Narrative of the Life of Frederick Douglass, an American Slave

separately. They, however, at length combined, and

came upon me, armed with sticks, stones, and heavy

handspikes. One came in front with a half brick.

There was one at each side of me, and one behind

me. While I was attending to those in front, and on

either side, the one behind ran up with the hand-

spike, and struck me a heavy blow upon the head.

It stunned me. I fell, and with this they all ran

upon me, and fell to beating me with their fists. I

let them lay on for a while, gathering strength. In

an instant, I gave a sudden surge, and rose to my

hands and knees. Just as I did that, one of their

number gave me, with his heavy boot, a powerful

kick in the left eye. My eyeball seemed to have

burst. When they saw my eye closed, and badly

swollen, they left me. With this I seized the hand-

spike, and for a time pursued them. But here the

carpenters interfered, and I thought I might as well

give it up. It was impossible to stand my hand

against so many. All this took place in sight of not

less than fifty white ship-carpenters, and not one

interposed a friendly word; but some cried, “Kill

the damned nigger! Kill him! kill him! He struck

a white person.” I found my only chance for life

was in flight. I succeeded in getting away without

an additional blow, and barely so; for to strike a

white man is death by Lynch law, — and that was the

law in Mr. Gardner’s ship-yard; nor is there much

of any other out of Mr. Gardner’s ship-yard.

I went directly home, and told the story of my

wrongs to Master Hugh; and I am happy to say of

him, irreligious as he was, his conduct was heavenly,

compared with that of his brother Thomas under

similar circumstances. He listened attentively to my

narration of the circumstances leading to the savage

outrage, and gave many proofs of his strong indigna-

tion at it. The heart of my once overkind mistress

was again melted into pity. My puffed-out eye and

blood-covered face moved her to tears. She took a

chair by me, washed the blood from my face, and,

with a mother’s tenderness, bound up my head,

covering the wounded eye with a lean piece of fresh

beef. It was almost compensation for my suffering

to witness, once more, a manifestation of kindness

from this, my once affectionate old mistress. Master

Hugh was very much enraged. He gave expression

to his feelings by pouring out curses upon the heads

of those who did the deed. As soon as I got a little

the better of my bruises, he took me with him to

Esquire Watson’s, on Bond Street, to see what could

be done about the matter. Mr. Watson inquired who

saw the assault committed. Master Hugh told him

it was done in Mr. Gardner’s ship-yard at midday,

where there were a large company of men at work.

“As to that,” he said, “the deed was done, and there

was no question as to who did it.” His answer was,

he could do nothing in the case, unless some white

man would come forward and testify. He could

issue no warrant on my word. If I had been killed

in the presence of a thousand colored people, their

testimony combined would have been insufficient

to have arrested one of the murderers. Master Hugh,

for once, was compelled to say this state of things

was too bad. Of course, it was impossible to get any

white man to volunteer his testimony in my behalf,

and against the white young men. Even those who

may have sympathized with me were not prepared

to do this. It required a degree of courage unknown

to them to do so; for just at that time, the slightest

manifestation of humanity toward a colored person

was denounced as abolitionism, and that name sub-

jected its bearer to frightful liabilities. The watch-

words of the bloody-minded in that region, and in

those days, were, “Damn the abolitionists!” and

“Damn the niggers!” There was nothing done, and

probably nothing would have been done if I had

been killed. Such was, and such remains, the state

of things in the Christian city of Baltimore.

Master Hugh, finding he could get no redress, re-

fused to let me go back again to Mr. Gardner. He

kept me himself, and his wife dressed my wound

till I was again restored to health. He then took me

into the ship-yard of which he was foreman, in the

employment of Mr. Walter Price. There I was im-

mediately set to calking, and very soon learned the

art of using my mallet and irons. In the course of

one year from the time I left Mr. Gardner’s, I was

able to command the highest wages given to the

most experienced calkers. I was now of some impor-

tance to my master. I was bringing him from six

to seven dollars per week. I sometimes brought him

nine dollars per week: my wages were a dollar and

a half a day. After learning how to calk, I sought

my own employment, made my own contracts, and

collected the money which I earned. My pathway

became much more smooth than before; my condi-

tion was now much more comfortable. When I could

get no calking to do, I did nothing. During these

leisure times, those old notions about freedom would

steal over me again. When in Mr. Gardner’s employ-

ment, I was kept in such a perpetual whirl of ex-

citement, I could think of nothing, scarcely, but

my life; and in thinking of my life, I almost forgot

my liberty. I have observed this in my experience

of slavery, — that whenever my condition was im-

proved, instead of its increasing my contentment,

it only increased my desire to be free, and set me to

thinking of plans to gain my freedom. I have found

that, to make a contented slave, it is necessary to

make a thoughtless one. It is necessary to darken his

moral and mental vision, and, as far as possible, to

annihilate the power of reason. He must be able to

detect no inconsistencies in slavery; he must be made

to feel that slavery is right; and he can be brought

to that only when he ceases to be a man.

I was now getting, as I have said, one dollar and

fifty cents per day. I contracted for it; I earned it;

it was paid to me; it was rightfully my own; yet,

upon each returning Saturday night, I was compelled

to deliver every cent of that money to Master Hugh.

And why? Not because he earned it, — not because

he had any hand in earning it, — not because I owed

it to him, — nor because he possessed the slightest

shadow of a right to it; but solely because he had

the power to compel me to give it up. The right of

the grim-visaged pirate upon the high seas is exactly

the same.

<73>

XI

I now come to that part of my life during which I

planned, and finally succeeded in making, my escape

from slavery. But before narrating any of the pe-

culiar circumstances, I deem it proper to make

known my intention not to state all the facts con-

nected with the transaction. My reasons for pursuing

this course may be understood from the following:

First, were I to give a minute statement of all the

facts, it is not only possible, but quite probable, that

others would thereby be involved in the most embar-

rassing difficulties. Secondly, such a statement would

most undoubtedly induce greater vigilance on the

part of slaveholders than has existed heretofore

among them; which would, of course, be the means

of guarding a door whereby some dear brother bond-

man might escape his galling chains. I deeply regret

the necessity that impels me to suppress any thing

of importance connected with my experience in

slavery. It would afford me great pleasure indeed,

as well as materially add to the interest of my nar-

rative, were I at liberty to gratify a curiosity, which

I know exists in the minds of many, by an accurate

statement of all the facts pertaining to my most

fortunate escape. But I must deprive myself of this

pleasure, and the curious of the gratification which

such a statement would afford. I would allow my-

self to suffer under the greatest imputations which

evil-minded men might suggest, rather than excul-

pate myself, and thereby run the hazard of closing

the slightest avenue by which a brother slave might

clear himself of the chains and fetters of slavery.

I have never approved of the very public manner

in which some of our western friends have conducted

what they call the UNDERGROUND RAILROAD, but which

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