Three Musketeers by Alexandre Dumas. Part one

Notwithstanding all the pains he took, d’Artagnan was unable to learn any more concerning his three new-made friends. He formed, therefore, the resolution of believing for the present all that was said of their past, hoping for more certain and extended revelations in the future. In the meanwhile, he looked upon Athos as an Achilles, Porthos as an Ajax, and Aramis as a Joseph.

As to the rest, the life of the four young friends was joyous enough. Athos played, and that as a rule unfortunately. Nevertheless, he never borrowed a sou of his companions, although his purse was ever at their service; and when he had played upon honor, he always awakened his creditor by six o’clock the next morning to pay the debt of the preceding evening.

Porthos had his fits. On the days when he won he was insolent and ostentatious; if he lost, he disappeared completely for several days, after which he reappeared with a pale face and thinner person, but with money in his purse.

As to Aramis, he never played. He was the worst Musketeer and the most unconvivial companion imaginable. He had always something or other to do. Sometimes in the midst of dinner, when everyone, under the attraction of wine and in the warmth of conversation, believed they had two or three hours longer to enjoy themselves at table, Aramis looked at his watch, arose with a bland smile, and took leave of the company, to go, as he said, to consult a casuist with whom he had an appointment. At other times he would return home to write a treatise, and requested his friends not to disturb him.

At this Athos would smile, with his charming, melancholy smile, which so became his noble countenance, and Porthos would drink, swearing that Aramis would never be anything but a village CURE.

Planchet, d’Artagnan’s valet, supported his good fortune nobly. He received thirty sous per day, and for a month he returned to his lodgings gay as a chaffinch, and affable toward his master. When the wind of adversity began to blow upon the housekeeping of the Rue des Fossoyeurs–that is to say, when the forty pistoles of King Louis XIII were consumed or nearly so–he commenced complaints which Athos thought nauseous, Porthos indecent, and Aramis ridiculous. Athos counseled d’Artagnan to dismiss the fellow; Porthos was of opinion that he should give him a good thrashing first; and Aramis contended that a master should never attend to anything but the civilities paid to him.

“This is all very easy for you to say,” replied d’Artagnan, “for you, Athos, who live like a dumb man with Grimaud, who forbid him to speak, and consequently never exchange ill words with him; for you, Porthos, who carry matters in such a magnificent style, and are a god to your valet, Mousqueton; and for you, Aramis, who, always abstracted by your theological studies, inspire your servant, Bazin, a mild, religious man, with a profound respect; but for me, who am without any settled means and without resources–for me, who am neither a Musketeer nor even a Guardsman, what I am to do to inspire either the affection, the terror, or the respect in Planchet?”

“This is serious,” answered the three friends; “it is a family affair. It is with valets as with wives, they must be placed at once upon the footing in which you wish them to remain. Reflect upon it.”

D’Artagnan did reflect, and resolved to thrash Planchet provisionally; which he did with the conscientiousness that d’Artagnan carried into everything. After having well beaten him, he forbade him to leave his service without his permission. “For,” added he, “the future cannot fail to mend; I inevitably look for better times. Your fortune is therefore made if you remain with me, and I am too good a master to allow you to miss such a chance by granting you the dismissal you require.”

This manner of acting roused much respect for d’Artagnan’s policy among the Musketeers. Planchet was equally seized with admiration, and said no more about going away.

The life of the four young men had become fraternal. D’Artagnan, who had no settled habits of his own, as he came from his province into the midst of his world quite new to him, fell easily into the habits of his friends.

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