Alfred sighed. Slowly he walked across the room. He rubbed with his fingers at a dark stain on the wall, a mark of burning.
“Father,” he said patiently. “You were here two years ago. It was the pagans then who sacked this town. Burned every house in it, stripped this minster itself of all the gifts my ancestors had put in it, drove off all the town-folk and priests they could catch to their slave-marts.
“Those were true pagans. And it was not even the Great Army that did it, the army of the sons of Ragnar, of Sigurth the Snakeeye and Ivar Boneless. It was just a troop of marauders.
“That is how weak we are. Or were. What I mean to do”—his voice rose suddenly and challengingly—”is see to it that bane never comes on Winchester again, so that my long fathers can rest in peace in their graves. To do that I must have strength. And support. The men of the Way will not challenge us, they will live in fellowship, pagans or no pagans. They are not our enemies. A true Christian king cares for his people. That is what I am doing. Why will you not consecrate me?”
“A true Christian king,” said the bishop, slowly, carefully, “A true Christian king cares first and above all for the Church. The pagans may have burned the roof from this minster. But they did not take its land and revenues forever. No pagan, not the Boneless One himself, has taken all the Church land for his own, and given it to slaves and hirelings.”
That was the reality, thought Alfred. Gangs of marauders, the Great Army itself, might come down on minster or monastery and strip it of its goods, its treasures and relics. Bishop Daniel would resent it bitterly, torture to death every last stray Viking he caught. But it was not yet to him a matter of survival. The Church could re-roof its minsters, restock its lands, breed new parishioners and even ransom back its books and holy bones. Pillage was survivable.
Taking away the land that was the basis of permanent wealth, land the Church had booked to itself from death-bed donations over many centuries, that was more dangerous. That was what the new alderman, no, the jarl of the Way-folk had done. That had taught Bishop Daniel a new fear. Daniel feared for the Church. He himself, Alfred realized: he feared for Winchester. Rebuilding or no, ransoms or no, long view or short view—he would never see it ravaged and burned again. Church was less important than city.
“I do not need your holy oil,” he said peremptorily. “I can rule without you. The aldermen and the reeves, the thanes and the councillors and the warriors. They will follow me as king whether I am consecrated or not.”
The bishop stared unwinkingly at the set young face before him, shook his head with cold anger. “It will not be. The scribes, the priests, the men who write your royal writs and book your leases: they will not aid you. They will do as I tell them. In all your kingdom—if king you call yourself—there is not one man who can read and write who is not a member of the Church. What is more—you cannot read yourself! Much though your holy and pious mother wished you to learn the craft!”
The young atheling’s cheeks flushed with rage and shame as he remembered the day he had deceived his mother. Had had the priest read one of her much-loved English poems over and over until he had learned it by heart. Then had stood in front of her reciting it and pretending to read from the book he had coveted. Where was the book now? Some priest had taken it. Probably had scraped the writing from it so he could inscribe on it some saintly text.
The bishop’s voice rasped on. “So, young man, you do need me. And not only for the power of my subordinates, the power I lend you. For I have allies, too, yes, and superiors. You are not the only Christian king in England. The pious Burgred of Mercia, he knows his duty. The young man you dispossessed of Norfolk, Alfgar the alderman, and his worthy father Wulfgar, whom the pagans mutilated—they know their duty too. Tell me, are there none of your thanes and aldermen who might not follow one of them? As king?”