No, said the Wolfraven, they were pagans who had never been baptized, and they could not receive salvation. No salvation except in the Church, reinforcing what he said with the Latin words: Nulla salvatio extra ecclesiam. And for that matter no redemption once in hell. De infernis nulla est redemptio.
But my ancestors, said the jarl Radbod, never had anyone speak to them of baptism. They had not even the chance to refuse it. Why should they be tormented forever for something they knew nothing about?
Such is the will of God, said the Frankish missionary, perhaps shrugging his shoulders. At that Radbod took his foot out of the baptismal tank and declared with oaths that he would never become a Christian. If he had to choose, he said, he would rather live in Hell with his blameless ancestors than go to heaven with saints and bishops who had no sense of what was right. And he began a great persecution of Christians throughout all the jarldom of the Frisians, arousing the fury of the Frankish king.
Thorvin drank deep of the ale, then touched the small hammer that hung about his neck.
“Thus it began,” he said. “Radbod Jarl was a man of great vision. He foresaw that as long as the Christians were the only ones with priests and books and writing, then what they said would come in the end to be accepted. And that is the strength and at the same time the sin of the Christians. They will not accept that anyone else has so much as a splinter of the truth. They will not deal. They will not go halfway. So to defeat them, or even to hold them at arm’s length, Radbod decided that the lands of the North must have their own priests and their own tales of what is the truth. That was the foundation of the Way.”
“The Way,” prompted Shef, when Thorvin seemed disinclined to continue.
“That is who we are. We are the priests of the Way. And our duties are threefold, and ever have been since first the Way came to the lands of the North. One is to preach the worship of the old gods, the Aesir: Thor and Othin, Frey and Ull, Tyr and Njörth and Heimdall and Balder. Those who put full faith in these gods carry an amulet like mine, made in the sign of whichever god they love the best: a sword for Tyr, a bow for Ull, a horn for Heimdall. Or a hammer for Thor, such as I wear. Many men carry that sign.
“Our second duty is to support ourselves by some trade, as I support myself by smithcraft. For we are not permitted to be like the priests of the Christ-god, who do no work themselves but take tithes and offerings from those who do, and enrich themselves and their minsters till the land groans beneath their exactions.
“But our third duty is hard to explain. We must take thought for what is coming, what will happen in this world—not the next. The Christian priests, you see, believe that this world is only a resting place on the way to eternity, and that the true duty of mankind is to get through it with as little harm to the soul as possible. They do not believe that this world is in any way important. They are not curious about it. They do not want to know any more about it.
“But we of the Way, we believe that in the end a battle will be joined, so great that no man can conceive of it. Yet it will be fought in this world, and it is the duty of us all to make our side, the side of gods and men, stronger when that day comes.
“So the duty laid on us all, besides practicing our skill or art, is to make that skill or art the better for what we learn. Always we must try to think what we can do that is different, that is new. And the most honored among us are those who can think of a skill or art that is entirely new in itself, that no man has ever heard of or thought of before. I am far from the heights of such men as those. Yet many new things have been learned in the North since the time of Radbod the Jarl.