1601 by Mark Twain

of an empire and a change of dynasty–that which Amasis discharges while

on horseback, and bids the envoy of Apries, King of Egypt, catch and

deliver to his royal master. Even the exact manner and posture of

Amasis, author of this insult, is described.

St. Augustine (The City of God, XIV:24) cites the instance of a man who

could command his rear trumpet to sound at will, which his learned

commentator fortifies with the example of one who could do so in tune!

Benjamin Franklin, in his “Letter to the Royal Academy of Brussels” has

canvassed suggested remedies for alleviating the stench attendant upon

these discharges:

“My Prize Question therefore should be: To discover some Drug, wholesome

and–not disagreeable, to be mixed with our common food, or sauces, that

shall render the natural discharges of Wind from our Bodies not only

inoffensive, but agreeable as Perfumes.

“That this is not a Chimerical Project & altogether impossible, may

appear from these considerations. That we already have some knowledge of

means capable of varying that smell. He that dines on stale Flesh,

especially with much Addition of Onions, shall be able to afford a stink

that no Company can tolerate; while he that has lived for some time on

Vegetables only, shall have that Breath so pure as to be insensible of

the most delicate Noses; and if he can manage so as to avoid the Report,

he may anywhere give vent to his Griefs, unnoticed. But as there are

many to whom an entire Vegetable Diet would be inconvenient, & as a

little quick Lime thrown into a Jakes will correct the amazing Quantity

of fetid Air arising from the vast Mass of putrid Matter contained in

such Places, and render it pleasing to the Smell, who knows but that a

little Powder of Lime (or some other equivalent) taken in our Food, or

perhaps a Glass of Lime Water drank at Dinner, may have the same Effect

on the Air produced in and issuing from our Bowels?”

One curious commentary on the text is that Elizabeth should be so fond of

investigating into the authorship of the exhalation in question, when she

was inordinately fond of strong and sweet perfumes; in fact, she was

responsible for the tremendous increase in importations of scents into

England during her reign.

“YE BOKE OF YE SIEUR MICHAEL DE MONTAINE”

There is a curious admixture of error and misunderstanding in this part

of the sketch. In the first place, the story is borrowed from Montaigne,

where it is told inaccurately, and then further corrupted in the telling.

It was not the good widows of Perigord who wore the phallus upon their

coifs; it was the young married women, of the district near Montaigne’s

home, who paraded it to view upon their foreheads, as a symbol, says our

essayist, “of the joy they derived therefrom.” If they became widows,

they reversed its position, and covered it up with the rest of their

head-dress.

The “emperor” mentioned was not an emperor; he was Procolus, a native of

Albengue, on the Genoese coast, who, with Bonosus, led the unsuccessful

rebellion in Gaul against Emperor Probus. Even so keen a commentator as

Cotton has failed to note the error.

The empress (Montaigne does not say “his empress”) was Messalina, third

wife of the Emperor Claudius, who was uncle of Caligula and foster-father

to Nero. Furthermore, in her case the charge is that she copulated with

twenty-five in a single night, and not twenty-two, as appears in the

text. Montaigne is right in his statistics, if original sources are

correct, whereas the author erred in transcribing the incident.

As for Proculus, it has been noted that he was associated with Bonosus,

who was as renowned in the field of Bacchus as was Proculus in that of

Venus (Gibbon, Decline and Fall of the Roman Empire). The feat of

Proculus is told in his own words, in Vopiscus, (Hist. Augustine, p. 246)

where he recounts having captured one hundred Sarmatian virgins, and

unmaidened ten of them in one night, together with the happenings

subsequent thereto.

Concerning Messalina, there appears to be no question but that she was a

nymphomaniac, and that, while Empress of Rome, she participated in some

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