I looked at Ciorden, where he still sat, slowly drawing the metal bands from himself. His face was clenched and pale. He glanced at me and smiled a little.
“A tiring journey,” he said, “for both of us.”
I nodded. I was quiet and empty. Feeling the stir of understanding, I seemed to have no need to scrabble toward it. It would come.
A doorway slid open in the far wall; beyond lay a small, dimly lit room. Rarm’s tall figure intercepted the light. He beckoned to me, and I went into the room without trepidation. He followed me, and the doors softly shut.
There was a silence between us. Finally I said: “Strange to recall the experience of birth. The first struggle which we all forget.”
“Your birth,” he said, “is unimportant. Have you unearthed your own secret?”
“Yes, I believe so.”
“Then tell me,” he said.
“It seems laughable,” I said, still not wanting to say the thing aloud.
“As important as finding it is the need for you to admit it,” he said. “Now tell me, as you see it, what has happened to you.”
I sat on a couch which came to me from the wall. I looked at my own hands, calm, white, slightly open in my lap.
“Darak, Vazkor, and you, Rarm Zavid, I can see that much,” I said softly. “You bear only a superficial resem-
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blance to each other; there is none of the great likeness I have imagined linked each of you to the last. I see also whose likeness began my obsession with the tall dark narrow-eyed man-Sekish, whose face came in my first dreams after I had left the mountain. Sekish, who terrified and degraded me, who made me aware of my evil and unworthiness to live. I see, too, why I blocked my thoughts against the four years of my past, and particularly against the last halfyear of death and misery. Except that I remembered, Rarm, far too well-without remembering.”
“You were strong,” he said. “By some miracle you escaped the Plague, and grew into a woman as you lay in the airless cell for sixteen years. The airless cell. Unbreathing, you could only lie in a coma. Do you know now what woke you?”
“I think-I am not sure.”
“In the last days of the Plague,” he said, “the volcano roused itself; rock fell and blocked the air funnels. For the sixteen years of your coma the volcano grumbled and trembled, preparing itself for an eruption. On the last day, the walls of the mountain cracked open under the pressure of built-up gases inside. Through the cracks, a little new air filtered in to you. You began to breathe. After a time, in the last hours before the eruption, you woke.”
“And so,” I said, “and so my waking did not create the eruption as part of the curse and punishment I must suffer for going out of the mountain. It was the eruption which caused my waking.”
“Your curse and punishment,” he repeated. “Yet you understand now, don’t you, who cursed you. and who punished you? You understand finally the nature of Karrakaz?”
“Karrakaz was my invention. I invested the offering bowls of the Lost with the Power of my self-terror. There has never been an Evil One, a Soulless One, created from the wickedness of my people, returning to destroy them. I feared my Power, because Sekish had made me fear it, and I strove with every ounce of my unconscious will to prevent myself achieving it.”
“And that,” he said, “was the ridiculous irony behind everything that has happened to you. Because you woke with Power, with your full Power. The voice which you imagined spoke out of the offering bowl told you that you could never repossess your greatness until you found your soul-kin of green jade-the quest, the hopeless quest. If you had continued to believe and follow that instruction, you need never have discovered your own strength: the demands of Sekish
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would have been obeyed. So you fought yourself. Despite your obvious gifts-your ability to understand any manner of speech by a form of telepathy, your ability to cure the most terminal diseases-you made excuses for your achievements the crowd healed itself-and dreamed of the Jade you could never find. Darak came, and you buried yourself alive in his way of living, regretting your lost quest, but unable to break free. In the ravine camp you went to the leaning stones because you sensed their aura, the evil feel to them because of the superstitions of the bandits. It fitted ideally into the picture you had built of yourself. On the South Road empathy, another part of your Power, asserted itself. You saw things that had .happened there in the past, you saw the Lost, but you saw through the eyes of their human slaves, to such an extent that you, also, confused levitation with flight. And then, Kee-ool. You had threatened yourself with lightning at the Road Gate, but the ruin still drew you.”
He paused, prompting me with his silence.
I said dutifully, “I was repelled and attracted at the same time, as I have been repelled by and attracted to all places I could invest with the character of Karrakaz. I wanted to destroy myself, and at the same time, suffocated by Darak’s personality, I also longed to link with my own self-the severed part of me which I had made a demon.”
“Hence the bargain with Karrakaz,” he said, “and then your attempt to kill Darak with the falling stone, when he shook you out of your trance.”
“And the earth tremor, the flying stones that killed Kel and so many other men-was I the cause of that?”
“Yes. With the Power in you that you didn’t even understand you had. You raised the storm to destroy Darak and the life you had with him, to destroy yourself if you could.”
“But I was afraid,” I said.
“You had a death-wish and a wish to live,” he said. “That’s common to all men. Unfortunately you had the power to organize both.”
“And Darak’s death in Ankurum. Did I make it happen?”
“I don’t think so,” he said, and I wanted to believe him. “You were convinced there was a curse on you, that there could be no happiness for you or for anyone you loved. That conviction communicated itself both to Darak and Vazkor, but not directly through you, because you never spoke to them of it.”
But I recalled how I had said to Darak, “To see my face is death to you.”
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I wanted to believe him. I thrust the memory of Darak away, and the memory of Asutoo, the warrior I had hypnotized and murdered for revenge.
“The Mountain Ring,” I said, “and Uasti. My mental strength grew because of her. I thought she was teaching me new things, instead of releasing abilities I already possessed.”
“Uasti was a good teacher,” he said. “She made you look a little way into yourself, see what you could become. She might have taught you restraint, if she’d lived.”
“But she died. I ruled the wagoners, and crossed the Water. I was killed, and healed, and lived, and reached Ezlann. And Vazkor.”
“Vazkor,” Rarm said. “One of your worst teachers. In order to match him, you grew like him. You achieved the hubris Sekish had made you fear for yourself. And even before Ezlann, you killed the wagoners on the road.”
“I have always thought,” I said, “their death was my worst crime, even out of all the crimes and cruelties I committed.”
“Don’t judge yourself,” he said. “None of us are ever good at it. I think, at that time, to yourself you were already a goddess. Before, you had always thought you could die, yet you rose from the grave-only gods do that. In the City you unconsciously exerted influence to draw three guards to you-as you had unwittingly done in the bandits’ camp.”
“Because part of me recalled the three guards in the tomb paintings, the symbol of Temporal Power. As I recalled the symbolic knife, and thought it could kill me.”
“Exactly,” he said.
“In Ezlann and the Cities, the flame I called Karrakaz was still. It never troubled me. And in Belhannor, to raise the storm, I made a union with the flame-”
“In the first place, the flame left you alone because you were finally too strong-too strong even for the self-terror Sekish had given you. You’d faced yourself, you had said: ‘I am everything I was afraid to be. There’s no help for what I am. I can do nothing about it. Therefore I shall enjoy and reap benefit from my superior status, and crush the ants under my heel.’ In Belhannor there was no link-you simply drew on the extra reserves of Power now open to you without their self-inflicted barriers. You were Uastis, the Risen One, the goddess of White Desert. And finally you set your strength against Vazkor-in contempt, because he had no right to share your “hubris.”