It sounded innocuous enough until Haraldson made it clear just how inclusive he expected the term “opinion” to be:
Language, cuisine, the arts, culture, tradition, religion, sexual and reproductive practices vary widely among mankind and even more widely among other races. All these, therefore, are to be considered matters of opinion, to which every person is entitled, and the free expression of which is guaranteed up to and no farther than the point at which that expression conflicts directly with someone else’s opinion. Direct conflict shall be defined as incivility directed at a specific person or group as well as any action designed to alter someone else’s opinion by coercion, law, or violence.
Students of history will recall that prior to Dispersion, our Earthian ancestors espoused civil liberties. Theoretical liberties, however, were too often assured at the expense of actual civilities, and as civilities were lost, litigation emerged as a way of life with a consequent reduction in real liberties for all persons except lawyers, who, like mercenaries, are profiteers of discord. Persons were actually allowed, by law, under the guise of free expression, to shout into the faces of those who held differing opinions and to intrude upon their privacy. Liberty has two legs. Vigilance is certainly one, but civility is as certainly the other.
With this in mind, I hereby establish the defecation rule: A defecator is at liberty to commit the act, but he may not commit it on his neighbor’s doorstep or in the quiet street in front of his neighbor’s house, or in his neighbor’s alley, or in his neighbor’s customary place of work, or anyplace where the neighbor or any other passer-by may step in it by accident in his own zone of privacy and tranquility.
This means that any opinion may be expressed privately or in incorporated communities of the likeminded from which the non-likeminded are at liberty to depart. When an opinion moves into another’s zone of privacy and tranquility, however, civility shall reign. If the Hairless Supremacists of Thor plan to march through a quiet community of furry Krumats with the sole intent of discomfiting the Krumats thereby, they may not do so, for though freedom of expression is guaranteed, a captive audience for an incivility is not.
Our neighborhoods are an extension of our homes. Our right to privacy does not stop at our front doors. Our rights to the tranquility of our own senses and the privacy of our own space only gradually decrease as we move from our homes to the neighborhood street, down that street through our incorporated community of likeminded persons, out of that community and into the arteries of public commerce, waning gradually as we come to areas also used by other persons and ideas. Even there, we hold about ourselves a bubble of privacy which we lose totally only when we relinquish both senses and space by voluntarily choosing to become a tourist or part of a live audience.
Despite this rule of civility, departure from the community and open expression of opinion remain absolute rights, and every community and every government must provide both opportunities for departure and venues for expression. Such opportunities and venues shall be both fully accessible to and fully avoidable by all citizens. No one shall attempt to control the coming and going from such venues or the events occurring within them.”
The edicts of Haraldson were heralded as enlightened and were, after some false starts and befuddlement, generally accepted among the member worlds. The number of extremists began to drop as various factions killed each other off in the free-expression zones, and conflict waned as rebels were encouraged to depart. Except for gender issues, which, like Proteus, seemed capable of infinite metamorphoses, most societal agitations were assuaged and kept that way.
The House of Legislation and Investigation was charged with the periodic assessment of all mankind worlds for conformity to the edicts. During the first few decades of Haraldson’s reign, these assessments were done in an orderly and timely way, producing tranquility and openness of opportunity and serving to increase general knowledge about the worlds in question.
Eventually Haraldson grew weary of his long years at the helm. He desired to leave the post of Exemplary and spend his last years in the study of non-mankind intelligences. The Council of Worlds, however, appealed to Haraldson’s sense of duty, claiming that no candidate could possibly take his place. After a period of reflection, the aged Haraldson addressed the public.