“Don’t,” she said, her mouth suddenly full of a dark, sweet horror.
She pulled him to her. “Love me. My head is so bad tonight. Love me.
Love me.”
So he loved her and this time it was different, this time there finally seemed to be room and there was no tiresome rubbing but a delicious
friction that went up and up: Twice he had to stop, panting, and held himself back, and then he went again
(he was a virgin before me and admitted it i would have believed a lie)
and went hard and her breath came in short, digging gasps and then she began to yell and hold at his back, helpless to stop, sweating, the bad taste washed away, every cell seeming to have its own climax, body filled with sunlight, musical notes in her mind, butterflies behind her skull in the cage of her mind.
Later, on the way home, he asked her formally if she would go to the Spring Ball with him. She said she would. He asked her if she had decided what to do about Carrie. She said she hadn’t. He said that it made no difference, but she thought that it did. It had begun to seem that it meant all the difference.
From “Telekinesis: Analysis and Aftermath” (Science Yearbook 1981), by Dean D. L. McGuffin:
There are, of course, still these scientists today-regretfully, the Duke University people are in their forefront-who reject the terrific underlying implications of the Carrie White affair. Like the Flatlands Society, the Rosicrucians, or the Corlies of Arizona, who are positive that the atomic bomb does not work, these unfortunates are flying in the face of logic with their heads in the sand-and beg your pardon for the mixed metaphor.
Of course one is able to understand the consternation, the raised voices, the angry letters and arguments at scientific convocations. The idea of telekinesis itself has been a bitter pill for the scientific community to swallow, with its horror-movie trappings of ouija boards and mediums and table rappings and floating coronets; but understanding will still not excuse scientific irresponsibility.
The outcome of the White affair raises grave and difficult questions.
An earthquake has struck our ordered notions of the way the natural world is supposed to act and react. Can you blame even such a renowned physicist as Gerald Luponet for claiming the whole thing is a hoax and a fraud, even in the face of such overwhelming evidence as
the White Commission presented? For if Carrie White is the truth, then what of Newton? .
They sat in the living room, Carrie and Momma, listening to Tennessee Ernie Ford singing “Let the Lower Lights Be Burning” on a Webcor phonograph (which Momma called the victrola, or, if in a particularly good mood, the vic). Carrie sat at the sewing machine, pumping with her feet as she sewed the sleeves on a new dress. Momma sat beneath the plaster crucifix tatting doilies and bumping her feet in time to the song, which was one of her favorites. Mr. P. P. Bliss, who had written this hymn and others seemingly without number, was one of Momma’s shining examples of God at work upon the face of the earth. He had been a sailor and a sinner (two terms that were synonymous in Momma’s lexicon), a great blasphemer, a laugher in the face of the Almighty. Then a great storm had come up at sea, the boat had threatened to capsize, and Mr. P. P. Bliss had gotten down on his sin-sickly knees with a vision of Hell yawning beneath the ocean floor to receive him, and he had prayed to God. Mr. P. P. Bliss promised God that if He saved him, he would dedicate the rest of his life to Him. The storm, of course, had cleared immediately.
Brightly beams our Father’s mercy
From his lighthouse evermore,
But to us he gives the keeping
Of the lights along the shore
All of Mr. P. P. Bliss’s hymns had a seagoing flavor to them.
The dress she was sewing was actually quite pretty, a dark wine color-the closest Momma would allow her to red-and the sleeves were puffed. She tried to keep her mind strictly on her sewing, but of course it wandered.
The overhead light was strong and harsh and yellow, the small dusty plush sofa was of course deserted (Carrie had never had a boy in To Sit), and on the far wall was a twin shadow: the crucified Jesus, and beneath Him, Momma.
The school had called Momma at the laundry and she had come home at noon. Carrie had watched her come up the walk, and her belly trembled.
Momma was a very big woman, and she always wore a hat. Lately her legs had begun to swell, and her feet always seemed on the point of overflowing her shoes. She wore a black cloth coat with a black fur collar. Her eyes were blue and magnified behind rimless bifocals. She always carried a large black satchel purse and in it was her change purse, her billfold (both black), a large King James Bible (also black) with her name stamped on the front in gold, and a stack of tracts secured with a rubber band. The tracts were usually orange, and smearily printed.
Carrie knew vaguely that Momma and Daddy Ralph had been Baptists once but had left the church when they became convinced that the Baptists were doing the work of the Anti-christ. Since that time, all worship had taken place at home. Momma held worship on Sundays, Tuesdays, and Fridays. These were called Holy Days. Momma was the minister, Carrie the congregation. Services lasted from two to three hours.
Momma had opened the door and walked stolidly in. She and Carrie had stared at each other down the short length of the front hall for a moment, like gunfighters before a shoot-out. It was one of those brief moments that seem
(fear could it really have been fear in momma’s eyes) much longer in retrospect.
Momma closed the door behind her. “You’re a woman,” she said softly.
Carrie felt her face twisting and crumpling and could not help it.
“Why didn’t you tell me?” she cried. “Oh Momma, I was so scared!
And the girls all made fun and threw things and-”
Momma had been walking toward her, and now her hand flashed with sudden limber speed, a hard hand, laundry-callused and muscled.
It struck her backhand across the jaw and Carrie fell down in the doorway between the hall and the living room, weeping loudly.
“And God made Eve from the rib of Adam,” Momma said. Her eyes were very large in the rimless glasses; they looked like poached eggs She thumped Carrie with the side of her foot and Carrie screamed. “Get
up, woman. Let’s us get in and pray. Let’s us pray to Jesus for our woman-weak, wicked, sinning souls.”
“Momma-”
The sobs were too strong to allow more. The latent hysterics had come out grinning and gibbering. She could not stand up. She could only crawl into the living room with her hair hanging in her face, braying huge, hoarse sobs. Every now and again Momma would swing her foot. So they progressed across the living room toward the place of the altar, which had once been a small bedroom.
“And Eve was weak and-say it, woman. Say it!”
“No, Momma, please help me-”
The foot swung. Carrie screamed.
“And Eve was weak and loosed the raven on the world,” Momma continued, “and the raven was called Sin, and the first Sin was Intercourse. And the Lord visited Eve with a Curse, and the Curse was the Curse of Blood. And Adam and Eve were driven out of the Garden and into the World and Eve found that her belly had grown big with child.”
The foot swung and connected with Carrie’s rump. Her nose scraped the wood floor. They were entering the place of the altar. There was a cross on a table covered with an embroidered silk cloth. On either side of the cross there were white candles Behind this were several paint-by-the-numbers of Jesus and His apostles. And to the right was the worst place of all, the home of terror, the cave where all hope, all resistance to God’s will-and Momma’s-was extinguished The closet door leered open. Inside, below a hideous blue bulb that was always lit, was Derrault’s conception of Jonathan Edwards’ famous sermon, Sinners in the Hands of an Angry God.
“And there was a second Curse, and this was the Curse of Childbearing, and Eve brought forth Cain in sweat and blood.”
Now Momma dragged her, half-standing and half-crawling, down to the altar, where they both fell on their knees. Momma gripped Carrie’s wrist tightly.
“And following Cain, Eve gave birth to Abel, having not yet repented of the Sin of Intercourse. And so the Lord visited Eve with a third Curse, and this was the Curse of Murder. Cain rose up and slew Abel with a rock. And still Eve did not repent, nor all the daughters of