Sam laughed.
“Touché, Death,” he said.
They sat in silence for a time.
“Can you spare me a cigarette?”
Yama passed him one, lit it.
“What’s First Base like these days?”
“You’ll hardly recognize the place,” said Yama. “If everyone in it were to die at this moment, it would still be perfect ten thousand years from now. The flowers would still bloom and the music would play and the fountains would ripple the length of the spectrum. Warm meals would still be laid within the garden pavilions. The City itself is immortal.”
“A fitting abode, I suppose, for those who call themselves gods.”
“Call themselves?” asked Yama. “You are wrong, Sam, Godhood is more than a name. It is a condition of being. One does not achieve it merely by being immortal, for even the lowliest laborer in the fields may achieve continuity of existence. Is it then the conditioning of an Aspect? No. Any competent hypnotist can play games with the self-image. Is it the raising up of an Attribute? Of course not. I can design machines more powerful and more accurate than any faculty a man may cultivate. Being a god is the quality of being able to be yourself to such an extent that your passions correspond with the forces of the universe, so that those who look upon you know this without hearing your name spoken. Some ancient poet said that the world is full of echoes and correspondences. Another wrote a long poem of an inferno, wherein each man suffered a torture which coincided in nature with those forces which had ruled his life. Being a god is being able to recognize within one’s self these things that are important, and then to strike the single note that brings them into alignment with everything else that exists. Then, beyond morals or logic or esthetics, one is wind or fire, the sea, the mountains, rain, the sun or the stars, the flight of an arrow, the end of a day, the clasp of love. One rules through one’s ruling passions. Those who look upon gods then say, without even knowing their names, ‘He is Fire. She is Dance. He is Destruction. She is Love.’ So, to reply to your statement, they do not call themselves gods. Everyone else does, though, everyone who beholds them.”
“So they play that on their fascist banjos, eh?”
“You choose the wrong adjective.”
“You’ve already used up all the others.”
“It appears that our minds will never meet on this subject.”
“If someone asks you why you’re oppressing a world and you reply with a lot of poetic crap, no. I guess there can’t be a meeting of minds.”
“Then let us choose another subject for conversation.”
“I do look upon you, though, and say, ‘He is Death.'”
Yama did not reply.
“Odd ruling passion. I’ve heard that you were old before you were young . . .”
“You know that is true.”
“You were a mechanical prodigy and a weapons master. You lost your boyhood in a burst of flame, and you became an old man that same day. Did death become your ruling passion in that moment? Or was it earlier? Or later?”
“It does not matter,” said Yama.
“Do you serve the gods because you believe what you have said to me—or because you hate the larger portion of humanity?”
“I did not lie to you.”
“Then Death is an idealist. Amusing.”
“Not so.”
“Or could it be. Lord Yama, that neither guess is correct? That your ruling passion—”
“You’ve mentioned her name before,” said Yama, “in the same speech wherein you likened her to a disease. You were wrong then and you are still wrong. I do not care to hear that sermon over again, and since I am not at the moment sinking in quicksand, I will not.”
“Peace,” said Sam. “But tell me, do the ruling passions of the gods ever change?”
Yama smiled. “The goddess of dance was once the god of war. So it would seem that anything can change.”
“When I have died the real death,” said Sam, “then will I be changed. But until that moment I will hate Heaven with every breath that I draw. If Brahma has me burnt, I will spit into the flames. If he has me strangled, I will attempt to bite the executioner’s hand. If my throat is cut, may my blood rust the blade that does it. Is that a ruling passion?”