In another minute they heard the sound of guttural German oaths rising through the hole. Mr. Clifford asked what was the matter, and received the reply that the place was a tomb, with nothing in it but an accursed dead monk, information at which Benita could not help bursting into laughter.
The end of it was that both she and her father went down also, and there, sure enough, lay the remains of the old missionary in his cowl, with an ivory crucifix about his neck, and on his breast a scroll stating that he, Marco, born at Lisbon in 1438, had died at Bambatse in the year 1503, having laboured in the Empire of Monomotapa for seventeen years, and suffered great hardships and brought many souls to Christ. The scroll added that it was he, who before he entered into religion was a sculptor by trade, that had fashioned the figure on the cross in this chapel out of that of the heathen goddess which had stood in the same place from unknown antiquity. It ended with a request, addressed to all good Christians in Latin, that they who soon must be as he was would pray for his soul and not disturb his bones, which rested here in the hope of a blessed resurrection.
When this pious wish was translated to Jacob Meyer by Mr. Clifford, who still retained some recollection of the classics which he had painfully acquired at Eton and Oxford, the Jew could scarcely contain his wrath. Indeed, looking at his bleeding hands, instead of praying for the soul of that excellent missionary, to reach whose remains he had laboured with such arduous, incessant toil, he cursed it wherever it might be, and unceremoniously swept the bones, which the document asked him not to disturb, into a corner of the tomb, in order to ascertain whether there was not, perhaps, some stair beneath them.
“Really, Mr. Meyer,” said Benita, who, in spite of the solemnity of the surroundings, could not control her sense of humour, “if you are not careful the ghosts of all these people will haunt you.”
“Let them haunt me if they can,” he answered furiously. “I don’t believe in ghosts, and defy them all.”
At this moment, looking up, Benita saw a figure gliding out of the darkness into the ring of light, so silently that she started, for it might well have been one of those ghosts in whom Jacob Meyer did not believe. In fact, however, it was the old Molimo, who had a habit of coming upon them thus.
“What says the white man?” he asked of Benita, while his dreamy eyes wandered over the three of them, and the hole in the violated tomb.
“He says that he does not believe in spirits, and that he defies them,” she answered.
“The white gold-seeker does not believe in spirits, and he defies them,” Mambo repeated in his sing-song voice. “He does not believe in the spirits that I see all around me now, the angry spirits of the dead, who speak together of where he shall lie and of what shall happen to him when he is dead, and of how they will welcome one who disturbs their rest and defies and curses them in his search for the riches which he loves. There is one standing by him now, dressed in a brown robe with a dead man cut in ivory like to that,” and he pointed to the crucifix in Jacob’s hands, “and he holds the ivory man above him and threatens him with sleepless centuries of sorrow, when he is also one of those spirits in which he does not believe.”
Then Meyer’s rage blazed out. He turned upon the Molimo and reviled him in his own tongue, saying that he knew well where the treasure was
hidden, and that if he did not point it out he would kill him and send him to his friends, the spirits. So savage and evil did he look that Benita retreated a little way, while Mr. Clifford strove in vain to calm him. But although Meyer laid his hand upon the knife in his belt and advanced upon him, the old Molimo neither budged an inch nor showed the slightest fear.