“For everything there is a season,” the global brain had replied. “There is a time to battle against Nature, and a time to obey her. True wisdom lies in making the right choice. When the long winter is over, Man will return to an Earth renewed and refreshed.”
And so, during the past few centuries, the whole terrestrial population had streamed up the equatorial Towers and flowed sunwards towards the young oceans of Venus, the fertile plains of Mercury’s Temperate Zone. Five hundred years hence, when the sun had recovered, the exiles would return. Mercury would be abandoned, except for the polar regions; but Venus would be a permanent second home. The quenching of the sun had given the incentive, and the opportunity, for the taming of that hellish world.
Important though they were, these matters concerned the Starholmer only indirectly; Its interest was focused upon more subtle aspects of human culture and society. Every species was unique, with its own surprises, its own idiosyncrasies. This one had introduced the Starholmer to the baffling concept of Negative Information – or, in the local terminology, Humour, Fantasy, Myth.
As it grappled with these strange phenomena, the Starholmer had sometimes said despairingly to Itselves: We shall never understand human beings. On occasion It had been so frustrated that It had feared an involuntary conjugation, with all the risks that entailed. But now It had made real progress; It could still remember Its satisfaction the first time It had made a joke – and the children had all laughed.
Working with children had been the clue, again provided by ARISTOTLE. “There is an old saying; the child is father of the man. Although the biological concept of ‘father’ is equally alien to us both, in this context the word has a double meaning -”
So here It was, hoping that the children would enable It to understand the adults into which they eventually metamorphosed. Sometimes they told the truth; but even when they were being playful (another difficult concept) and dispensed negative information, the Starholmer could now recognise the signs.
Yet there were times when neither the children, nor the adults, nor even ARISTOTLE knew the truth. There seemed to be a continuous spectrum between absolute fantasy and hard historical facts, with every possible graduation in between. At the one end were such figures as Columbus and Leonardo and Einstein and Lenin and Newton and Washington, whose very voices and images had often been preserved. At the other extreme were Zeus and Alice and King Kong and Gulliver and Siegfried and Merlin, who could not possibly have existed in the real world. But what was one to make of Robin Hood or Tarzan or Christ or Sherlock Holmes or Odysseus or Frankenstein? Allowing for a certain amount of exaggeration, they might well have been actual historic personages.
The Elephant Throne had changed little in three thousand years, but never before had it supported the weight of so alien a visitor. As the Starholmer stared into the south, It compared the half-kilometre-wide column soaring from the mountain peak with the feats of engineering It had seen on other worlds. For such a young race, this was indeed impressive. Though it seemed always on the point of toppling from the sky, it had stood now for fifteen centuries.
Not, of course, in its present form. The first hundred kilometres was now a vertical city-still occupied at some of its widely-spaced levels – through which the sixteen sets of tracks had often carried a million passengers a day. Only two of those tracks were operating now; in a few hours the Starholmer and Its escorts would be racing up that huge, fluted column, on the way back to the Ring City that encircled the globe.
The Holmer everted Its eyes to give telescopic vision, and slowly scanned the zenith. Yes, there it was – hard to see by day, but easy by night when the sunlight streaming past the shadow of Earth still blazed upon it. The thin, shining band that split the sky into two hemispheres was a whole world in itself, where half-a-billion humans had opted for permanent zero-gravity life.
And up there beside Ring City was the starship that had carried the envoy and all the other Companions of the Hive across the interstellar gulfs. Even now it was being readied for departure – not with any sense of urgency, but several years ahead of schedule, in preparation for the next six-hundred-year lap of its journey. That would represent no time at all to the Starholmer, of course, for It would not reconjugate until the end of the voyage, but then It might well face the greatest challenge of Its long career. For the first time a Starprobe had been destroyed – or at least silenced – soon after it had entered a solar system. Perhaps it had at last made contact with the mysterious Hunters of the Dawn, who had left their marks upon so many worlds, so inexplicably close to the Beginning itself. If the Starholmer had been capable of awe, or of fear, It would have known both, as It contemplated its future, six hundred years hence.
But now It was on the snow-dusted summit of Yakkagala, facing mankind’s pathway to the stars. It summoned the children to Its side (they always understood when It really wished to be obeyed) and pointed to the mountain in the south.
“You know perfectly well,” It said, with an exasperation that was only partly feigned, “that Earthport One was built two thousand years later than this ruined palace.” The children all nodded in solemn agreement. “Then why,” asked the Starholmer, tracing the line from the zenith down to the summit of the mountain, “why do you call that column – the Tower of Kalidasa?”
AFTERWORD
SOURCES AND ACKOWLEDGMENTS
The writer of historical fiction has a peculiar responsibility to his readers, especially when he is dealing with unfamiliar times and places. He should not distort facts or events, when they are known; and when he invents them, as he is often compelled to do, it is his duty to indicate the dividing line between imagination and reality.
The writer of science fiction has the same responsibility, squared. I hope that these notes will not only discharge that obligation but also add to the reader’s enjoyment.
Taprobane and Ceylon
For dramatic reasons, I have made three trifling changes to the geography of Ceylon (now Sri Lanka). I have moved the island eight hundred kilometres south, so that it straddles the equator – as indeed it did twenty million years ago, and may some day do again. At the moment it lies between six and ten degrees north.
In addition, I have doubled the height of the Sacred Mountain, and moved it closer to “Yakkagala”. For both places exist, very much as I have described them.
Sri Pada, or Adam’s Peak, is a striking cone-shaped mountain sacred to the Buddhists, the Muslims, the Hindus and the Christians, and bearing a small temple on its summit. Inside the temple is a stone slab with a depression which, though two metres long, is reputed to be the footprint of the Buddha.
Every year, for many centuries, thousands of pilgrims have made the long climb to the 2,240-metre-high summit. The ascent is no longer dangerous for there are two stairways (which must surely be the longest in the world) to the very top. I have climbed once, at the instigation of the New Yorker’s Jeremy Bernstein (see his Experiencing Science), and my legs were paralysed for several days afterwards. But it was worth the effort, for we were lucky enough to see the beautiful and awe-inspiring spectacle of the peak’s shadow at dawn – a perfectly symmetrical cone visible only for the few minutes after sunrise, and stretching almost to the horizon on the clouds far below.
I have since explored the mountain with much less effort in a Sri Lanka Air Force helicopter, getting close enough to the temple to observe the resigned expressions on the faces of the monks, now accustomed to such noisy intrusions.
The rock fortress of Yakkagala is actually Sigiriya (or Sigiri, “Lion Rock”), the reality of which is so astonishing that I have had no need to change it in any way. The only liberties I have taken are chronological, for the palace on the summit was (according to the Sinhalese Chronicle the Culavarnsa) built during the reign of the parricide King Kasyapa I (AD 478-495). However, it seems incredible that so vast an undertaking could have been carried out in a mere eighteen years by a usurper expecting to be challenged at any moment, and the real history of Sigiriya may well go back for many centuries before these dates.
The character, motivation and actual fate of Kasyapa have been the subject of much controversy, recently fuelled by the posthumous The Story of Sigiri (Lake House, Colombo, 1972), by the Sinhalese scholar Professor Senerat Paranavitana. I am also indebted to his monumental two-volume study of the inscriptions on the Mirror Wall, Sigiri Graffiti (Oxford University Press, 1956). Some of the verses I have quoted are genuine; other I have only slightly invented.