1601 by Mark Twain

It is said to have influenced literary style for more than a quarter of a

century, and traces of its influence are found in Shakespeare. (Columbia

Encyclopedia).

The introduction of Ben Jonson into the party was wholly appropriate,

if one may call to witness some of Jonson’s writings. The subject under

discussion was one that Jonson was acquainted with, in The Alchemist:

Act. I, Scene I,

FACE: Believe’t I will.

SUBTLE: Thy worst. I fart at thee.

DOL COMMON: Have you your wits? Why, gentlemen, for love—-

Act. 2, Scene I,

SIR EPICURE MAMMON: ….and then my poets, the same that writ so subtly

of the fart, whom I shall entertain still for that subject and again in

Bartholomew Fair

NIGHTENGALE: (sings a ballad)

Hear for your love, and buy for your money.

A delicate ballad o’ the ferret and the coney.

A preservative again’ the punk’s evil.

Another goose-green starch, and the devil.

A dozen of divine points, and the godly garter

The fairing of good counsel, of an ell and three-quarters.

What is’t you buy?

The windmill blown down by the witche’s fart,

Or Saint George, that, O! did break the dragon’s heart.

GOOD OLD ENGLISH CUSTOM

That certain types of English society have not changed materially in

their freedom toward breaking wind in public can be noticed in some

comparatively recent literature. Frank Harris in My Life, Vol. 2,

Ch. XIII, tells of Lady Marriott, wife of a judge Advocate General,

being compelled to leave her own table, at which she was entertaining Sir

Robert Fowler, then the Lord Mayor of London, because of the suffocating

and nauseating odors there. He also tells of an instance in parliament,

and of a rather brilliant bon mot spoken upon that occasion.

“While Fowler was speaking Finch-Hatton had shewn signs of restlessness;

towards the end of the speech he had moved some three yards away from the

Baronet. As soon as Fowler sat down Finch-Hatton sprang up holding his

handkerchief to his nose:

“‘Mr. Speaker,’ he began, and was at once acknowledged by the Speaker,

for it was a maiden speech, and as such was entitled to precedence by the

courteous custom of the House, ‘I know why the Right Honourable Member

from the City did not conclude his speech with a proposal. The only way

to conclude such a speech appropriately would be with a motion!'”

AEOLIAN CREPITATIONS

But society had apparently degenerated sadly in modern times, and even in

the era of Elizabeth, for at an earlier date it was a serious–nay,

capital–offense to break wind in the presence of majesty. The Emperor

Claudius, hearing that one who had suppressed the urge while paying him

court had suffered greatly thereby, “intended to issue an edict, allowing

to all people the liberty of giving vent at table to any distension

occasioned by flatulence:”

Martial, too (Book XII, Epigram LXXVII), tells of the embarrassment of

one who broke wind while praying in the Capitol,

“One day, while standing upright, addressing his prayers to Jupiter,

Aethon farted in the Capitol. Men laughed, but the Father of the Gods,

offended, condemned the guilty one to dine at home for three nights.

Since that time, miserable Aethon, when he wishes to enter the Capitol,

goes first to Paterclius’ privies and farts ten or twenty times. Yet, in

spite of this precautionary crepitation, he salutes Jove with constricted

buttocks.” Martial also (Book IV, Epigram LXXX), ridicules a woman who

was subject to the habit, saying,

“Your Bassa, Fabullus, has always a child at her side, calling it her

darling and her plaything; and yet–more wonder–she does not care for

children. What is the reason then. Bassa is apt to fart. (For which

she could blame the unsuspecting infant.)”

The tale is told, too, of a certain woman who performed an aeolian

crepitation at a dinner attended by the witty Monsignieur Dupanloup,

Bishop of Orleans, and that when, to cover up her lapse, she began to

scrape her feet upon the floor, and to make similar noises, the Bishop

said, “Do not trouble to find a rhyme, Madam!”

Nay, worthier names than those of any yet mentioned have discussed the

matter. Herodotus tells of one such which was the precursor to the fall

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