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Crime and Punishment by Fyodor Dostoyevsky

CHAPTER IV

His mother’s letter had been a torture to him, but as regards the chief fact in it, he had felt not one moment’s hesitation, even whilst he was reading the letter. The essential question was settled, and irrevocably settled, in his mind: “Never such a marriage while I am alive and Mr. Luzhin be damned!” “The thing is perfectly clear,” he muttered to himself, with a malignant smile anticipating the triumph of his decision. “No, mother, no, Dounia, you won’t deceive me! and then they apologise for not asking my advice and for taking the decision without me! I dare say! They imagine it is arranged now and can’t be broken off; but we will see whether it can or not! A magnificent excuse: ‘Pyotr Petrovitch is such a busy man that even his wedding has to be in post-haste, almost by express.’ No, Dounia, I see it all and I know what you want to say to me; and I know too what you were thinking about, when you walked up and down all night, and what your prayers were like before the Holy Mother of Kazan who stands in mother’s bedroom. Bitter is the ascent to Golgotha. . . . Hm . . . so it is finally settled; you have determined to marry a sensible business man, Avdotya Romanovna, one who has a fortune (has /already/ made his fortune, that is so much more solid and impressive) a man who holds two government posts and who shares the ideas of our most rising generation, as mother writes, and who /seems/ to be kind, as Dounia herself observes. That /seems/ beats everything! And that very Dounia for that very ‘/seems/’ is marrying him! Splendid! splendid!

“. . . But I should like to know why mother has written to me about ‘our most rising generation’? Simply as a descriptive touch, or with the idea of prepossessing me in favour of Mr. Luzhin? Oh, the cunning of them! I should like to know one thing more: how far they were open with one another that day and night and all this time since? Was it all put into /words/, or did both understand that they had the same thing at heart and in their minds, so that there was no need to speak of it aloud, and better not to speak of it. Most likely it was partly like that, from mother’s letter it’s evident: he struck her as rude /a little/, and mother in her simplicity took her observations to Dounia. And she was sure to be vexed and ‘answered her angrily.’ I should think so! Who would not be angered when it was quite clear without any naive questions and when it was understood that it was useless to discuss it. And why does she write to me, ‘love Dounia, Rodya, and she loves you more than herself’? Has she a secret conscience-prick at sacrificing her daughter to her son? ‘You are our one comfort, you are everything to us.’ Oh, mother!”

His bitterness grew more and more intense, and if he had happened to meet Mr. Luzhin at the moment, he might have murdered him.

“Hm . . . yes, that’s true,” he continued, pursuing the whirling ideas that chased each other in his brain, “it is true that ‘it needs time and care to get to know a man,’ but there is no mistake about Mr. Luzhin. The chief thing is he is ‘a man of business and /seems/ kind,’ that was something, wasn’t it, to send the bags and big box for them! A kind man, no doubt after that! But his /bride/ and her mother are to drive in a peasant’s cart covered with sacking (I know, I have been driven in it). No matter! It is only ninety versts and then they can ‘travel very comfortably, third class,’ for a thousand versts! Quite right, too. One must cut one’s coat according to one’s cloth, but what about you, Mr. Luzhin? She is your bride. . . . And you must be aware that her mother has to raise money on her pension for the journey. To be sure it’s a matter of business, a partnership for mutual benefit, with equal shares and expenses;–food and drink provided, but pay for your tobacco. The business man has got the better of them, too. The luggage will cost less than their fares and very likely go for nothing. How is it that they don’t both see all that, or is it that they don’t want to see? And they are pleased, pleased! And to think that this is only the first blossoming, and that the real fruits are to come! But what really matters is not the stinginess, is not the meanness, but the /tone/ of the whole thing. For that will be the tone after marriage, it’s a foretaste of it. And mother too, why should she be so lavish? What will she have by the time she gets to Petersburg? Three silver roubles or two ‘paper ones’ as /she/ says. . . . that old woman . . . hm. What does she expect to live upon in Petersburg afterwards? She has her reasons already for guessing that she /could not/ live with Dounia after the marriage, even for the first few months. The good man has no doubt let slip something on that subject also, though mother would deny it: ‘I shall refuse,’ says she. On whom is she reckoning then? Is she counting on what is left of her hundred and twenty roubles of pension when Afanasy Ivanovitch’s debt is paid? She knits woollen shawls and embroiders cuffs, ruining her old eyes. And all her shawls don’t add more than twenty roubles a year to her hundred and twenty, I know that. So she is building all her hopes all the time on Mr. Luzhin’s generosity; ‘he will offer it of himself, he will press it on me.’ You may wait a long time for that! That’s how it always is with these Schilleresque noble hearts; till the last moment every goose is a swan with them, till the last moment, they hope for the best and will see nothing wrong, and although they have an inkling of the other side of the picture, yet they won’t face the truth till they are forced to; the very thought of it makes them shiver; they thrust the truth away with both hands, until the man they deck out in false colours puts a fool’s cap on them with his own hands. I should like to know whether Mr. Luzhin has any orders of merit; I bet he has the Anna in his buttonhole and that he puts it on when he goes to dine with contractors or merchants. He will be sure to have it for his wedding, too! Enough of him, confound him!

