At that sound, the gaufers shivered and crowded together, away from the woven panels. They arranged themselves in a circle, holding the same order they had occupied during the day, the less opinionated one hissing and laying his ears back as he took a few moments to decide where he belonged. When they were settled, with their legs folded under them and their heads laid back upon their spines, eyes half-closed, jaws moving, no part of them was within reach of the panels. Whatever was out there could not get hold of them.
“So interesting,” said Lutha, looking at the beasts. “You know, gaufs are the first animals I’ve ever seen.”
“There are no animals on your world?” I asked, and she said no, no animals upon Alliance Central. No animals on any world that had been completely homo-normed. “They’re all in the files,” she said. “If there’s ever room for them again.”
I thought I would miss animals if there were none. I had a pet corn-rat when I was a child. Many Dinadhi have pet gaufs. Weaving Woman is said to favor animals and there were many in Blessed Breadh, the world from which we came. On the other hand, the Firsters teach that the universe was made for man, made for man to use and use up, including all its creatures. We talked of this in desultory fashion while we listened for approaching wings.
Try though we would to keep our minds on something else, it did no good. First a little silence fell among us, then a longer one, then one longer yet. Finally, we withdrew into the wagon itself and pulled the door almost shut behind us. There we each sat in our own ten square feet of space and tried not to hear what was going on outside. They were teasing us. Kachis always do, tease us, try to frighten us. They do it, say the songfathers, to try our faith, to be sure we are strong and resolved. First they flutter. Then come the cries, like hungry children, enough to melt ones heart. They shake the panels, they thrust in their long, stick-thin arms. They gnaw at the panels with sharp, white teeth. They cannot chew paran wood. It is for this reason we call paran the Lord Protector of Trees and never cut a mature one without planting two in its place.
If it had not been for Leely, perhaps we could have slept, but he would have none of it. He wanted to see what was going on. Finally, Lutha took him to the wagon door, cracked it a bit wider, and sat there with him for a long time while he reached toward the white arms, the white faces, the sharp teeth, and cried, “Dananana. Dananana.”
I stood behind them, looking out, and Lutha heard my indrawn breath.
“What is it?” she asked, looking up at me.
“So many,” I blurted. “There are so many of them!” I had never seen that many in Cochim-Mahn. I wondered if they were following us or traveling to the omphalos. Then I relaxed, remembering. Of course they were going to Tahs-uppi. They were a part of it!
Eventually Leely tired, and Lutha laid him down, shutting the door tightly. Even then, it was a long time before he slept.
When Leelson woke us before dawn in the morning, the Kachis had gone. The ground outside the panels was littered with their droppings. I have a hard time reconciling the mess they make with … with what they are. Holy creatures should not smell like that. I was eager to leave, but Lutha insisted we take time to cut fodder, storing it on top of the wagon. Then we took down the panels, stacked them on the racks, hitched the gaufers, and were gone before light. We were, as we had planned, into the southern canyon by the time the sun rose. Too deep to be seen from Cochim-Mahn, which was good, but lost in deep shadow ourselves, which we had not thought on.
Leelson unfolded Bernesohn Famber’s map on the seat beside him and traced our route with his finger.
“This canyon branches into another,” he said. “One leading southwest. Is that right?”