However the word came, revolt ran like a flame along the borders. Outlying Nemedian garrisons were stormed and put to the sword, foraging parties were cut to pieces; the west was up in arms, and there was a different air about the rising, a fierce resolution and inspired wrath rather than the frantic despair that had motivated the preceding revolts. It was not only the common people; barons were fortifying their castles and hurling defiance at the governors of the provinces. Bands of Bossonians were seen moving along the edges of the marches: stocky, resolute men in brigandines and steel caps, with longbows in their hands. From the inert stagnation of dissolution and ruin the realm was suddenly alive, vibrant and dangerous. So Amalric sent in haste for Tarascus, who came with an army.
In the royal palace in Tarantia the two kings and Amalric discussed the rising. They had not sent for Xaltotun, immersed in his cryptic studies in the Nemedian hills. Not since that bloody day in the valley of the Valkia had they called upon him for aid of his magic, and he had drawn apart, communing but little with them, apparently indifferent to their intrigues.
Nor had they sent for Orastes, but he came, and he was white as spume blown before the storm. He stood in the gold-domed chamber where the kings held conclave and they beheld in amazement his haggard stare, the fear they had never guessed the mind of Orastes could hold.
‘You are weary, Orastes,’ said Amalric. ‘Sit upon this divan and I will have a slave fetch you wine. You have ridden hard-‘
Orastes waved aside the invitation.
‘I have killed three horses on the road from Belverus. I cannot drink wine, I cannot rest, until I have said what I have to say.’
He paced back and forth as if some inner fire would not let him stand motionless, and halting before his wondering companions:
‘When we employed the Heart of Ahriman to bring a dead man back to life,’ Orastes said abruptly, ‘we did not weigh the consequences of tampering in the black dust of the past. The fault is mine, and the sin. We thought only of our ambitions, forgetting what ambitions this man might himself have. And we have loosed a demon upon the earth, a fiend inexplicable to common humanity. I have plumbed deep in evil, but there is a limit to which I, or any man of my race and age, can go. My ancestors were clean men, without any demoniacal taint; it is only I who have sunk into the pits, and I can sin only to the extent of my personal individuality. But behind Xaltotun lie a thousand centuries of black magic and diabolism, an ancient tradition of evil. He is beyond our conception not only because he is a wizard himself, but also because he is the son of a race of wizards.
‘I have seen things that have blasted my soul. In the heart of the slumbering hills I have watched Xaltotun commune with the souls of the damned, and invoke the ancient demons of forgotten Acheron. I have seen the accursed descendants of that accursed empire worship him and hail him as their arch-priest. I have seen what he plots – and I tell you it is no less than the restoration of the ancient, black, grisly kingdom of Acheron!’
‘What do you mean?’ demanded Amalric. ‘Acheron is dust. There are not enough survivals to make an empire. Not even Xaltotun can reshape the dust of three thousand years.’
‘You know little of his black powers,’ answered Orastes grimly. ‘I have seen the very hills take on an alien and ancient aspect under the spell of his incantations. I have glimpsed, like shadows behind the realities, the dim shapes and outlines of valleys, forests, mountains and lakes that are not as they are today, but as they were in that dim yesterday – have even sensed, rather than glimpsed, the purple towers of forgotten Python shimmering like figures of mist in the dusk.
‘And in the last conclave to which I accompanied him, understanding of his sorcery came to me at last, while the drums beat and the beast-like worshippers howled with their heads in the dust. I tell you he would restore Acheron by his magic, by the sorcery of a gigantic blood-sacrifice such as the world has never seen. He would enslave the world, and with a deluge of blood wash away the present and restore the past.’
‘You are mad!’ exclaimed Tarascus.
‘Mad?’ Orastes turned a haggard stare upon him.. ‘Can any man see what I have seen and remain wholly sane? Yet I speak the truth. He plots the return of Acheron, with its towers and wizards and kings and horrors, as it was in the long ago. The descendants of Acheron will serve him as a nucleus upon which to build, but it is the blood and the bodies of the people of the world today that will furnish the mortar and the stones for the rebuilding. I cannot tell you how. My own brain reels when I try to understand. But I have seen! Acheron will be Acheron again, and even the hills, the forests and the rivers will resume their ancient aspect. Why not? If I, with my tiny store of knowledge, could bring to life a man dead three thousand years, why cannot the greatest wizard of the world bring back to life a kingdom dead three thousand years? Out of the dust shall Acheron arise at his bidding.’
‘How can we thwart him?’ asked Tarascus, impressed.
‘There is but one way,’ answered Orastes. ‘We must steal the Heart of Ahriman!’
‘But I-‘ began Tarascus involuntarily, then closed his mouth quickly.
None had noticed him, and Orastes was continuing.
‘It is a power that can be used against him. With it in my hands I might defy him. But how shall we steal it? He has it hidden in some secret place, from which not even a Zamorian thief might filch it. I cannot learn its hiding-place. If he would only sleep again the sleep of the black lotus – but the last time he slept thus was after the battle of the Valkia, when he was weary because of the great magic he had performed, and-‘
The door was locked and bolted, but it swung silently open and Xaltotun stood before them, calm, tranquil, stroking his patriarchal beard; but the lambent lights of hell flickered in his eyes.
‘I have taught you too much,’ he said calmly, pointing a finger like an index of doom at Orastes. And before any could move, he had cast a handful of dust on the floor near the feet of the priest, who stood like a man turned to marble. It flamed, smoldered; a blue serpentine of smoke rose and swayed upward about Orastes in a slender spiral. And when it had risen above his shoulders it curled about his neck with a whipping suddenness like the stroke of a snake. Orastes’ scream was choked to a gurgle. His hands flew to his neck, his eyes were distended, his tongue protruded. The smoke was like a blue rope about his neck; then it faded and was gone, and Orastes slumped to the floor a dead man.
Xaltotun smote his hands together and two men entered, men often observed accompanying him – small, repulsively dark, with red, oblique eyes and pointed, rat-like teeth. They did not speak. Lifting the corpse, they bore it away.
Dismissing the matter with a wave of his hand, Xaltotun seated himself at the ivory table about which sat the pale kings.
‘Why are you in conclave?’ he demanded.
‘The Aquilonians have risen in the west,’ answered Amalric, recovering from the grisly jolt the death of Orastes had given him. ‘The fools believe that Conan is alive, and coming at the head of a Poitanian army to reclaim his kingdom. If he had reappeared immediately after Valkia, or if a rumor had been circulated that he lived, the central provinces would not have risen under him, they feared your powers so. But they have become so desperate under Valerius’ misrule that they are ready to follow any man who can unite them against us, and prefer sudden death to torture and continual misery.
‘Of course the tale has lingered stubbornly in the land that Conan was not really slain at Valkia, but not until recently have the masses accepted it. But Pallantides is back from exile in Ophir, swearing that the king was ill in his tent that day, and that a man-at-arms wore his harness, and a squire who but recently recovered from the stroke of a mace received at Valkia confirms his tale – or pretends to.
‘An old woman with a pet wolf has wandered up and down the land, proclaiming that King Conan yet lives, and will return some day to reclaim the crown. And of late the cursed priests of Asura sing the same song. They claim that word has come to them by some mysterious means that Conan is returning to reconquer his domain. I cannot catch either her or them. This is, of course, a trick of Trocero’s. My spies tell me there is indisputable evidence that the Poitanians are gathering to invade Aquilonia. I believe that Trocero will bring forward some pretender who he will claim is King Conan.’