After several ineffectual attempts to light this, he discovered it was a safety-match. He threw it down, and then it occurred to him that he might have willed it lit. He did, and perceived it burning in the midst of his toilet-table mat. He caught it up hastily, and it went out. His perception of possibilities enlarged, and he felt for and replaced the candle in its candlestick. “Here! you be lit,” said Mr. Fotheringay, and forthwith the candle was flaring, and he saw a little black hole in the toilet-cover, with a wisp of smoke rising from it. For a time he stared from this to the little flame and back, and then looked up and met his own gaze in the looking glass. By this help he communed with himself in silence for a time.
“How about miracles now?” said Mr. Fotheringay at last, addressing his reflection.
The subsequent meditations of Mr. Fotheringay were of a severe but confused description. So far, he could see it was a case of pure willing with him. The nature of his experiences so far disinclined him for any further experiments, at least until he had reconsidered them. But he lifted a sheet of paper, and turned a glass of water pink and then green, and he created a snail, which he miraculously annihilated, and got himself a miraculous new tooth-brush. Somewhen in the small hours he had reached the fact that his will-power must be of a particularly rare and pungent quality, a fact of which he had certainly had inklings before, but no certain assurance. The scare and perplexity of his first discovery was now qualified by pride in this evidence of singularity and by vague intimations of advantage. He became aware that the church clock was striking one, and as it did not occur to him that his daily duties at Gomshott’s might be miraculously dispensed with, he resumed undressing, in order to get to bed without further delay. As he struggled to get his shirt over his head, he was struck with a brilliant idea. “Let me be in bed,” he said, and found himself so. “Undressed,” he stipulated; and, finding the sheets cold, added hastily, “and in my nightshirt–no, in a nice soft woollen nightshirt. Ah!” he said with immense enjoyment. “And now let me be comfortably asleep. . . . .”
He awoke at his usual hour and was pensive all through breakfast- time, wondering whether his overnight experience might not be a particularly vivid dream. At length his mind turned again to cautious experiments. For instance, he had three eggs for breakfast; two his landlady had supplied, good, but shoppy, and one was a delicious fresh goose-egg, laid, cooked, and served by his extraordinary will. He hurried off to Gomshott’s in a state of profound but carefully concealed excitement, and only remembered the shell of the third egg when his landlady spoke of it that night. All day he could do no work because of this astonishingly new self-knowledge, but this caused him no inconvenience, because he made up for it miraculously in his last ten minutes.
As the day wore on his state of mind passed from wonder to elation, albeit the circumstances of his dismissal from the Long Dragon were still disagreeable to recall, and a garbled account of the matter that had reached his colleagues led to some badinage. It was evident he must be careful how he lifted frangible articles, but in other ways his gift promised more and more as he turned it over in his mind. He intended among other things to increase his personal property by unostentatious acts of creation. He called into existence a pair of very splendid diamond studs, and hastily annihilated them again as young Gomshott came across the counting-house to his desk. He was afraid young Gomshott might wonder how he had come by them. He saw quite clearly the gift required caution and watchfulness in its exercise, but so far as he could judge the difficulties attending its mastery would be no greater than those he had already faced in the study of cycling. It was that analogy, perhaps, quite as much as the feeling that he would be unwelcome in the Long Dragon, that drove him out after supper into the lane beyond the gas-works, to rehearse a few miracles in private.
There was possibly a certain want of originality in his attempts, for apart from his will-power Mr. Fotheringay was not a very exceptional man. The miracle of Moses’ rod came to his mind, but the night was dark and unfavourable to the proper control of large miraculous snakes. Then he recollected the story of “Tannhauser” that he had read on the back of the Philharmonic programme. That seemed to him singularly attractive and harmless. He stuck his walking- stick–a very nice Poona-Penang lawyer–into the turf that edged the footpath, and commanded the dry wood to blossom. The air was immediately full of the scent of roses, and by means of a match he saw for himself that this beautiful miracle was indeed accomplished. His satisfaction was ended by advancing footsteps. Afraid of a premature discovery of his powers, he addressed the blossoming stick hastily: “Go back.” What he meant was “Change back;” but of course he was confused. The stick receded at a considerable velocity, and incontinently came a cry of anger and a bad word from the approaching person. “Who are you throwing brambles at, you fool?” cried a voice. “That got me on the shin.”
“I’m sorry, old chap,” said Mr. Fotheringay, and then realising the awkward nature of the explanation, caught nervously at his moustache. He saw Winch, one of the three Immering constables, advancing.
“What d’yer mean by it?” asked the constable. “Hullo! it’s you, is it? The gent that broke the lamp at the Long Dragon!”
“I don’t mean anything by it,” said Mr. Fotheringay. “Nothing at all.”
“What d’yer do it for then?”
“Oh, bother!” said Mr. Fotheringay.
“Bother indeed! D’yer know that stick hurt? What d’yer do it for, eh?”
For the moment Mr. Fotheringay could not think what he had done it for. His silence seemed to irritate Mr. Winch. “You’ve been assaulting the police, young man, this time. That’s what you done.”
“Look here, Mr. Winch,” said Mr. Fotheringay, annoyed and confused, “I’m very sorry. The fact is–”
“Well?”
He could think of no way but the truth. “I was working a miracle.” He tried to speak in an off-hand way, but try as he would he couldn’t.
‘–Working a–! ‘Ere, don’t you talk rot. Working a miracle, indeed! Miracle! Well, that’s downright funny! Why, you’s the chap that don’t believe in miracles. . . . . Fact is, this is another of your silly conjuring tricks–that’s what this is. Now, I tell you–”
But Mr. Fotheringay never heard what Mr. Winch was going to tell him. He realised he had given himself away, flung his valuable secret to all the winds of heaven. A violent gust of irritation swept him to action. He turned on the constable swiftly and fiercely. “Here,” he said, “I’ve had enough of this, I have! I’ll show you a silly conjuring trick, I will! Go to Hades! Go, now!”
He was alone!
Mr. Fotheringay performed no more miracles that night nor did he trouble to see what had become of his flowering stick. He returned to the town, scared and very quiet, and went to his bed-room. “Lord!” he said, “it’s a powerful gift–an extremely powerful gift. I didn’t hardly mean as much as that. Not really. . . . I wonder what Hades is like!”
He sat on the bed taking off his boots. Struck by a happy thought he transferred the constable to San Francisco, and without any more interference with normal causation went soberly to bed. In the night he dreamt of the anger of Winch.
The next day Mr. Fotheringay heard two interesting items of news. Someone had planted a most beautiful climbing rose against the elder Mr. Gomshott’s private house in the Lullaborough Road, and the river as far as Rawling’s Mill was to be dragged for Constable Winch.
Mr. Fotheringay was abstracted and thoughtful all that day, and performed no miracles except certain provisions for Winch, and the miracle of completing his day’s work with punctual perfection in spite of all the bee-swarm of thoughts that hummed through his mind. And the extraordinary abstraction and meekness of his manner was remarked by several people, and made a matter for jesting. For the most part he was thinking of Winch.
On Sunday evening he went to chapel and oddly enough, Mr. Maydig, who took a certain interest in occult matters, preached about “things that are not lawful.” Mr. Fotheringay was not a regular chapel goer, but the system of assertive scepticism, to which I have already alluded, was now very much shaken. The tenor of the sermon threw an entirely new light on these novel gifts, and he suddenly decided to consult Mr. Maydig immediately after the service. So soon as that was determined, he found himself wondering why he had not done so before.