“Well, . . . mother I don’t wonder at, it’s like her, God bless her, but how could Dounia? Dounia darling, as though I did not know you! You were nearly twenty when I saw you last: I understood you then. Mother writes that ‘Dounia can put up with a great deal.’ I know that very well. I knew that two years and a half ago, and for the last two and a half years I have been thinking about it, thinking of just that, that ‘Dounia can put up with a great deal.’ If she could put up with Mr. Svidrigailov and all the rest of it, she certainly can put up with a great deal. And now mother and she have taken it into their heads that she can put up with Mr. Luzhin, who propounds the theory of the superiority of wives raised from destitution and owing everything to their husband’s bounty–who propounds it, too, almost at the first interview. Granted that he ‘let it slip,’ though he is a sensible man, (yet maybe it was not a slip at all, but he meant to make himself clear as soon as possible) but Dounia, Dounia? She understands the man, of course, but she will have to live with the man. Why! she’d live on black bread and water, she would not sell her soul, she would not barter her moral freedom for comfort; she would not barter it for all Schleswig-Holstein, much less Mr. Luzhin’s money. No, Dounia was not that sort when I knew her and . . . she is still the same, of course! Yes, there’s no denying, the Svidrigailovs are a bitter pill! It’s a bitter thing to spend one’s life a governess in the provinces for two hundred roubles, but I know she would rather be a nigger on a plantation or a Lett with a German master than degrade her soul, and her moral dignity, by binding herself for ever to a man whom she does not respect and with whom she has nothing in common–for her own advantage. And if Mr. Luzhin had been of unalloyed gold, or one huge diamond, she would never have consented to become his legal concubine. Why is she consenting then? What’s the point of it? What’s the answer? It’s clear enough: for herself, for her comfort, to save her life she would not sell herself, but for someone else she is doing it! For one she loves, for one she adores, she will sell herself! That’s what it all amounts to; for her brother, for her mother, she will sell herself! She will sell everything! In such cases, ‘we overcome our moral feeling if necessary,’ freedom, peace, conscience even, all, all are brought into the market. Let my life go, if only my dear ones may be happy! More than that, we become casuists, we learn to be Jesuitical and for a time maybe we can soothe ourselves, we can persuade ourselves that it is one’s duty for a good object. That’s just like us, it’s as clear as daylight. It’s clear that Rodion Romanovitch Raskolnikov is the central figure in the business, and no one else. Oh, yes, she can ensure his happiness, keep him in the university, make him a partner in the office, make his whole future secure; perhaps he may even be a rich man later on, prosperous, respected, and may even end his life a famous man! But my mother? It’s all Rodya, precious Rodya, her first born! For such a son who would not sacrifice such a daughter! Oh, loving, over-partial hearts! Why, for his sake we would not shrink even from Sonia’s fate. Sonia, Sonia Marmeladov, the eternal victim so long as the world lasts. Have you taken the measure of your sacrifice, both of you? Is it right? Can you bear it? Is it any use? Is there sense in it? And let me tell you, Dounia, Sonia’s life is no worse than life with Mr. Luzhin. ‘There can be no question of love,’ mother writes. And what if there can be no respect either, if on the contrary there is aversion, contempt, repulsion, what then? So you will have to ‘keep up your appearance,’ too. Is not that so? Do you understand what that smartness means? Do you understand that the Luzhin smartness is just the same thing as Sonia’s and may be worse, viler, baser, because in your case, Dounia, it’s a bargain for luxuries, after all, but with Sonia it’s simply a question of starvation. It has to be paid for, it has to be paid for, Dounia, this smartness. And what if it’s more than you can bear afterwards, if you regret it? The bitterness, the misery, the curses, the tears hidden from all the world, for you are not a Marfa Petrovna. And how will your mother feel then? Even now she is uneasy, she is worried, but then, when she sees it all clearly? And I? Yes, indeed, what have you taken me for? I won’t have your sacrifice, Dounia, I won’t have it, mother! It shall not be, so long as I am alive, it shall not, it shall not! I won’t accept it!”

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Categories: Fyodor Dostoyevsky
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