. Whole villages, deserted, rotted on their blackened posts over the banks of clear streams, dropping piecemeal into the water the grass of their walls, the leaves of their roofs, with a curious effect of natural decay as if they had been a form of vegetation stricken by a blight at its very root. The two parties in Patusan were not sure which one this partisan most desired to plunder. The Rajah intrigued with him feebly. Some of the Bugis settlers, weary with endless insecurity, were half inclined to call him in. The younger spirits amongst them, chaffing, advised to ‘get Sherif Ali with his wild men and drive the Rajah Allang out of the country.’ Doramin restrained them with difficulty. He was growing old, and, though his influence had not diminished, the situation was getting beyond him. This was the state of affairs when Jim, bolting from the Rajah’s stockade, appeared before the chief of the Bugis, produced the ring, and was received, in a manner of speaking, into the heart of the community.”