Lord of Light by Roger Zelazny. Chapter 5

In the days that followed, there were changes within Heaven.

Tak of the Archives and the Bright Spear was judged by the Lords of Karma and was transmigrated into the body of an ape; and there was a warning set within his mind that wherever he presented himself for renewal he was to be given again into the body of an ape, to wander the world in this form until such a time as Heaven saw fit to extend its mercy and lift this doom from him. He was then sent forth into the jungles of the south, and there released to work off his karmic burden.

Lord Varuna the Just gathered his servants about him and departed the Celestial City, to make his home elsewhere in the world. Some of his detractors likened his departure to that of Nirriti the Black, god of darkness and corruption, who had left Heaven filled with ill will and the miasma of many a dark curse. The detractors of Varuna were not so numerous, however, for it was common knowledge that he deserved the title Just, and his condemnation could easily be construed to reflect upon the worth of its speaker, so few spoke of him beyond the days immediately following his going.

Much later, others among the gods were exiled into the world, in the days of the Heavenly Purges. Their going, however, had its beginnings in these times, when Accelerationism entered again into Heaven.

Brahma, mightiest of the four orders of gods and the eighteen hosts of paradise. Creator of all. Lord of High Heaven and everything beneath it, from whose navel springs forth a lotus and whose hands churn the oceans—he, who in three strides encompasses all the worlds, the drum of whose glory strikes terror into the hearts of his enemies, upon whose right hand is the wheel of the law, who tethers catastrophes, using a snake for rope — Brahma was to feel more and more uncomfortable and distraught in the days that came to pass as a result of the promise rashly given to the Mistress of Death. But then, it is quite likely that he would have proceeded in the same manner without her persuasions. The major effect of her actions, then, was probably that it gave him, for a brief time, someone to blame his later troubles upon. He was also known as Brahma the Infallible.

The dome of Heaven was repaired in several places at the end of the time of the revels.

The Museum of Heaven was thereafter provided with an armed guard who remained upon the premises at all times.

Several demon-hunting parties were planned, but never got beyond the planning stage.

A new Archivist was appointed, one who had no knowledge whatsoever concerning his parentage.

The phantom cats of Kaniburrha were granted symbolic representation in Temples throughout the land.

On the last night of the revels, a lone god entered the Pavilion of Silence at Worldsend and dwelled for a long while in the room called Memory. Then he laughed long and returned to the Celestial City; and his laughter was a thing of youth and beauty and strength and purity, and the winds that circle through Heaven caught it up and bore it far across the land, where all who heard it marveled at the strange and vibrant note of triumph that it contained.

These things considered, it was thorough as well as impressive, the time of Love and Death, of Hate and Life, and of Folly.

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