Doorways in the Sand by Roger Zelazny. Chapter 10, 11, 12

“Speaking statistically,” he said, “it was unlikely that we would be at the top of the heap, just as it is also unlikely that we are at the bottom. I believed everything that I said when I said it and some of it still. But you must remember the circumstances. I was speaking from the end of a career, not the beginning, and I spoke at a moment when one is preoccupied with such matters. There are other thoughts I have entertained since then. Many of them. Such as Professor Kuhn’s notions on the structure of scientific revolutions-that a big new idea comes along and shatters traditional patterns of thought, that everything is then put together again from the ground up. Petty pace, bit by bit. After a time, things begin looking tidy once more, except for a few odd scraps and pieces. Then someone throws another brick through the window. It has always been this way for us, and in recent years the bricks have been coming closer and closer together. Not quite as much time for the cleaning up. Then we met the aliens and a whole truckload of bricks arrived. Naturally the intellect is staggered. Whatever we are, though, we are different from anyone else out there. We have to be. No two people or peoples are alike. If for no other reason than this, I know we have something to contribute. It remains to be found, but it must be found. We must survive the current brick-storm, for it is obvious now that others have done it. If we cannot, then we do not deserve to survive and take our place among them. It was not wrong of me to wish to be the first and the best, only perhaps wrong to wish to be alone. The trouble with you people in anthropology, for all your talk of cultural relativism, is that the very act of evaluation automatically makes you feel superior to whatever you are evaluating, and you evaluate everything. We are now about to be evaluees for a time, anthropologists included. I suspect that has hit you harder than you may be willing to admit, in your favorite area of thought. I would then say, bear up and learn something from it. Humility, if nothing else. We are on the threshold of a renaissance if I read the signs right. But one day the brick-fall will probably let up and Time will shuffle its feet and the sweeping of the floors will commence again. There will be opportunity to feel alone in ourselves once more. When that day comes for you, what sort of company will you have?”

He paused. Then: “You have come for my advice,” he said, “and I have probably offered more than was wanted. I owe it to the good company and the perfect beverage. So I drink to you now and to the time that has transfigured me. Keep climbing. That is all. Keep climbing, and then go a little higher.”

I accepted a sip. I stared out at the building across the way. I lit another cigarette.

“Why are we watching the clock?” I asked.

“For the chimes at midnight. Any moment now, I should think.”

“It seems an awfully obvious moral, even if it is well timed.”

He chuckled.

“I didn’t script the thing,” he said, “and I’ve used up all my morals, Fred. I just want to enjoy the spectacle. Things can be interesting in themselves.”

“True. Sorry. Also, thank you.”

“Here they come!” he said.

A little door on either side of the clock popped open. From the one a burnished knight emerged. From the other, a dusky fool. The one bore a sword, the other a staff. They advanced, the knight straight and stately, the fool with a skip or a limp-I was not certain which. They moved toward us, bobbing, frozen in frown and grin. They reached the ends of their tracks, pivoted ninety degrees and proceeded once more to a meeting before a bell that occupied a central position on that lateral way. Arriving before it, the knight raised his weapon and delivered the first blow. The sound was full and deep. Moments later, the fool swung his staff for the second. The tone was slightly sharper, the volume about the same.

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