On the strength of the forged registration card and Finny’s coaching as to the etiquette of being a serf, Thomas ventured into a medium-sized city. The cleverness of Finny’s work was put to test almost immediately.
He had stopped at a street corner to read a posted notice. It was a general order to all Americans to be present at a television receiver at eight each evening in order to note any instructions that their rulers might have for them. It was not news; the order had been in effect for some days and he had heard of it. He was about to turn away when he felt a sharp, stinging blow across his shoulder blades. He whirled around and found himself facing a PanAsian wearing the green uniform of a civil administrator and carrying a swagger cane.
“Keep out of the way, boy!” He spoke in English, but in a light, singing tone which lacked the customary American accentuation.
Thomas jumped into the gutter — “They like to look down, not up” — and clasped his hands together in the form required. He ducked his head and replied, “The master speaks; the servant obeys.”
“That’s better,” acknowledged the Asiatic, apparently somewhat mollified. “Your ticket.”
The man’s accent was not bad, but Thomas did not comprehend immediately, possibly because the emotional impact of his experience in the role of slave was all out of proportion to what he had expected. To say that he raged inwardly is meaninglessly inadequate.
The swagger cane cut across his face. “Your ticket!”
Thomas produced his registration card. The time the Oriental spent in examining it gave Thomas an opportunity to pull himself together to some extent. At the moment he did not care greatly whether the card passed muster or not; if it came to trouble, he would take this one apart with his bare hands.
But it passed. The Asiatic grudgingly handed it back and strutted away, unaware that death had brushed his elbow.
It turned out that there was little to be picked up in town that he had not already acquired secondhand in the hobo jungles. He had a chance to estimate for himself the proportion of rulers to ruled, and saw for himself that the schools were closed and the newspapers had vanished. He noted with interest that church services were still held, although any other gathering together of white men in assembly was strictly forbidden.
But it was the dead, wooden faces of the people, the quiet children, that got under his skin and made him decide to sleep in the jungles rather than in town.
Thomas ran across an old friend at one of the hobo hideouts. Frank Roosevelt Mitsui was as American as Will Rogers, and much more American than that English aristocrat, George Washington. His grandfather had brought his grandmother, half Chinese and half wahini, from Honolulu to Los Angeles, where he opened a nursery and raised flowers, plants, and little yellow children, children that knew neither Chinese nor Japanese, nor cared.
Frank’s father met his mother, Thelma Wang, part Chinese but mostly Caucasian, at the International Club at the University of Southern California. He took her to the Imperial Valley and installed her on a nice ranch with a nice mortgage. By the time Frank was raised, so was the mortgage.
Jet Thomas had cropped lettuce and honeydew melon for Frank Mitsui three seasons and knew him as a good boss. He had become almost intimate with his employer because of his liking for the swarm of brown kids that were Frank’s most important crop. But the sight of a flat, yellow face in a hobo jungle made Thomas’ hackles rise and almost interfered with his recognizing his old acquaintance.
It was an awkward meeting. Well as he knew Frank, Thomas was in no mood to trust an Oriental. It was Frank’s eyes that convinced him; they held a tortured look that was even more intense than that found in the eyes of white men, a look that did not lessen even while he smiled and shook hands.
“Well, Frank,” Jeff improvised inanely, “who’d expect to find you here?
I should think you’d find it easy to get along with the new regime.”