Way up at the front, I thought I spotted Barbara Daggett’s blonde head, but I didn’t see anyone else I knew. We sat down with a rustle of clothing and the scrape of metal chair legs. While Pastor Bowen, in a matte black suit, talked about what wretches we were, I stared at the brown vinyl tile floor and studied the staunch row of stained glass windows which depicted forms of spiritual torment that made me squirm. Already, I could feel a burgeoning urge to repent.
I could see Daggett’s casket up by the altar, looking somehow like one of those boxes magicians use when they cut folk in half. I checked my program. We’d whipped through the opening prayer and the invocation, and now that we’d dispensed with the first hymn, we were apparently settling in for an energetic discourse on the temptations of the flesh, which put me in mind of the numerous and varied occasions on which I’d succumbed. That was entertaining.
Pastor Bowen was in his sixties, balding, a small man with a tight round face, who looked like he would suffer from denture breath. He’d chosen as his subject matter a passage from Deuteronomy: “The Lord shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head,” and I heard more on that subject than I thought possible without falling asleep. I was curious what he could find to say about John Daggett, whose transgressions were many and whose repentances were few, but he managed to tie Daggett’s passing into “He shall lend to thee, and thou shall not lend to him; he shall be the head, and thou shall be the tail,” and sailed right into an all-encompassing prayer.
When we stood for the final hymn, I felt someone’s eyes on me and I looked over to spot Marilyn Smith two rows down, in the company of a man I assumed lo be her husband, Wayne. She was wearing red. I wondered if she would leap up and do a lap dance on the coffin lid. The congregation by now was really getting into the spirit of things and hosannas were being called out on all sides, accompanied by amens, huzzahs, and much rending and tearing of clothes. I wanted to excuse myself, but I didn’t dare. This was beginning to feel like soul-aerobics.
The woman next to me began to sway, her eyes closed, while she hooted out an occasional “Yes, Lord.” I’m not given to this sort of orthodox public outburst and I commenced to edge my way to the door. I could see now that the minister, doing what looked like deltoid releases, was leading his merry band of church elders in the equivalent of a canonical conga line with Essie Daggett bringing up the rear.
At the exit, I came face lo face with Billy Polo and his sister, Coral. He took me by the arm and pulled me aside as the service drew to a close behind me and people began to crowd through the door. Essie Daggett was wailing, nearly borne aloft like a football coach after a big win. Barbara Daggett and Eugene Nickerson had arranged themselves on either side, giving her what protection they could. For some reason, the other mourners were reaching out to touch and pal and grasp at Essie, as if her grief lent her healing powers.
The pallbearers came last, pulling the coffin along on a rolling cart instead of toting it. None of the six of them appeared to be under sixty-five and Wynington-Blake may have worried that they’d collapse, or topple their cargo right out into the aisle. As it was, the cart seemed lo have one errant wheel which caused it lo meander, squeaking energetically. The coffin, as though with a will of its own, headed for the chairs first on one side and then the other. I could see the pallbearers struggle to maintain mournful expressions while correcting its course, dragging it up the aisle like a stubborn dog.
I caught sight of Tony Gahan briefly, but he was gone again before I could speak to him. The hearse pulled up in front and the coffin was angled down the low steps and into the rear. Behind it, the limousine pulled up and Essie was helped into the back seat. She was wearing a black suit, with a broad-brimmed black straw hat, swathed in veiling. She looked more like a beekeeper than anything else. Slung by the Holy Spirit, I thought. Barbara Daggett wore a charcoal gray suit and black pumps, her two-toned eyes looking almost electric in the pale oval of her face. The rain was falling steadily and Mr. Sharonson was distributing big black umbrellas as people ducked off the porch and hurried to the parking lot.
Cars were being started simultaneously in a rumble of exhaust fumes, gravel popping as we pulled out onto the frontage road and began the slow procession to the cemetery, maybe two miles away. Again, we parked in a long line, car doors slamming as we crossed the soggy grass. This was apparently a fairly new cemetery, with few trees-a wide flat field planted to an odd crop. The headstones were square cut and low, without any of the worn beauty of stone angels or granite lambs. The grounds were well kept, but consisted primarily of asphalt roadways winding among sections of burial plots that had apparently been sold “pre-need.” I wondered if cemeteries, like golf courses, had to be designed by experts for maximum aesthetic effect. This one felt like a cut-rate country club, low membership fees for the upstart dead. The rich and respectable were buried someplace else and John Daggett couldn’t possibly qualify for inclusion among them.
Wynington-Blake had set up a canopy over the grave itself and, nearby, a second larger one with folding chairs arranged under it. No one seemed to know who was supposed to go where and there was a bit of milling around. Essie and Barbara Daggett were led into the big tent and placed in the front row, with Eugene Nickerson on one side and a fat woman on the other in a set of four folding chairs connected at the base. The back legs were already beginning to sink into the rain-softened soil, tilting the four of them backward at a slight angle. I had a brief image of them trapped like that, staring at the tent top, legs dangling, unable to right themselves again. Why is it that grief always seems edged with absurdity?
I eased over to one side, under shelter, but remained standing. Most of the mourners appeared to be elderly and (perhaps) needed folding chairs more than I. It looked like the entire church membership had turned out in Essie Daggett’s behalf.
Pastor Bowen had declined a raincoat and he stood now in the open air, rain collecting on his balding head, waiting patiently for everyone to get settled. At this range, I saw evidence of a hearing aid tucked into the tiny ear cave on his right. Idly, he fiddled with the device, keeping his expression benign so as not to call attention to himself. I wondered if the battery was shorting out from the damp. I could see him tap on the aid with his index finger, flinching then as though it had suddenly barked to life again.
On the far side of the tent, I saw Marilyn and Wayne Smith, and behind them Tony Gahan, accompanied by his aunt Ramona. He looked like the perfect prep school gentleman in gray wool slacks, white shirt, navy blazer, rep tie. As though sensing that he was being watched, his eyes strayed to mine, his expression as empty as a robot’s. If he was expunging raw hate or an old sorrow, there was no sign of it. Billy Polo and his sister stood outside the tent in the rain, sharing an umbrella. Coral looked miserable. She was apparently still caught up in the throes of a cold, clutching a fistful of Kleenex. She belonged in bed with a flannel rag on her chest reeking of Vick’s Vaporub. Billy seemed restless, scanning the crowd with care. I followed his gaze, wondering if he was looking for someone in particular.
“Dear friends,” the minister said in a powdery voice. “We are gathered here on the sad occasion of John Daggett’s death, to witness his return to the earth from which he was formed, to acknowledge his passing, to celebrate his entry into the presence of our Lord Jesus. John Daggett has left us. He is free now of the cares and worries of this life, free of sin, free of his burdens, free of blame… .”
From somewhere near the back, a woman hollered out “Yes, Lord!” and a second woman yelled out “Buulllshiit!” in just about the same tone. The minister, not hearing that well, apparently took both as spiritual punctuation marks, Biblical whoopees to incite him to greater eloquence. He raised his voice, closing his eyes as he began quoting admonitions against sin, filth, defiled flesh, lasciviousness, and corruption.