The Last of the Mohicans, Volume 2 by James Fenimore Cooper

“Both?” demanded the breathless Heyward.

“Even so. Though our wayfaring has been sore, and our sustenance scanty, we have had little other cause for complaint, except the violence done our feelings, by being thus led in captivity into a far land.”

“Bless ye for these very words!” exclaimed the trembling Munro; “I shall then receive my babes spotless, and angel like, as I lost them!”

“I know not that their delivery is at hand,” returned the doubting David; “the leader of these savages is possessed of an evil spirit, that no power, short of Omnipotence, can tame. I have tried him, sleeping and waking, but neither sounds nor language seem to touch his soul.”

“Where is the knave?” bluntly interrupted the scout.

“He hunts the moose to day, with his young men; and to-morrow, as I hear, they pass further into these forests, and nigher to the borders of Canada. The elder maiden is conveyed to a neighbouring people, whose lodges are situate beyond yonder black pinnacle of rock; while the younger is detained among the women of the Hurons, whose dwellings are but two short miles hence, on a table land, where the fire has done the office of the ax, and prepared the place for their reception.”

“Alice, my gentle Alice!” murmured Heyward; “she has lost the consolation of her sister’s presence!”

“Even so. But so far as praise and thanksgiving in psalmody can temper the spirit in affliction, she has not suffered.”

“Has she then a heart for music?”

“Of the graver and more solemn character; though it must be acknowledged, that in spite of all my endeavours, the maiden weeps oftener than she smiles. At such moments I forbear to press the holy songs; but there are many sweet and comfortable periods of satisfactory communication, when the ears of the savages are astounded with the upliftings of our voices.”

“And why are you permitted to go at large, unwatched?”

David composed his features into what he intended should express an air of modest humility, before he meekly replied–

“Little be the praise to such a worm as I. But, though the power of psalmody was suspended in the terrible business of that field of blood, through which we passed, it has recovered its influence, even over the souls of the heathen, and I am suffered to go and come at will.”

The scout laughed, and tapping his own forehead significantly, he perhaps explained the singular indulgence more satisfactorily, when he said–

“The Indians never harm a non-composser. But why, when the path lay open before your eyes, did you not strike back on your own trail, (it is not so blind as that which a squirrel would make,) and bring in the tidings to Edward?”

The scout, remembering only his own sturdy and iron nature, had probably exacted a task, that David, under no circumstances, could have performed. But, without entirely losing the meekness of his air, the latter was content to answer–

“Though my soul would rejoice to visit the habitations of christendom once more, my feet would rather follow the tender spirits intrusted to my keeping, even into the idolatrous province of the Jesuits, than take one step backward, while they pined in captivity and sorrow.”

Though the figurative language of David was not very intelligible to all who heard him, the sincere and steady expression of his eye, and the glow on his honest countenance, were not easily mistaken. Uncas pressed closer to his side, and regarded the speaker with a look of grave commendation, while his father expressed his satisfaction by the ordinary pithy exclamation of approbation. The scout shook his head, as he rejoined–

“The Lord never intended that the man should place all his endeavours in his throat, to the neglect of other and better gifts! But he has fallen into the hands of some silly woman, when he should have been gathering his education under a blue sky, and among the beauties of the forest. Here, friend; I did intend to kindle a fire with this tooting whistle of thine, but as you value the thing, take it, and blow your best on it!”

Gamut received his pitch-pipe with as strong an expression of pleasure, as he believed it compatible with the grave functions he exercised, to exhibit. After essaying its virtues, repeatedly, in contrast with his own voice, and satisfying himself that none of its melody was lost, he made a very serious demonstration towards achieving a few stanzas of one of the longest effusions in the little volume, so often mentioned.

Heyward, however, hastily interrupted his pious purpose, by continuing questions concerning the past and present condition of his fellow captives, and in a manner more methodical than had been permitted by his feelings in the opening of their interview. David, though he regarded his treasure with longing eyes, was constrained to answer; especially, as the venerable father took a part in the interrogatories, with an interest too imposing to be denied. Nor did the scout fail to throw in a pertinent inquiry, whenever a fitting occasion presented. In this manner, though with frequent interruptions, which were filled with certain threatening sounds from the recovered instrument, the pursuers were put in possession of such leading circumstances, as were likely to prove useful in accomplishing their great and engrossing object–the recovery of the sisters. The narrative of David was simple, and the facts but few.

Magua had waited on the mountain until a safe moment to retire presented itself, when he had descended, and taken the route along the western side of the Horican, in the direction of the Canadas. As the subtle Huron was familiar with the paths, and well knew there was no immediate danger of pursuit, their progress had been moderate, and far from fatiguing. It appeared, from the unembellished statement of David, that his own presence had been rather endured than desired; though even Magua had not been entirely exempt from that veneration with which the Indians regard those whom the Great Spirit has visited in their intellects. At night, the utmost care had been taken of the captives, both to prevent injury from the damps of the woods, and to guard against an escape. At the spring, the horses were turned loose, as has been seen; and notwithstanding the remoteness and length of their trail, the artifices already named were resorted to, in order to cut off every clue to their place of retreat. On their arrival at the encampment of his people, Magua, in obedience to a policy seldom departed from, separated his prisoners. Cora had been sent to a tribe that temporarily occupied an adjacent valley, though David was far too ignorant of the customs and history of the natives, to be able to declare any thing satisfactory concerning their name or character. He only knew that they had not engaged in the late expedition against William Henry; that, like the Hurons themselves, they were allies of Montcalm; and that they maintained an amicable, though a watchful, intercourse with the warlike and savage people, whom chance had, for a time, brought in such close and disagreeable contact with themselves.

The Mohicans and the scout listened to his interrupted and imperfect narrative, with an interest that obviously increased as he proceeded, and it was while attempting to explain the pursuits of the community, in which Cora was detained, that the latter abruptly demanded–

“Did you see the fashion of their knives? were they of English or French formation?”

“My thoughts were bent on no such vanities, but rather mingled in consolation with those of the maidens.”

“The time may come when you will not consider the knife of a savage such a despisable vanity,” returned the scout, with a strong expression of contempt for the other’s dulness. “Had they held their cornfeast–or can you say any thing of the totems of their tribe?”

“Of corn, we had many and plentiful feasts; for the grain, being in the milk, is both sweet to the mouth and comfortable to the stomach. Of totem, I know not the meaning; but if it appertaineth in any wise to the art of Indian music, it need not be inquired after at their hands. They never join their voices in praise, and it would seem that they are among the profanest of the idolatrous.”

“Therein you behe the nature of an Indian. Even the Mingo adores but the true and living God! ’Tis a wicked fabrication of the whites, and I say it to the shame of my colour, that would make the warrior bow down before images of his own creation. It is true, they endeavour to make truces with the wicked one–as who would not with an enemy he cannot conquer–but they look up for favour and assistance to the Great and Good Spirit only.”

“It may be so,” said David; “but I have seen strange and fantastic images drawn in their paint, of which their admiration and care, savoured of spiritual pride; especially one, and that too a foul and loathsome object.”

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