“Well, never mind, honey. She won’t hurt you. Where are you going now?”
Aileen always maintained a most guardian-like attitude toward her sister.
“I want to find Callum. He has to dance with me next time. I know what he’s trying to do. He’s trying to get away from me.
But he won’t.”
Aileen smiled. Norah looked very sweet. And she was so bright.
What would she think of her if she knew? She turned back, and her fourth partner sought her. She began talking gayly, for she felt that she had to make a show of composure; but all the while there was ringing in her ears that definite question of his, “You like me, don’t you?” and her later uncertain but not less truthful answer, “Yes, of course I do.”
Chapter XIX
The growth of a passion is a very peculiar thing. In highly organized intellectual and artistic types it is so often apt to begin with keen appreciation of certain qualities, modified by many, many mental reservations. The egoist, the intellectual, gives but little of himself and asks much. Nevertheless, the lover of life, male or female, finding himself or herself in sympathetic accord with such a nature, is apt to gain much.
Cowperwood was innately and primarily an egoist and intellectual, though blended strongly therewith, was a humane and democratic spirit. We think of egoism and intellectualism as closely confined to the arts. Finance is an art. And it presents the operations of the subtlest of the intellectuals and of the egoists. Cowperwood was a financier. Instead of dwelling on the works of nature, its beauty and subtlety, to his material disadvantage, he found a happy mean, owing to the swiftness of his intellectual operations, whereby he could, intellectually and emotionally, rejoice in the beauty of life without interfering with his perpetual material and financial calculations. And when it came to women and morals, which involved so much relating to beauty, happiness, a sense of distinction and variety in living, he was but now beginning to suspect for himself at least that apart from maintaining organized society in its present form there was no basis for this one-life, one-love idea. How had it come about that so many people agreed on this single point, that it was good and necessary to marry one woman and cleave to her until death? He did not know. It was not for him to bother about the subtleties of evolution, which even then was being noised abroad, or to ferret out the curiosities of history in connection with this matter. He had no time. Suffice it that the vagaries of temperament and conditions with which he came into immediate contact proved to him that there was great dissatisfaction with that idea. People did not cleave to each other until death; and in thousands of cases where they did, they did not want to. Quickness of mind, subtlety of idea, fortuitousness of opportunity, made it possible for some people to right their matrimonial and social infelicities; whereas for others, because of dullness of wit, thickness of comprehension, poverty, and lack of charm, there was no escape from the slough of their despond. They were compelled by some devilish accident of birth or lack of force or resourcefulness to stew in their own juice of wretchedness, or to shuffle off this mortal coil—which under other circumstances had such glittering possibilities—via the rope, the knife, the bullet, or the cup of poison.
“I would die, too,” he thought to himself, one day, reading of a man who, confined by disease and poverty, had lived for twelve years alone in a back bedroom attended by an old and probably decrepit housekeeper. A darning-needle forced into his heart had ended his earthly woes. “To the devil with such a life! Why twelve years?
Why not at the end of the second or third?”
Again, it was so very evident, in so many ways, that force was the answer—great mental and physical force. Why, these giants of commerce and money could do as they pleased in this life, and did.
He had already had ample local evidence of it in more than one direction. Worse—the little guardians of so-called law and morality, the newspapers, the preachers, the police, and the public moralists generally, so loud in their denunciation of evil in humble places, were cowards all when it came to corruption in high ones. They did not dare to utter a feeble squeak until some giant had accidentally fallen and they could do so without danger to themselves. Then, O
Heavens, the palaver! What beatings of tom-toms! What mouthings of pharisaical moralities—platitudes! Run now, good people, for you may see clearly how evil is dealt with in high places! It made him smile. Such hypocrisy! Such cant! Still, so the world was organized, and it was not for him to set it right. Let it wag as it would.
The thing for him to do was to get rich and hold his own—to build up a seeming of virtue and dignity which would pass muster for the genuine thing. Force would do that. Quickness of wit. And he had these. “I satisfy myself,” was his motto; and it might well have been emblazoned upon any coat of arms which he could have contrived to set forth his claim to intellectual and social nobility.
But this matter of Aileen was up for consideration and solution at this present moment, and because of his forceful, determined character he was presently not at all disturbed by the problem it presented. It was a problem, like some of those knotty financial complications which presented themselves daily; but it was not insoluble. What did he want to do? He couldn’t leave his wife and fly with Aileen, that was certain. He had too many connections.
He had too many social, and thinking of his children and parents, emotional as well as financial ties to bind him. Besides, he was not at all sure that he wanted to. He did not intend to leave his growing interests, and at the same time he did not intend to give up Aileen immediately. The unheralded manifestation of interest on her part was too attractive. Mrs. Cowperwood was no longer what she should be physically and mentally, and that in itself to him was sufficient to justify his present interest in this girl.
Why fear anything, if only he could figure out a way to achieve it without harm to himself? At the same time he thought it might never be possible for him to figure out any practical or protective program for either himself or Aileen, and that made him silent and reflective. For by now he was intensely drawn to her, as he could feel—something chemic and hence dynamic was uppermost in him now and clamoring for expression.
At the same time, in contemplating his wife in connection with all this, he had many qualms, some emotional, some financial.
While she had yielded to his youthful enthusiasm for her after her husband’s death, he had only since learned that she was a natural conservator of public morals—the cold purity of the snowdrift in so far as the world might see, combined at times with the murky mood of the wanton. And yet, as he had also learned, she was ashamed of the passion that at times swept and dominated her. This irritated Cowperwood, as it would always irritate any strong, acquisitive, direct-seeing temperament.
While he had no desire to acquaint the whole world with his feelings, why should there be concealment between them, or at least mental evasion of a fact which physically she subscribed to? Why do one thing and think another? To be sure, she was devoted to him in her quiet way, not passionately (as he looked back he could not say that she had ever been that), but intellectually.
Duty, as she understood it, played a great part in this. She was dutiful. And then what people thought, what the time-spirit demanded—these were the great things. Aileen, on the contrary, was probably not dutiful, and it was obvious that she had no temperamental connection with current convention. No doubt she had been as well instructed as many another girl, but look at her.
She was not obeying her instructions.
In the next three months this relationship took on a more flagrant form. Aileen, knowing full well what her parents would think, how unspeakable in the mind of the current world were the thoughts she was thinking, persisted, nevertheless, in so thinking and longing. Cowperwood, now that she had gone thus far and compromised herself in intention, if not in deed, took on a peculiar charm for her. It was not his body—great passion is never that, exactly.
The flavor of his spirit was what attracted and compelled, like the glow of a flame to a moth. There was a light of romance in his eyes, which, however governed and controlled—was directive and almost all-powerful to her.
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