First fact, himself. He knew himself directly. He existed.
Second facts, the evidence of his “five senses,” everything that he himself saw and heard and smelled and tasted with his physical senses. Subject to their limitations, he must believe his senses. Without them he was entirely solitary, shut up in a locker of bone, blind, deaf, cut off, the only being in the world.
And that was not the case. He knew that he did not invent the information brought to him by his senses. There had to be something else out there, some otherness that produced the things his senses recorded. All philosophies that claimed that the physical world around him did not exist except in his imagination were sheer nonsense.
But beyond that, what? Were there any third facts on which he could rely? No, not at this point. He could not afford to believe anything that he was told, or that he read, or that was implicitly assumed to be true about the world around him. No, he could not believe any of it, for the sum total of what he had been told and read and been taught in school was so contradictory, so senseless, so wildly insane that none of it could be believed unless he personally confirmed it.
Wait a minute — The very telling of these lies, these senseless contradictions, was a fact in itself, known to him directly. To that extent they were data, probably very important data.
The world as it had been shown to him was a piece of unreason, an idiot’s dream. Yet it was on too mammoth a scale to be without some reason. He came wearily back to his original point: Since the world could not be as crazy as it appeared to be, it must necessarily have been arranged to appear crazy in order to deceive him as to the truth.
Why had they done it to him? And what was the truth behind the sham? There must be some clue in the deception itself. What thread ran through it all? Well, in the first place he had been given a superabundance of explanations of the world around him, philosophies, religions, “common sense” explanations. Most of them were so clumsy, so obviously inadequate, or meaningless, that they could hardly have expected him to take them seriously. They must have intended them simply as misdirection.
But there were certain basic assumptions running through all the hundreds of explanations of the craziness around him. It must be these basic assumptions that he was expected to believe. For example, there was the deepseated assumption that he was a “human being,” essentially like millions of others around him and billions more in the past and the future.
That was nonsense! He had never once managed to get into real communication with all those things that looked so much like him but were so different. In the agony of his loneliness, he had deceived himself that Alice understood him and was a being like him. He knew now that he had suppressed and refused to examine thousands of little discrepancies because he could not bear the thought of returning to complete loneliness. He had needed to believe that his wife was a living, breathing being of his own kind who understood his inner thoughts. He had refused to consider the possibility that she was simply, a mirror, an echo-or something unthinkably worse.
He had found a mate, and the world was tolerable, even though dull, stupid, and full of petty annoyance. He was moderately happy and had put away his suspicions. He had accepted, quite docilely, the treadmill he was expected to use, until a slight mischance had momentarily cut through the fraud-then his suspicions had returned with impounded force; the bitter knowledge of his childhood had been confirmed.
He supposed that he had been a fool to make a fuss about it. If he had kept his mouth shut they would not have locked him up. He should have been as subtle and as shrewd as they, kept his eyes and ears open and learned the details of and the reasons for the plot against him. He might have learned how to circumvent it.